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New Message on MumbaiUserGroup

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From: º°¨¨°º©Hina©º°
Message 1 in Discussion

  

Abdullah ibn Umar narrated that the Prophet (PBUH) told a person that one who 
awoke in the morning as obedient to his parents, according to the commandments 
of Almighty Allah, was like one who found two doors opened for him in Heaven. 
And he will find one door opened if ant one of his parents was alive. But one 
who broke the day as disobedient to his parents defying the orders of Allah the 
Almighty, was like one who found the two doors opened for him in Hell. And he 
will find one door opened if any one of his parents was alive. The man asked 
the Prophet (PBUH), if one should be obedient to his parents even if they were 
insensible to him? The Prophet (PBUH), replied, "Yes , even if they are 
insensible ; yes, even if they are insensible; yes, even if they are 
insensible." 


Parents are to be obeyed in matters that are permitted in Islam whether they 
demand you to perform them or to leave them, as long as it does not endanger 
your life or limb. 


If they order you to commit as act of disobedience -whether it be to leave 
something obligatory (like hijab) or to commit something harm(like dealing in 
interest) there is no obedience to them. If they order you to leave something 
mustahab(like giving up the night prayer or recitation of the Quran) for some 
benefit they may get out of it, like companionship, then it is obligatory to 
obey them. If they order you to leave the fard kifayah (like washing a dead 
body, or offering the funeral prayer on it , or Jihad, etc.) and there is no 
one else to do it or not enough people to do it, then they are not to be 
obeyed. If enough people are taking care of the matter, then they must be 
obeyed. Even though obedience is crucial to being a good Muslim and in 
fulfilling our duty to Allah, it should be clear that its objectives are to 
show kindness and achieve better individuals, families and society. Common 
sense good interest must prevail. Here are two examples to ponder: 


1 - Going for Jihad:

The lengthy discussions of the scholars on this point can be summarized as 
follows: If the Jihad has become fard ain (obligation on every individual 
Muslim), then obedience to the parents is over-ruled and Jihad requirements 
must be fulfilled. This rule is general for all obligations like offering the 
salah or performing Hajj; one does not need their permission unless their 
livelihood and well being depend on their son. 


If, on the other hand, Jihad is fard kifayah (obligation on Muslims as 
community or group), then -as held by the majority of the scholars- their 
permission must be sought before going for Jihad. 


A man came to the Prophet(PBUH),and said, "O Messenger of Allah, may I take 
part in Jihad?" He asked , "Do you have parents?" He replied, "Yes". He said, 
"So strive for them." (Abu Dawud) In another hadeeth , a man migrated to the 
Messenger of Allah from Yemen. He asked, "Is any of your relatives in Yemen?" 
He replied, "My parents." He(PBUH) asked, "Did they permit you to come?" he 
replied, "No". He said, "Go back to them and ask for their permission. If they 
permit you, then right, otherwise be devoted to them." (Abu Dawud) 

2- Divorcing your spouse:
 
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