THE STREET MIMBAR Khutbah (21 July 2006)
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  It is such a manner that We make plain our signs so that the course of the
  criminals may become clear.

  Bismillah Ar-Rahmaan Ar-Raheem. 
  Alhumdulillah. Peace and blessings on Muhammad, his Noble Companions and 
Family. 
  Brothers and Sisters, Muslims whose relationship with Allah is one of 
responsibilities and duties and one of tasks and obligations....
   
  Audio onhttp://www.islamiccenterdc.com/khutbassermons.htm?archived=1&page=7 
(12-10-2005)
   
  CONSOLIDATING THE MUSLIM RANK AND FILE PART 12
  INTRODUCING KING MU'AWIYA- ISLAMS FIRST KING
  Over the weeks, we covered the form of government, Al-Khilaafah the followed 
An-Nubuwah. The reign of Abu Bakr, Umar, Uthman, Ali and Hassan, (radi allahu 
anhum) were characterized by the model of Allahs Prophet. Even with some of the 
mistakes that unfolded in the time of Uthman, this system of government was on 
the model of Allahs Prophet as they were still characterized by the essential 
elements of Shura, Justice and Freedom of Conscience. Now, we will see a new 
form of government- something that many Muslims are slow in recognizing. 
Sometimes, bringing up these issues renders some Muslims broken spirited. It is 
alien to us to have a broken spirit. How did this all begin? Where did all this 
begin? Why are not we able to track it to its sources? Once again, the problem 
is we don't have enough confidence to track it down to its source. You come to 
the fear molded Muslim of today and you tell him- look, Allah has given us this 
indisputable source knowledge, this book of
 certainty, (Surah Al-Baqarah verse 2) but why are we in the condition that we 
are in today? Let us try to take a hard look at what has happened. When you 
express these words, they fall on an average individual who is incapable of 
rewinding his mind with the pulse of the Qur'an and the Prophet (sallalahu 
alaihi wa sallam). Incapable! Why? - because he is beholden and entrapped in a 
tradition that has become a religion. He is not stimulated by the meanings that 
Allah has imparted to us. What factors in is centuries of consolidated customs 
that put together have become the substitute for our imaan. Granted- these are 
brave words, but brave words only come from those who are solidly, thoroughly, 
deeply and honestly entrenched in Allah and His Prophet. What happened? If a 
person is located with Allah and His Prophet, he can easily take a look at 
1,400 years of human efforts and say this is right and this is wrong. Why are 
we the most feeble people in the world when it come to
 pointing to what is right and identifying it and adhering to it, and then 
pointing to what is wrong, disclaiming it and opposing it? Why are we so feeble?
   
  You take the obvious- early on in Islamic history, after the period of 
succession to Allahs Prophet, kings took over- that's what happened. Brothers 
and sisters, this is not said with any type of bad feelings, this is not said 
to try to score against someone and this is not said to try to make certain 
Muslims feel inferior- it is only said as selflessly, objectively and honestly 
as the words of truth can be expressed. An indication of how lazy Muslims have 
become is…Allahs Prophet himself said "There's going to be an era or time-frame 
of corrective governance after him, mature administration after him. Then, 
after that, there's going to set in a monarchy. Then, after the monarchy there 
will be despotism. Then, after that, the Muslims will make their way back, 
full-circle, to mature governance." Where's this? We've spent 1,400 years- has 
anyone realized the historical stages of this hadith? Is anyone paying 
attention? If someone comes and says (as a matter of sincere
 interaction with the information, that is proof positive to us from Allah,) 
"Look, Muawiya was the first king to rule after Allahs Prophet."- what happens? 
Why should anyone get upset?! Why should anyone feel any unease with a fact 
that should have been crystallized over 14 centuries? Why should anyone take 
issue with this? The 1st king- the Prophet of Allah said "There's going to be a 
monarchy that follows mature governance." We ask these Muslims who run away 
from the facts in the Qur'an and the facts in Al-Khalq, from revealed facts and 
from developmental facts- we ask these types, have you not heard the Prophet 
speak? This is an authentic, consensual, mainstream hadith that the Prophet 
expresses to us. It's not controversial, it's not a hadith ahaad, it's not of a 
dubious verification process- it's a hadith that all of us have come to agree 
with and if that's the case, who is the 1st king? Has the 1st king come yet? 
Are we still living in the era of mature governance?
 Can anyone in his right mind look a the condition in which the Muslims are 
living and say we still don't have a king and we still don't have a despotism 
around? They have set in a long time ago. They have taken root over the 
centuries, so why are we slow in identifying this? Why can't anyone wake up and 
smell the coffee as it were? What's wrong?! Don't we have access to what Allah 
is telling us? Can't we hear what Allahs Prophet is explaining to us? What 
happened, brothers and sisters- committed Muslims- is that Islam began to 
recede initially at the level of those who ruled the Muslims. That's where the 
1st retreat of Islamic self-determination set in. How did we, (you and me among 
the Muslims), behave towards this? There was an armed opposition and a passive 
status quo arrangement to it, that's how you and I responded to this. The 
violent strong armed opposition 1,350 years ago was defeated by the monarchy, 
by the dynasty that ruled over the Muslims. So, when we take a
 look around in this world and we see Muslims who are in armed resistance to 
the deviation that has grown into centuries of a livelihood, if we have a 
consistent historical character, we realize that this is nothing new. This is a 
continuous response to a deviation that has entrenched itself since those times 
at that level of our being. But, the question is after all these centuries and 
all the generations after all this time, why do we come out today with Muslim 
individuals who are fearful to look at this fact? Fear what? If you are looking 
with the vision of Allah and His Prophet, you fear what?! Allah says concerning 
people who because of fear became selective about scripture- Ooh! This is what 
we want to speak about and this is what we don't want to speak about...; this 
is what we want to speak about in public and this is what we want to stay 
clandestine. This is of Allahs book and Allah condemned these types and 
everyone who meets this standard, as despicable as it is.
  Do you commit to some of Allahs book and do you reject or deny other parts of 
Allahs book? Do you know what the results of doing that is? It is humiliation, 
disgrace and mortification in this worldly life. (Surah Al-Baqarah verse 85)
  An apt and exact description of the condition that we collectively find 
ourselves in. Here, we are dealing with a root problem. The root problem is not 
in the symptoms that are around- military occupation, military assaults, 
military invasions, military this and military that, that's a symptom. The 
diagnosis is in the fact that we are unable to face the facts with the 
microscope and the amplifier that Allah and His Prophet have given to us. We 
turn our backs and say "we should be speaking about fiqh and muaamalaat." This 
began 1,400 years ago, it's nothing new. One of the ways to try to avoid facing 
the corruption or the deviation that set in at the decision making level of the 
Islamic reality of self-determination was the passive co-existence with it. We 
turned to fiqh and muaamalaat; we turned to akhlaaq and tasawwuf. All of these 
are integral parts of who we are. We cannot say, thinking about the 
organization and the co-ordination of Allahs instructions to us are not
 part of Islam, obviously it is. Fiqh and muaamalaat are part of who we are, 
but we have an enlargement of that at the expense of the other parts of who we 
are. Then, some of them took an escapist route out of this. They emphasized 
akhlaaq and tasawwuf. Obviously these are an integral part of who we are. No 
one can say that a Muslim is not an ascetic; a Muslim is not a moral human 
being. Abundantly obviously we are, but not at the expense of the other parts 
of our integral, consolidated and unified character. So, why have we grown 
throughout these long years of being incapable of taking a look at our rulers 
and saying to them "that you have gone out on a tangent and you've been there 
for so long- this is no longer tolerable." You see, in the course of our 
history, there has not been a gelling of Islamic public opinion to address our 
governments when they go astray?! It hasn't existed. It either has to be an 
Islamic violent opposition or it has to be Muslims disappearing
 into the underground or it has to be Muslims dissimulating a moral character 
to hide behind it, and we can't be ourselves. Why can't you and I be ourselves? 
Why can't we cause a consolidation of Islamic public opinion to say to the 
ruler when he is right "you are right" and equally and forcefully to say to him 
when he is wrong "you are wrong." Imagine, an Islamic public opinion swells 
that stands up and roars against a ruler of Tughyan and Taghut and tells him 
"Enough is enough- you are relieved of your responsibilities and if you don't 
want to relieve yourselves of your responsibility, this Islamic public opinion- 
these hundreds of millions of active, informed, conscientious Islamic citizens 
and constituents will take you out of power and office." Why can't that be? Why 
are we always pre-empted? When Muslims begin to get a sense of how things 
should be done, then some internal and external enemy unite against us and they 
abort our growing consciousness, saying "look how
 violent Muslims are, or look how hypocritical Muslims are." You see, both ways 
that we go on our own, without bringing together the majority of 
Muslims…granted, no-one is going to be able to bring together 100% of the 
Muslims on a political platform of opposition to stray governments, but we can 
bring together 70% or 80% or 90%, but why isn't that possible? Why hasn't it 
happened since that time? You can look at all of these years and all of these 
chapters in our history, why hasn't there been a popular, over-whelming 
groundswell of popular public opinion that can easily move transplanted 
governors and rulers, kings and presidents out of their seats of oppressive 
abuse of power? Why? Because we live in a culture of fear, and they want us to 
stay, disintegrate and rot in this culture of fear- that's what they want. 
Allah says
  They will try to frighten you by using those who are inferior to Allah. 
(Surah Az-Zumar verse 36)
  That's what we have. Where is all this fear coming from? You look around at 
the Muslims you know, the communities, the neighborhoods, the local Islamic 
Centers, the Islamic Conventions and Conferences, the scattered bodies of 
Muslims all over, and come and present them with the issue of the hour- to come 
and concentrate and focus on those who have been taking us in wrong directions 
for centuries- let us begin to think about them, let us begin to discuss them, 
let us begin to expose their wrongs and their crimes- isn't this a moral 
personality who does that? What do you say about governments that get away with 
murder? You know the squeaky voices, the silent voices,  a long time ago, we're 
talking about over 1,300 years ago- there's a scholar- you see, the problem 
with mentioning the name with traditional Muslim society, if we're going to 
mention the name of the scholar, then all of tradition is going to break loose, 
and you're going to imagine this in your particular and
 your lop-sided understanding of history, because we've never written our own 
history, it's always been the people in power, whether they are Muslims, or 
whether they are claiming to be Muslims- they are the one's who wrote this 
history. So, if we're just going to mention the name of a scholar over 1,300 
years ago, he's going to fit into this historical fix that you have, so, we're 
not going to mention the name of the scholar, but suffice it to know that he 
was an Islamic scholar by the agreement of almost everyone. They came to him 
and said "The authorities have caught a thief and they're taking him to a 
ruler." This scholar said, and he's one of the scholars who entered into a 
passive arrangement with the status quo, he wasn't the type who was working on 
regenerating the promising potential of the Muslims to correct the political 
deviation early in Islamic history- he said "Oh! They're taking the small thief 
or the minor thief to the major thief, they're taking the junior
 thief to the senior thief, they're taking the average thief to the super 
thief." Who in our world looks at the rulers that we have an immediately thinks 
about culprits and criminals? The way Islam is presented to us, it doesn't help 
us, even though Allah and His Prophet have made it very clear to us how we 
should be thinking and how we should be looking at the world around, but the 
way the khutabaa, the Ulema, the A'Immah speak to us about Islam, no-one is 
going to be thinking about people in this capacity. It's not a weekly thing 
that- you're going to be reminded every week during khutba to focus your 
attention and your thoughts on these types of people. That’s not going to be 
the case. What do they say? (As an example), what did this person across the 
street from this mimbar in an occupied masjid say? When he was talking about 
some people in Iraq, and he can't even speak his own mind, they always have to 
hide behind words, he was talking about some Muslims- (we're
 relating to you only the small part that we heard), taking other innocent 
human beings as hostages. Who's he referring to? Obviously you and I know who 
he's referring to and the people who are listening to him know who he is 
referring to, but he's looking at the petty criminals- he is not looking at the 
master criminals. Why can't we, in the house of Allah have the confidence to 
break out of these shackles of fear and express our heart and our mind on the 
subjects. The Qur'an and the Sunnah are a waste if we don't process them in our 
minds. Did Allah send His Prophet and did He reveal His words to the animal 
kingdom? Obviously not, because it doesn't qualify, it has no mind. He revealed 
it to us who have the quality and the responsibility to understand what He is 
telling us in the context of our world. Then, why should we be trying to hide 
some of His ayaat and some of the hadiths- why should we be hiding them? Why 
should these scholars be concentrating on a segment of the
 Qur'an and the hadiths and then disregarding other segments of the Qur'an and 
the Prophet? Why? At a time like this, brothers and sisters, we ask- this 
khutbah is all about raising our sense of Taqwa- the fact that you should be 
more conscious, more aware and more cautious of Allahs power presence in human 
affairs and in human life than anything else. Where's Allah in all of this? Do 
you think that Allah doesn't see those who are monopolizing Islam? Do you think 
that he doesn't hear the irrelevant words that are said every Friday from the 
mimbar during this time.
  Don't consider for one moment that Allah is oblivious (Surah Ibrahim verse 42)
  But, nothing is going to be done, nothing will be done if we relinquish our 
responsibility- it is through our sweat and through our tears and through our 
blood that Allah will change the course of decision making in this world and He 
will put it in honest hands only if we carry the burden, and the 1st thing to 
do in carrying this burden is to get rid of this fear factor. Fear what?! This 
is un-acceptable- to have the Muslims of today fearing demi-gods and semi-gods. 
Where has this taken us? You can take a look at the historical continuity and 
look where we are today. People have many ways of avoiding Allah, His word, His 
Prophet- they can even rationalize it and give it a logic, but we know as a 
matter of truth and certainty that this relationship and this connection with 
Allah and His word generates more confidence. We speak about a divine writ that 
tolerates no doubts and that is guaranteed to be a source of guidance for those 
who are committed to Allah. (Surah
 Al-Baqarah verse 2)This is the case, even though in some of the discourse of 
the Qur'an there are things that are not totally understood. (Surah Ahl-Imran 
verse 7)
   
  Brothers and sisters committed Muslims…
  Literally thousands of Muslims, from jum'ah to jum'ah, are losing their lives 
or their liberty. From this week to next week, there will be another at least 
another 1,000 Muslims who have either lost life or liberty. Why? Because of the 
systematic ignorance that has taken hold in our psychologies and in our 
societies, because the Muslim mind is not developed to think everyday…Allahs 
Prophet says "Whoever is not concerned with the affairs, whoever does not 
follow the developments, whoever is not plugged into the condition of the 
Muslims is not one of them, is not a Muslim." Here we have, week after week, 
year after year, loose Muslims- graduating with degrees of ignorance from 
Masaajid, Islamic centers, schools and Institutes to make it possible for the 
perpetuation of this week to week denial of life and liberty to thousands of 
Muslims. In the past, we hade those who occupy Makkah and Al-Medinah-you see- 
the word occupation is a loaded word on those who are brain vacated-
 no thoughts circulate in them about Tughyan.
  Whoever rejects At- Taghut , the excessive concentration of excessive power, 
(that's the practical meaning of Taghut) is on firm grounds. (Surah Al-Baqarah 
verse 256)
   
  O you who are firmly committed to Allah, don’t have as your allies or 
superiors yahud and nasara, Don’t ally yourselves to the political and the 
ideological expressions of Al-Yahud and An-Nasara, they are allies one to 
another. And, whoever from among you does that, he has become one of them, it 
doesn’t matter who he is, (it doesn’t matter if he’s praying night and day 
until there are holes in his musallah, if he is going to Hajj and Umrah every 
year, if he’s fasting days on end, if he’s making tawaaf of the Ka’ba and 
sajdah in the Haram, it doesn’t matter how much he’s outwardly behaviour 
appears to be “Islamic”), he has left, he is no longer part of the Muslim 
crowd.  (Surah Ma’ida verse 51)
  Certainly, kings and monarchs, when they enter or make their appearance in a 
society, they render its noble or good sector or elements in society into an 
inferior one into the lower grade of society; they corrupt it, they cause it to 
decay and disintegrate. And it is routine that belongs to them, this is their 
policy or this is the way they behave. (Surah An-Naml verse 34)
   
  Much of these mind stimulating meanings that are coming to us from Allah, 
courtesy of Allah, as a function of His care for us, we deliberately decide to 
dismiss them- and look at the consequences. The occupiers of Makkah and 
Al-Medinah, (we've been saying this for the past two and a half decades, and 
Allah is our witness,), have been serving the all time pharaoh of history. To 
add more proof to the ample evidence that are strewn all over these years, the 
mouth-pieces of these Saudi royals were saying "Yes, Muslim and Arab forces 
should go into Iraq." Look at how far they are going in satisfying Ash-Shaytaan 
and how extremely they are proceeding in displeasing Allah, and when it comes 
to the Muslim collective conscience and public opinion, it's as if it's a 
footmark or a foot note in the course of events. What did the Saudis do, just 
as a quick reminder- in the past crucial years in our lives. We're not 
responsible for Makkah and Al-Medinah before and after us, this is our
 portion of history and destiny- the least we can do is get our facts straight. 
The Shaytaani administration in Washington DC goes to the Saudi equivalent or 
parallel and says to it "you have to clean up your act; you have to change your 
educational curriculum.", and the Saudis prostrate themselves to this order. 
After that, they tell them "You have to identify the extremists among you.", 
and the Saudis religiously point their fingers of accusation against committed 
Muslims all around, especially those who gained their trust. Ash-Shaytaan Al 
Akbar goes to them and says "You have to cut-off the financial assistance that 
you are giving to some of these Islamic radicals", and once again, as a 
religious act of faith, they open their financial records and institutions to 
officials from the state department, and the FBI- come on it, and these, some 
Muslims continue to call the custodians of the Haramain, the protectors of 
Makkah and Al-Medinah. "Bring down the price of oil" they
 are told, and the Saudi royals genuflect, and, because, upstairs, there is not 
enough enlightening and illuminating responsibilities that are generated by 
Allahs word and His Prophet, they will want to get away with this, thinking 
that you and I are clumsy, we can't see all of this, because yeah, this is 
Islam, the Islam of peace, the Islam of brotherhood between oppressor and 
oppressed, the Islam of turning the other cheek, the Islam of burying your head 
beneath the sand, the Islam of sitting in the corner of a Masjid somewhere and 
forgetting about the world around, the tamed Islam, the domesticated Islam, the 
eviscerated Islam, the sterilized Islam- that has become the religion of the 
majority of the people around, who get their weekly doses from the mimbar and 
the Masjid so that the pharaohs, the mushriks and the enemies of Allah can have 
their way. Brothers and sisters, our immediate responsibility and duty is to 
follow Allah and His Prophet and free Makkah and
 al-Medinah, our center, our seat of power, throbbing heart, our pulse- to 
clean it and to clear it for the course of history, for the will of Allah. This 
is where it all begins and this was demonstrated throughout 23 years of the 
Prophets life. How have we been distracted in every other direction.

                
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