quoth...
<[David M]
<When we experience qualities are these a form of memory?
the phenomena of consciousness is a composition itself, a parallel process
(or sufficiently distributed equivalent) of dynamic process and static process.
some of our perceptions are dynamic, as they must be, to correlate with the
phenomena they encode, others are static (those from which we do not benifit by
being aware of) . also, our conceptions may be dynamic, as when you are
pondering, secondguessing, or making some decision. yet, may our conceptions
also be static, as in beliefs, dispositions, and the things we suppose as
knowledge or axiom (i.e. one's name, one's opinion toward's genocide...). in
this sense, when we experience quality, it is with regard to many static and
dynamic processes that we do so.
so maybe we ask, is memory a static or dynamic pattern?
both?
would this help if we could say?
or does the real question become,
is memory a prerequisite for quality?
quoth...
<[Krimel]
<Speaking from my own experience I remembers some things and not
<others.
<This
<does not seem to be a function of quality but them I don't pay
<attention
<much of the time.
quite so!
quality would be able to affect one's actions, without necessarily having to be
remembered, as when one is driving, and staying on the road without consciously
thinking about doing so. you realize, in this instance, you have no memory of
this process, which you have been continuously controling. we may then see that
perhaps non-memory processes are sufficient enough to perceive and interact
with quality on certain levels, allowing us to distinguish and maintain
acceptable quality/circumstances.
i ask,
is this the same across all levels??????
- when one uses pure intuition, 'a zen mind', is one not distinguishing
quality with no preconceived notions, by no memory, and simply by the process
of instantaneous reaction to stimuli/perception? one may argue that the act of
perception inavoidably suggests memory, that of a rendered abstraction of
reference. yet, is there no difference between the cognitive representations of
immediate perception and the re-representations of recollection?
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