Earl Netwal wrote:

Minneapolis' central neighborhoods provide a unique combination of
architecturally sufficient facilities and the most effective mass transit
system the state has to offer. Proximity makes the whole thing work
particularly well. Proximity to county and city offices downtown, proximity
to jobs downtown and in the periphery of downtown. Proximity to non profit
service agencies which fill the storefronts of our main streets.

Proximity is the key for the services and a natural reason promoting
concentration. On the other hand, the residents ask what type of normal
neighborhood are these people being integrated into? One in which it is
normal to see people beating on their heads walking down the street???

John Cevette replies:

Mental health professional advise--and our national health policy
advocates--that people who need supportive housing should live in facilities
of 6 or fewer residents.  Minnesota's largest care provider, REM, Inc., is
moving to close its facilities that house over this number on the basis they
don't work very well.  Housing adequate for 6 or fewer residents exists in
every neighborhood, and there is nothing architecturally unique in Whittier,
Stevens Square or Phillips conducive to this type of business.  (Note bene:
Lydia House is a 40-bed facility.)

And obviously small facilities, widely dispersed, would provide real
integration into society.

Yes, the bus system works, until you need to get to your job in Eden Prairie
or Eagan.  For most people in supportive housing the jobs are in the
suburbs, not downtown.  They're clerks, maids, janitors and maintenance
workers, not white collar professionals.  Sure there are some blue collar
positions in the downtown; there are many more in the suburbs.  Living in
Whittier, Stevens Square or Phillips is no guarantee there'll be proximity
to work, and likely it will be the reverse: they cannot get to their jobs.

Let me see if I get the social service facilities proximity reasoning:
There is supportive housing which requires social service agencies which
attract more supportive housing which attract more social service agencies
which attracts more supportive housing.  Southside Pride is quoted in the
January 2002 Hamline Law Review, and has counted more than 320 governmental,
quasi-governmental and private social service facilities in Phillips alone.

However, proximity is also a code word for segregation:  If one builds a
facility in these neighborhoods because all the social services are there,
when a person needs supportive housing there is no choice of where they must
live. Sure, the crime may be high.  Sure, they may want to live in the
Kingfield, Central or Seward neighborhood, but sorry.  Their type of housing
exists only in Whittier, Stevens Square and Phillips. As in effect say,
"this is where you belong."

Proximity is also a code word for profit.  Supportive housing and social
service agency profits.  It's convenient for them to have all of their
facilities in in close proximity.  Some of the 50 or so people living in
supportive housing on my block are mobile and can travel for services, the
others requires services brought to them.  The services delivered in a
facility are expensive.

It may be one of the reasons the supportive housing industry (via Tom Fulton
and a group called the "Family Housing Fund") have agreed to pay all the
legal fees for Plymouth Church in the Lydia House litigation with one of the
most expensive law firms in Minneapolis.  Their stated goal is to get rid of
the 1/4 mile spacing requirement, giving them free reign to turn our
neighborhoods into a property tax-free, taxpayer-supported supportive
housing complex.

People who require supportive housing deserve the right to live where they
want, where they can be successful, and in a truly residential setting and
neighborhood.  The supportive housing industry's counter lawsuit against the
Whittier neighbors to eliminate the 1/4 mile spacing between facilities is a
self-serving, discriminatory, segregationist act that should be condemned by
people with a social justice conscience.

John Cevette
Whittier

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