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Annals of Science
Two Heads
A marriage devoted to the mind-body problem.
by Larissa Macfarquhar February 12, 2007 New Yorker

PROFILES of Paul and Patricia Churchland. Paul and Patricia Churchland are in 
their early sixties and are both professors of philosophy at the University of 
California at San Diego (U.C.S.D.). They have been talking about philosophy 
together since they met; they test ideas on each other and criticize each 
other’s work. Some of their ideas are quite radical. The guiding obsession of 
their lives is the mind-body problem, or how to understand the relationship 
between conscious experience and the brain. In the past, everyone was a 
dualist. Nowadays, few people doubt that the mind somehow is the brain. Paul 
and Pat Churchland believe that the mind-body problem will be solved not by 
philosophers but by neuroscientists. Describes Pat’s childhood and background; 
she attended the University of Pittsburgh, where she met Paul, and Oxford. 
Describes Paul’s background; as a child he was influenced by the science 
fiction novels of Robert Heinlein. Mentions Wilfrid Sellars. Describes their 
jobs a
s professors at the University of Manitoba in the early 1970s. Mentions Pat’s 
study of the “split brain.” Mentions Thomas Nagel’s “What Is It Like to Be a 
Bat?” Pat disagreed with Nagel’s assertion that science could never understand 
consciousness. She also objected to the prevelant notion that neuroscience 
would never be relevant to philosophical concerns. In the early 1990s, 
Australian philosopher David Chalmers developed a theory of consciousness as a 
universal primitive, like mass or space. Mentions Francis Crick and the 
neuroscientist V. S. Ramachandran. These days, many philosophers give Pat 
credit for making the link between the mind-body problem and the brain. Pat and 
Paul are currently studying the implications of neuroscience for ethics and the 
law. Much of Paul’s work is focused far into the future. Both he and Pat like 
to speculate about a day when whole chunks of English are replaced by 
scientific words. As people learn to speak differently, they’ll learn to 
experience
 and think differently. Paul believes that someday language will disappear 
altogether and people will communicate by thought. If so, a philosopher might 
come to know what it’s like to be a bat.
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