From: "Sam Norton" <[EMAIL PROTECTED]> To: "[EMAIL PROTECTED]" <[EMAIL PROTECTED]> Subject: Re: MF March 2004 - Metaphysics and the mystical reality. Date: Sun, 21 Mar 2004 20:10:10 -0000
Hi all,
The question we have to consider this month is: "Does Pirsig's work help us sort out the distinctions between metaphysics and the mystical reality?". DMB has opened it with something of a challenge: "I don't expect to see any persuasive cases made for answering the question with a 'no' and I doubt if there is anyone left who seriously doubts the mystical nature of Pirsig's metaphysics." Being in a curmudgeonly mood I'm going to have a crack at confounding DMB's expectations.
The essence of my objection lies in the following two quotations (helpfully provided by DMB in the MD forum):
Quotation 1: "Quality is indivisible, undefinable and unknowable in the sense that there is a knower and known, but a metaphysics can be none of these things. A metaphysics must be divisible, definable, and knowable, or there isn't any metaphysics. Since a metaphysics is essentially a kind of dialectical definition and since Quality is essentially outside definition, this means that a 'MoQ' is essentially a contradiction in terms." (Lila chapter 5)
Quotation 2: "The MOQ associates religious mysticism with Dynamic Quality but it would certainly be a mistake to think that the MOQ endorses the static beliefs of any particular religious sect. Phaedrus thought sectarian religion was a static social fallout of DQ and that while some sects had fallen less than others, none of them told the whole truth." (Lila chapter 30)
My problem can be expressed in the following way. Assume that "the mystical reality" is ultimately indefinable. In the first of these quotations Pirsig identifies the indefinable with Quality as such, in the second he identifies it with Dynamic Quality.
When Pirsig talks about Quality and the SQ/DQ division I think he talks sense. When he talks about DQ as religious mysticism I think he talks nonsense.
To bring this out I would say two things.
The first is a conceptual point. If Static Quality and Dynamic Quality are the subdivisions of Quality then Dynamic Quality cannot be the mystical reality, for the mystical reality must be the highest term in the metaphysics (else you no longer have One, you have Many).
The second is more pragmatic. Take the development of a particular person's understanding towards higher Quality. Such a person will, inevitably, learn things new to themselves which are not new to others. So what is DQ to one person is SQ to another. Religious traditions recognise this by saying that God (Quality) is present throughout the development. Pirsig's writing on mysticism seems to imply that Quality can only be present with those like the brujo who are at the cutting edge of their society's experience. I think this undermines his understanding in all sorts of ways, and lies behind the following quotation:
Pirsig: "Phaedrus saw nothing wrong with this ritualistic religion as long as the rituals are seen as merely a static portrayal of Dynamic Quality, a sign-post which allows socially pattern-dominated people to see Dynamic Quality. The danger has always been that the rituals, the static patterns, are mistaken for what they merely represent and are allowed to destroy the Dynamic Quality they were originally intended to preserve."
To my mind, this quotation encapsulates what is both good and bad in Pirsig's writing. He concedes that static patterns can enable the apprehension of Quality; but he also reifies Dynamic Quality as what the rituals 'were originally intended to preserve' - which I think is a mistake. The rituals are static representations of Quality as such, not Dynamic Quality. So a religious (mystical) path can validly include the static patterns that particular religious traditions have accumulated - as Pirsig himself concedes elsewhere.
In other words, I think it is an error to identify DQ with the mystical reality, and I think that because Pirsig makes this error he is inconsistent with his own metaphysics. Consequently I think that Pirsig's work does NOT help us sort out the distinctions between metaphysics and the mystical reality.
--- Hopefully that'll kick MF up again :o)
Sam
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