As Salaam o Alaykum wa Rahmatullahi Wa Barkatuh!
A`uzu billahis Samee`il`Aleem,
minash shaytanir rajeem!
Bismillahir Rahmanir Raheem!
Wa Salaatu wa Salaam
`alaa Rasulullah-
Salallahu `Alayhi wa Sallam
The Necessity of Observing Justice
Imam Ibn Kathir
Tafsir Ibn Kathir (Abridged), Volume 3
Abridged by a group of scholars under the supervision of Shaykh Safiur-Rahman
al-Mubarakpuri
© 2000 Darussalam
In the name of Allah, the Beneficent, the Merciful.
"O you who believe! Stand out firmly for Allah as just witnesses; and let not
the enmity and hatred of others make you avoid justice. Be just, that is
nearer to Taqwa; and have Taqwa of Allah. Verily, Allah is Well-Acquainted
with what you do."
[Soorah al-Maa'idah (5):8]
Allah said,
"O you who believe! Stand out firmly for Allah
" meaning, in
truth for the sake of Allah, not for the sake of people or for fame, "as just
witnesses" observing justice and not transgression.
It is recorded in the Two Sahihs that An-Nu`man bin Bashir said, "My father
gave me a gift, but `Amrah bint Rawahah, my mother, said that she would not
agree to it unless he made Allahs Messenger, sallallahu `alaihi wa sallam, as
a witness to it. So, my father went to Allahs Messenger, sallallahu `alaihi
wa sallam, to ask him to be a witness to his giving me the gift. Allahs
Messenger, sallallahu `alaihi wa sallam, asked,
Have you given the like of it to everyone of your offspring?
He replied in the negative. Allahs Messenger, sallallahu `alaihi wa sallam,
said,
Have Taqwa of Allah and treat your children equally. And said:
I shall not be witness to injustice. My father then returned and
took back his gift."
Allah said:
"and let not the enmity and hatred of others make you avoid justice."
The Ayah commands: Do not be carried away by your hatred for some
people to avoid observing justice with them. Rather, be just with every one,
whether a friend or an enemy.
This is why Allah said,
"Be just: that is nearer to Taqwa"
this is better than if you abandon justice in this case.
Although Allah said that observing justice is nearer to Taqwa, there is
not any other course of action to take, therefore nearer here means is.
Allah said in another Ayah,
"The dwellers of Paradise will, on that Day, have the best abode, and have
the fairer of places for repose." Some of the female
Companions said to `Umar, "You are more rough and crude than the Messenger of
Allah, sallallahu `alaihi wa sallam.", meaning you are rough, not that the
Prophet, sallallahu `alaihi wa sallam is rough at all.
Allah said next,
"and have Taqwa of Allah. Verily, Allah is Well-Acquainted with what you
do." And consequently, He will reward or punish you according to
your actions, whether good or evil.
Hence Allahs statements afterwards,
"Allah has promised those who believe and do deeds of righteousness, that
for them there is forgiveness" for their sins,"and a
great reward." which is Paradise, that is part of Allahs mercy for His
servants.
They will not earn Paradise on account of their good actions, but rather on
account of His mercy and favor, even though they will qualify to earn this
mercy on account of their good actions. Allah has made these actions the cause
and path that lead to His mercy, favor, pardon and acceptance. Therefore, all
this is from Allah Alone and all thanks are due to Him.
Allah said next,
"And they who disbelieve and deny our Ayat are those who will be the
dwellers of the Hell-fire." This only demonstrates
Allahs perfect justice, wisdom and judgment, He is never wrong, for He is the
Most Wise, Most Just and Most Able.
Source: Islaam.Com Qur'an
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Alahumma infa`ni bima `allamtani wa `allamni ma yanfa`uni!
OH ALLAH! Make useful for me what You taught me
and teach me knowledge that will be useful to me!
(Aameen)
With Kind and Humble Regards
Umme Safoora
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