Bismillâhi-r-Rahmâni-r-Rahîm 
 
Al-Hamdulillâhi Was-Salâtu Was-Salâmu 'Alâ Rasûlillâh, Wa Ba'd: 
 
As-Salâmu 'Alaikum Wa Rahmatullâhi Wa Barakâtuh

Basic Principles On The Subjects Of Tawheed, Fiqh And 'Aqeedah

By: Shaikh Yahyaa bin 'Alee Al-Hajooree
Source: "Al-Mabaadee al-Mufeedah fit-Tawheedi wal-Fiqhi wal-'Aqeedah"
Taken From: http://www.al-ibaanah.com/

This is a serialized translation of the booklet al-Mabaadee al-Mufeedah 
fit-Tawheedi wal-Fiqhi wal-'Aqeedah written by Shaikh Yahyaa bin 'Alee 
Al-Hajooree, the student of the late Shaikh Muqbil bin Haadee Al-Waadi'ee and 
his successor in teaching at Dammaaj, Yemen. 

The book is written in a very simple manner and as the author states in his 
introduction, it is geared predominantly for the Muslim youth. However, this 
book is recommended for any beginner who wants to know the basic fundamentals 
of Islaam with their proofs and evidences. 

The book consists of a total of 85 points covering topics from Creed, Tawheed 
and Islamic Jurisprudence, most of which appear in a question and answer format 
and containing proof from the Qur'aan and Sunnah. It is hoped that the members 
of this board can benefit from this serialization.



Introduction



All praise be to Allaah with many pure and blessed praises. I bear witness that 
there is no deity that has the right to be worshipped except Allaah alone and 
with no partner. And I bear witness that Muhammad is His slave and Messenger. 
To proceed: 

Allaah says in His Noble Book: "Or were you witnesses when death approached 
Ya'qoob and he said to his children: 'What will you worship after me?' They 
said: 'We will worship your God and the God of your forefathers, Ibraaheem, 
Isma'eel and Ishaaq - one God and to Him we submit as Muslims.'" [Surah 
Al-Baqarah: 133] 

And in an authentic hadeeth, Ibn 'Abbaas (radyAllaahu 'anhumaa) reported: "I 
was behind the Prophet (sallAllaahu 'alayhi wa sallam) one day when he said to 
me: 'O young lad! I will indeed teach you some words: Safeguard Allaah and He 
will safeguard you. Safeguard Allaah and you will find Him before you. If you 
ask for something, then ask Allaah (for it). And if you seek someone's 
assistance, then seek assistance in Allaah. And know that if all of the people 
in the world were to gather together to do something good for you, they would 
never be able to do good for you except with something that Allaah has already 
ordained for you. And if they were to all come together to harm you with 
something, they would not be able to harm you except with something that Allaah 
has already ordained for you. The pens have been lifted and the pages have 
dried.'" 

This ayah and hadeeth and those similar to them serve as a foundation in 
instructing the children with profound words concerning the subjects of the 
Oneness of Allaah and teaching about worshipping Him, guarding His boundaries, 
relying upon Him, and that He is always observing us, as well as the belief in 
Divine Decree (Qadar) - the good of it and the bad of it. This is the correct 
religious way of cultivation through which it is hoped that the one who abides 
by it will become one of the best of Allaah's righteous servants. 

All of this has led me to write these brief and simple words for my young 
children - may Allaah rectify them and bring about rectification through them - 
on the basic fundamentals of Tawheed, 'Aqeedah and Fiqh along with their 
supporting evidences from the Qur'aan and the Sunnah. I hope that Allaah will 
benefit them as well as all of the Muslim children through this book, and with 
Allaah lies the success. 

Written by Abu 'Abdir-Rahmaan Yahyaa bin 'Alee Al-Hajooree 
In the month of Rajab 1425H



Text of the Treatise



In the Name of Allaah, Most Merciful Bestower of Mercy. 

[1] If someone asks you: "Who created you?" 

Say: Allaah created me and everything that exists. The proof for this is 
Allaah's saying: "Allaah created everything." [Surah Az-Zumar: 62] 

[2] If someone asks you: "Who is your Lord?" 

Say: Allaah is my Lord. He is the Lord of everything. The proof for this is 
Allaah's saying: "Say: Shall I seek a lord other than Allaah, when He is the 
Lord of everything?" [Surah Al-An'aam: 164] And He says: "All praise is for 
Allaah, Lord of all that exists." [Surah Al-Faatihah: 2] 

[3] If someone asks you: "Why did Allaah create you?" 

Say: Allaah created all of us so that we can worship Him. The proof for this is 
Allaah's saying: "And I did not create the jinn or mankind except to worship 
Me." [Surah Adh-Dhaariyaat: 56] 

[4] If someone asks you: "What is your religion?" 

Say: My religion is the true religion of Islaam. The proof for this is Allaah's 
saying: "Verily, the only true religion in the sight of Allaah is Islaam." 
[Surah Aali 'Imraan: 19] And Allaah says: "He is the One who sent His Messenger 
with the guidance and the religion of truth." [Surah At-Tawbah: 33] 

And Allaah says: "And whoever looks for a religion other than Islaam, it will 
never be accepted from him and in the Hereafter he will be one of the losers." 
[Surah Aali 'Imraan: 85] 

[5] If someone asks you: "Who is your Prophet?" 

Say: My Prophet and the prophet of this nation (of people) is Muhammad, the 
Messenger of Allaah. The proof for this is Allaah's saying: "Muhammad is not 
the father of any of your men, but rather he is the Messenger of Allaah and the 
last of the prophets." [Surah Al-Ahzaab: 40]



[6] If someone asks you: "What is the first thing that is mandatory upon a 
servant of Allaah?" 




Say: It is to learn about the Oneness of Allaah. The proof for this is the 
hadeeth of Ibn 'Abbaas (radyAllaahu 'anhumaa) who said: "When the Prophet 
(sallAllaahu 'alayhi wa sallam) sent Mu'aadh bin Jabal to Yemen, he told him: 
'You are going to a group of people from the Jews and the Christians. So the 
first thing you should call them to is that they should make Allaah One (in 
worship).'" This hadeeth is agreed upon and the wording here is from 
Al-Bukhaaree.



[7] If someone says to you: "What is the meaning of Laa Ilaaha IllaaAllaah?" 

Say: This means that there is nothing that has the right to be worshipped truly 
except Allaah. The proof for this is Allaah's saying: "Then know that there is 
no god that has the right to be worshipped except Allaah." [Surah Muhammad: 19] 

And Allaah says: "That is because Allaah is the only true God that deserves to 
be worshipped." [Surah Al-Hajj: 62] 

[8] If someone asks you: "What is the meaning of Muhammadu Rasoolullaah?" 

Say: This means that Muhammad is the Messenger of Allaah sent to all of mankind 
- whether jinn or human beings. The proof for this is Allaah's saying: "And We 
did not send you (O Muhammad) except to all of mankind." [Surah Saba': 28]



All of us must obey him, believe in him and stay away from what he prohibited. 
The proof for this is Allaah's saying: "Say: Obey Allaah and obey the Messenger 
(Muhammad)." [Surah An-Noor: 54] 

And Abu Hurairah (radyAllaahu 'anhu) reported that the Messenger of Allaah 
(sallAllaahu 'alayhi wa sallam) said: "Whatever I forbid you from, stay away 
from it. And whatever I command you to do, then do that as much as you are able 
to." [Agreed upon] 

Also, Allaah says: "This is what the Most Merciful (Allaah) has promised and 
the Messengers have spoken the truth." [Surah YaaSeen: 52] 

[9] If someone says to you: "What is the right that Allaah has over His 
servants?" 

Say: The right that Allaah has over His servants is that they should worship 
Him alone and not mix any partners in worship with Him. The proof for this is 
the hadeeth where Mu'aadh bin Jabal reported that the Prophet (sallAllaahu 
'alayhi wa sallam) said: "The right that Allaah has over the servants is that 
they worship Him alone and not mix any partners with Him (in worship). And the 
right the servants have over Allaah is that He should not punish anyone that 
doesn't mix partners with Him in worship." [Agreed upon] 

[10] If someone asks you: "What is Shirk (polytheism)?" 

Say: It is when you worship something other than Allaah. So every act we do as 
worship to Allaah, if it is done for someone other than Allaah, then that is 
Shirk (polytheism). The proof for this is Allaah's saying: "And worship Allaah 
alone and do not mix any partners with Him (in worship)." [Surah An-Nisaa: 36]



[11] If someone asks you: "What is the ruling on making images of things with 
souls?" 


Say: Making images of things with souls is one of the major sins. The proof for 
this is the hadeeth of Ibn Mas'ood (radyAllaahu 'anhu) who reported that the 
Prophet (sallAllaahu 'alayhi wa sallam) said: "Verily, the people with the 
worst punishment on the Day of Judgement are the ones who make images." [Agreed 
Upon] 

And in a hadeeth, Abu Juhaifah (radyAllaahu 'anhu) said: "The Messenger of 
Allaah forbade us from taking money for selling dogs and blood.and he cursed 
the picture-makers." [Reported by Al-Bukhaaree] 

If someone says to you: "What is the connection that making images of things 
with souls has with Shirk?" 

Say: Making images is a form of creating in which the picture-makers are 
competing with Allaah and taking part in His ability to create. The proof for 
this is what 'Aa'ishah (radyAllaahu 'anhaa) reported from the Prophet 
(sallAllaahu 'alayhi wa sallam) that he said: "The people with the worst 
punishment on the Day of Judgement are those who compete with Allaah's 
creation." [Agreed Upon] 

Also, Abu Hurairah (radyAllaahu 'anhu) reported that the Prophet (sallAllaahu 
'alayhi wa sallam) said: "Allaah said: 'And who is worse than he who tries to 
create like My creation.'" [Agreed Upon] 

[12] If someone asks you: "What is the definition of the word worship?" 

Say: Worship is a comprehensive term that includes everything that Allaah loves 
and is pleased with. The proof for this is Allaah's saying: "If you disbelieve, 
then verily, Allaah is not in need of you. And He does not like disbelief for 
His servants. But if you are grateful, then He is pleased with you." [Surah 
Az-Zumar: 7] 

[13] If someone asks you: "Where is Allaah?" 

Say: Allaah is above the heavens, over His Throne. The proof for this is 
Allaah's saying: "Do you feel secure that He who is above the heavens will not 
cause the earth to sink with you and then it should quake?" [Surah Al-Mulk: 16] 

And Allaah says: "The Most Merciful (Allaah) rose over the Throne." [Surah 
TaHa: 5] 

And in a hadeeth, Abu Hurairah (radyAllaahu 'anhu) reported that the Prophet 
(sallAllaahu 'alayhi wa sallam) said: "Our Lord, may He be blessed and exalted, 
descends every night to the lowest heaven when the last third of the night 
remains, saying: 'Who is invoking Me that I may respond to him? Who asks of Me 
that I may give him? Who seeks my forgiveness that I may forgive him?'" [Agreed 
Upon] 

The word "descend" here can only come from one who is above. 

[14] If someone asks you: "Is Allaah with us?" 

Say: Allaah is with us through His Knowledge. The proof for this is Allaah's 
saying: "He is with you wherever you may be." [Surah Al-Hadeed: 4] 

And Allaah says: "And He is Allaah in the heavens and on the earth. He knows 
what you conceal and what you reveal, and He knows what you earn." [Surah 
Al-An'aam: 3] 

Ibn Katheer said: "This means that Allaah is the One who knows what is in the 
heavens and on the earth from the things that are hidden and open." 

[15] If someone asks you: "What is the definition of Islaam?" 

Say: It means to surrender to Allaah by making all of the worship for Him 
alone, to submit to Him in obedience and to be free from Shirk. The proof for 
this is Allaah's saying: "So your God is one God. Therefore, submit to Him and 
give the glad tidings to the good-doers." [Surah Al-Hajj: 34] 

And Allaah says: "O you who believe! Fear Allaah as He ought to be feared and 
do not die except while you are Muslims." [Surah Aali 'Imraan: 102]


[16] If someone asks you: "How many pillars does Islaam have?" 

Say: Islaam has five pillars. The proof for this is the hadeeth of 'Abdullaah 
bin 'Umar who reported that the Prophet (sallAllaahu 'alayhi wa sallam) said: 
"Islaam was built upon five (pillars): The testimony that there is no god that 
has the right to be worshipped except Allaah and that Muhammad is the Messenger 
of Allaah; establishing the prayer; paying the Zakaat; the pilgrimage (Hajj); 
and fasting in Ramadaan." [Agreed Upon] 

[17] If someone ask you: "Is the Religion of Islaam complete or does it need to 
be completed?" 

Say: Islaam is a complete and perfect religion. The proof for this is Allaah's 
saying: "Today I have perfected your Religion for you and completed my favor 
upon you and I am pleased with Islaam as a religion for you." [Surah 
Al-Maa'idah: 3] 

[18] If someone asks you: "Where does a Muslim take his Religion from?" 

Say: A Muslim takes his Religion from the Qur'aan and the Sunnah, basing them 
on the understanding of the pious predecessors (Salaf). The proof for this is 
Allaah's statement: "Is it not enough for them that We revealed a Book to you 
(O Muhammad) that is to be recited to them?" [Surah Al-'Ankaboot: 51] 

And His saying: "And if you differ in anything, then refer it back to Allaah 
and the Messenger if you truly believe in Allaah and the Last Day." [Surah 
An-Nisaa: 59] 

And Allaah says: "Guide us to the Straight Path - the Path of those whom You 
have blessed, not of those who have earned Your Anger or those who are astray." 
[Surah Al-Faatihah: 7] 

And Allaah says: "And whoever opposes the Messenger after the guidance has been 
made clear to him and follows something other than the Way of the Believers, We 
will turn him to what he has chosen and land him in Hell - what an evil 
destination!" [Surah An-Nisaa: 115] 

Also see the hadeeth that comes after this. 

[19] If someone asks you: "What is your Creed?" 

Say: I am a follower of the Sunnah (Sunnee), a follower of the Salaf (Salafee). 
The proof for this is the hadeeth reported by Al-'Irbaad bin Saariyah where the 
Prophet (sallAllaahu 'alayhi wa sallam) said: "Stick to my Sunnah and the 
Sunnah of the rightly-guided Khaleefahs. Cling tight onto that and bite on it 
with your molar teeth. And beware of newly-invented matters, for indeed every 
newly-invented matter is an innovation, and every innovation is a misguidance." 
[Reported by Abu Dawood and others and it is a sound hadeeth] 

[20] If someone asks you: "Who was the first and last messenger sent by 
Allaah?" 

Say: The first messenger was Nooh and the last of them was the best among the 
prophets, our prophet Muhammad. The appearance of Prophet Muhammad was the 
first of the minor signs of the coming of the Last Hour. We are obligated to 
believe in all of the prophets. The proof for this is the hadeeth of Abu 
Hurairah (radyAllaahu 'anhu) in which he reported that the Prophet (sallAllaahu 
'alayhi wa sallam) said about the gathering of people on the Day of Judgement: 
"They will come to Nooh and say: 'O Nooh! You are the first of the messengers 
sent to the people of earth, and Allaah called you 'a grateful servant.'" 
[Agreed Upon] 

The proof that the last of messengers is Muhammad is Allaah's statement: 
"Muhammad is not the father of one of your men, but rather he is the Messenger 
of Allaah and the last of the prophets." [Surah Al-Ahzaab: 40] 

And Thawbaan (radyAllaahu 'anhu) reported that the Prophet (sallAllaahu 'alayhi 
wa sallam) said: "And I am the last of the prophets, there being no prophet 
after me." [Reported by Muslim] 

The proof that he is the best of all prophets is the hadeeth of Abu Hurairah 
(radyAllaahu 'anhu) in which he reported that the Prophet (sallAllaahu 'alayhi 
wa sallam) said: "I will be the leader of mankind on the Day of Judgement." 
[Agreed Upon] 

The proof that we must believe in all of them and that whoever rejects one of 
them rejects all of them is Allaah's statement: "The Messenger (Muhammad) 
believes in what has been sent down to him from his Lord, and (so do) the 
believers. Each one believes in Allaah, His Angels, His Book and His 
Messengers. (They say): 'We make no distinction between anyone among His 
Messengers.'" [Surah Al-Baqarah: 285] 

And Allaah says: "Verily, those who disbelieve in Allaah and His Messengers and 
wish to make a distinction between Allaah and His Messengers, saying: 'We 
believe in some but reject others' and wish to adopt a way in between - They 
are the true disbelievers. And We have prepared for the disbelievers a 
humiliating torment." [Surah An-Nisaa: 150-151] 

The proof that the Prophet Muhammad is the first of the minor signs before the 
Final hour is the hadeeth of Sahl bin Sa'ad (radyAllaahu 'anhu) who narrated 
that the Prophet (sallAllaahu 'alayhi wa sallam) said: "My being sent and the 
Final Hour are like this" - and he pointed with two fingers.


[21] If someone asks you: "What do all of the Messengers call the people to?" 




Say: They call them to worship Allaah alone and without any partner. The proof 
for this is Allaah's saying: "And We have indeed sent a Messenger to every 
nation (saying): 'Worship Allaah alone and avoid the false gods.'" [Surah 
An-Nahl: 36] 

[22] If someone asks you: "What is the definition of this Tawheed that all of 
the Messengers call to?" 

Say: It is to single Allaah out in worship. The proof for this is Allaah's 
saying: "And worship Allaah alone and do not ascribe anything in worship with 
Him." [Surah An-Nisaa: 36] 

And Allaah says: "Say: He is Allaah, the Indivisible. Allaah is the One that is 
in need of no one. He does not give birth nor was He given birth to. And no one 
is equal to or like Him." [Surah Al-Ikhlaas: 1-4] 

[23] If someone asks you: "What are the categories of Allaah's Tawheed 
(Oneness)?" 

Say: There are three categories: 

1. Tawheed ar-Ruboobiyyah (Oneness of Allaah in His Lordship) 
2. Tawheed Al-Uloohiyyah (Oneness of Allaah in His Worship) 
3. Tahweed al-Asmaa was-Sifaat (Oneness of Allaah in His Names and Attributes) 

The proof for this is Allaah's saying; "In the Name of Allaah, the Most 
Merciful, Bestower of Mercy." [Surah Al-Faatihah: 1] 

And His saying: "He is the Lord of the heavens and the earth and what lies 
between them. So worship Him alone and be constant and patient in worshipping 
Him. Do you know of anyone similar to Him?" [Surah Maryam: 65] 

These two ayahs contain the three categories of Tawheed. 

[24] If someone asks you: "What is the greatest of good deeds and the worst of 
evil deeds?" 

Say: The greatest of good deeds is implementing the Oneness of Allaah and the 
worst of evil deeds is ascribing partners to Allaah. The proof for this is 
Allaah's statement: "Verily, Allaah does not forgive it when partners are 
ascribed to Him (in worship). But He forgives what is less than that to whom He 
wills." [Surah An-Nisaa: 48] 

And Allaah says: "Now we have no intercessors or any close friend. (Alas!) If 
we only had a chance to go back, we would truly be from the believers." [Surah 
Ash-Shu'araa: 100-102] 

Anas bin Maalik (radyAllaaahu 'anhu) reported that the Messenger of Allaah 
(sallAllaahu 'alayhi wa sallam) said: "My intercession (on the Day of 
Judgement) is for those in my ummah who commit major sins." [Reported by Ahmad 
and it is an authentic hadeeth] 

This shows that the only people fortunate enough to receive the Prophet's 
intercession will be the Muslims who commit major sins. And it shows that there 
is no intercession for the one who mixes partners in the worship of Allaah. 

Jaabir bin 'Abdillaah (radyAllaaahu 'anhu) reported that the Messenger of 
Allaah (sallAllaahu 'alayhi wa sallam) said: "Whoever dies while not having 
ascribed any partners to Allaah (in worship) will enter Paradise. And whoever 
dies having ascribed partners to Allaah (in worship) will enter the Hellfire." 
[Reported by Muslim] 




[25] If someone asks you: "How many levels are there in the Religion?"



Say: There are three levels in the Religion: Islaam, Eemaan and Ihsaan. The 
proof for this is the hadeeth of 'Umar bin Al-Khattaab (radyAllaaahu 'anhu) in 
Saheeh Muslim (no. 8) in which the angel Jibreel asked the Messenger of Allaah 
(sallAllaahu 'alayhi wa sallam) about Islaam, then about Eemaan, then about 
Ihsaan.


[26] If someone asks you: "What is Eemaan (Faith)?" 

Say: It is a statement of the tongue, a belief of the heart, and an action of 
the limbs. It increases through obedience (of Allaah) and decreases through 
disobedience (of Allaah). 

The proof that it is a statement of the tongue and an action of the limbs is 
the hadeeth of Abu Hurairah (radyAllaahu 'anhu) in which the Prophet 
(sallAllaahu 'alayhi wa sallam) said: "Eemaan is seventy-plus or sixty-plus 
branches. The highest of them is saying Laa Ilaaha IllaaAllaah and the lowest 
of them is removing a harmful object from the road. And modesty is part of 
Eemaan." [Agreed Upon] 

The proof that it is a belief of the heart is the same hadeeth of 'Umar that 
was mentioned above which mentions the pillars of Eemaan (Faith). And there is 
also Allaah's saying: "And put your reliance upon Allaah if you truly believe." 
[Surah Al-Maa'idah: 23] 

Anas bin Maalik (radyAllaahu 'anhu) reported that the Prophet (sallAllaahu 
'alayhi wa sallam) said: "The sign of Eemaan is love for the Ansaar, and the 
sign of hypocrisy is hatred for the Ansaar." [Agreed Upon] 

The proof that Eemaan increases through obedience (to Allaah) is Allaah's 
saying: "The believers are only those who when Allaah is mentioned, their 
hearts tremble with fear, and when His verses are recited to them, it increases 
their Eemaan (Faith), and they put their reliance upon their Lord." [Surah 
Al-Anfaal: 2] 

And Allaah says: "He is the One who sent down the tranquility into the hearts 
of the believers so that they may increase in Eemaan (Faith) over their present 
Eemaan (Faith)." [Surah Al-Fat'h: 4] 

And Allaah says: "And so that those with Faith can increase in Faith." [Surah 
Al-Muddaththir: 31] 

The proof that Eemaan (Faith) decreases through disobedience are the same 
evidences that show it increases. This is since before it increases it had to 
have first been decreased. 

Imaam Al-Bukhaaree said in the Book of Faith in his Saheeh Collection: "Chapter 
33: So if he abandons anything from the completeness (of Faith), then it is 
deficient." 

Another proof it decreases is the hadeeth about the branches of Faith we just 
mentioned. There is also the hadeeth of Abu Sa'eed Al-Khudree in which the 
Prophet (sallAllaahu 'alayhi wa sallam) said: "Whoever amongst you sees an 
evil, then let him change it with his hand. But if he is not able to, then he 
should do so with his tongue. And if he is not able to, then with his heart, 
and that is the weakest of Faith." [Reported by Muslim] 

This also shows that forbidding the evil is part of Eemaan (Faith). 

[27] If someone asks you: "How many pillars does Eemaan have?" 

Say: It has six pillars. The proof for this is the hadeeth of 'Umar bin 
Al-Khattaab (radyAllaahu 'anhu) in Saheeh Muslim in which the angel Jibreel 
asked the Prophet (sallAllaahu 'alayhi wa sallam) about Eemaan and so he 
replied: "It is to believe in Allaah, His Angels, His Books, His Messengers, 
The Last Day, and to believe in Al-Qadar (Divine Pre-Decree) - the good of it 
and the bad of it." At this, the angel Jibreel told him: "You have spoken 
truthfully." [An Agreed Upon hadeeth from the narration of Abu Hurairah] 

[28] If someone asks you: "What is the definition of Ihsaan between the servant 
and his Lord?" 

Say: It means to "Worship Allaah as if you see Him. But even if you don't see 
Him, verily, He sees you." 

This was reported from the Prophet in the hadeeth of 'Umar bin Al-Khattaab 
(radyAllaahu 'anhu) as is found in Saheeh Muslim (no. 8). 

[29] If someone asks you: "What is the ruling on insulting or making fun of 
Allaah, His Messenger and His Religion?" 

Say: This is major disbelief. Whoever does this intentionally leaves from the 
fold of Islaam. The proof for this is Allaah's saying: "Say: Was it Allaah and 
His verses and His Messenger that you were mocking? Make no excuses, for you 
have disbelieved after having believed." [Surah At-Tawbah: 65-66] 

[30] If someone asks you: "What is the reward for the believers and what is the 
reward for the disbelievers on the Day of Judgement?" 

Say: The reward for the believers is Paradise which is in the highest part of 
the heavens. The proof for this is Allaah's statement: "Verily, those who 
believe and do righteous deeds - they are the best of creation. Their reward 
with their Lord is the gardens of Eden under which rivers flow - they will 
abide therein forever. Allaah is pleased with them and they are pleased with 
Him. That is for he who fears his Lord." [Surah Al-Bayyinah: 7-8] 

The reward for the disbelievers is the Hellfire which is in the lowest level of 
earth. The proof for this is Allaah's saying: "But those who disbelieve, for 
them will be the Fire of Hell. Neither will it have a complete killing effect 
on them so that they die. Nor will its torment be lightened for them. This is 
the way We recompense every disbeliever." [Surah Faatir: 36] 

The proof that Paradise is beyond the highest point of the heavens is Allaah's 
saying: "And indeed he (Muhammad) saw him (Jibreel) a second time - near the 
final lote-tree (at the farthest point of the highest level of heaven) close to 
the abode of Paradise." [Surah An-Najm: 13-15] 

The proof that the Hellfire is beyond the lowest level of the earth is the 
hadeeth of Al-Baraa' (radyAllaahu 'anhu) who reported that the Prophet 
(sallAllaahu 'alayhi wa sallam) said: "Record the book (of deeds) of My servant 
in Sijjeen - in the lowest level of the earth." [A sound hadeeth] 

We do not bear witness that anyone is in Paradise except for those who the 
proofs say are in Paradise. This is based on Allaah's saying: "And do not 
follow that which you have no knowledge of." [Surah Al-Israa: 36]

Wa Jazâkum Allâhu Khairan

Wa Billâhi-t-Tawfîq

Akhûkum Fillâh,

Abû Anas
Tameem Bin Jørn Helmer Jørgensen, Ad-Danimârkî
[Bakkah] DALnet / Undernet




Imâm Mâlik (Rahimahullâh) Said, "The Sunnah Is Like The Ark Of Noah. Whoever 
Embarks Upon It Reaches Salvation And Whoever Refuses Is Drowned"


[Non-text portions of this message have been removed]






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Save Aceh now! visit http://www.pusatkrisisaceh.or.id
Click English section for contact Islam Relief Organizations

Want to learn about Islam and Christian? 
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