A prominent Hindu personality of India, Achariya Mahant Dr. Saroopji Maharaj 
(Ph.D, D.D), embraced Islam in 1986 in the Indian city of Bhopal. His Islamic 
name is Dr. Islamul Haq. He entered the fold of Islam along with his wife and 
daughter. He is a highly educated and qualified person, well off and contented 
with his material resources. 

He certainly accepted Islam of his own free will after making a thorough search 
into various religions of the world. His critical investigations did reveal to 
him the truth of Islam. He cites to the world his own example to dispel the 
allegation that Islam spread by dint of sword.
  
Following are some of the details of an interview given by him, which narrates 
the momentous story of the great spiritual revolution in his life:
  
Question (Q): How do you feel after declaring your entry into Islam?
   
  Answer (A): It is infinite favour of Allah upon me that He has blessed me 
with His invaluable wealth of true faith that is Islam. I feel I am one of the 
most successful and fortunate persons of the world. While groping in the 
darkness of disbelief, I was regarded as 'Bhagwan' (God), where as in this new 
world of light I have attained my rightful status of ‘man’.
  
Q: Will you tell us something about your previous name and occupation?
  
A: My name was Mahant Dr. Shri Shakti Saroopji Maharaj Adasin Dharmachariya 
Odai Shakti. My hereditary profession was Hindu priesthood. As such, I served 
several Hindu religious institutions, the most important of them being the Ban 
Khand Ashram in Brindaban in Mathura. The next one was in Bombay. The third one 
was an underground Ashram in Wawanas, spread over fifty acres of land and still 
under construction. It is an Institute of International repute. My duty was to 
preach religion and to enlist and train disciples.
  
Q: You have the reputation of being an erudite scholar. Will you please throw 
light on this aspect?
   
  A: I received my elementary education in the Ashram (Hindu religious 
institute). I obtained my Master's degree in Orientalism from the Allahabad 
University (India), the degree of Achariya (in Sanskrit) from Gurukul Kangri, 
and the diploma of D.D. (Doctor of Divinity) from Oxford University. The last 
entailed comparative study of most important religions of the world. This was, 
in addition to Ph. D. in Orientalism. Thus I have to my credit double Doctorate 
in Divinity and in Orientalism.

Once I visited the Vatican City at the invitation of Pope Saint Paul VI. Great 
pressure was exerted on me there to accept Christianity. I was asked to speak 
on seven different topics. I acquitted myself of this difficult assignment so 
well in that seat of Christianity that the Pope, in recognition of my 
performance, conferred on me the honorary title of O.F.M.C.A.P. and also the 
citizenship of the Vatican City. However, Christianity did not appeal to me at 
all. I came back to India where I was elevated to the office of Mahant.
  
Q: When and where were you born? What is your lineage?
   
  A: I was born on February 3, 1936, in the town of Brindaban, Dist. Mathura, 
U.P., India. I belong to the Vedi Wanash of Baba Nanak.
  
Q: What languages can you read and write?
  
A: I know some twelve languages, namely, English, Sanskrit, Greek, Dibro, 
Hindi, Prakirit, Pali, Gurmukhi, Marhathi, Gujrati, Urdu, and Arabic.
  
Q: You have been very close to the Hindu trend of thought. Do you think that 
they are scared of the Muslims?
  
A: The Hindu society of India is not scared of the Muslims. It rather fears 
Islam for its exalted merits as compared with the deficient and weak religious 
tenets of Hinduism. Islam's greatness consists in the fact that it liberates 
man from the shackles of color, feature, race, clan, language, land, riches, 
class, rank, and status. It gives him, instead, a lasting and firm entity. It 
calls men to bow down before one and only God. That is why they dread the might 
of Islam, which liberates man from every sort of slavery and bondage, except 
subservience to God. It is free from all man made formalities and rituals.
  
Q: Do you think that there is a possibility of Islam being wiped out from any 
country?
  
A: Islam is eternal and well founded. There is no power on earth, which can 
demolish or efface it. It might disappear from the lives of such Muslims as are 
weak in their faith (Eman). It will, however, continue to grow and flourish as 
long as there is even one Muslim in whose life the spirit of Hijrah 
(emigration) and victory taken root, and he has in him the enthusiasm of 
perseverance and gratitude.
  
Q: Did you ever admit the greatness of Islam even before embracing it?
  
A: I had studied ten great religions of the world in their respective original 
forms. I was therefore already convinced of the divinity and truth of Islam. 
Among my contemporaries have been great world-teachers and Hindu Shankar 
Achariyas, e.g. Rama Gopal, Mahanand Maheswar, Swami Akhanda Nandji, Guru 
Gowalkar Baba Sahib Deshmukh, Vinoba Bhave, etc. All of them were very kind to 
me. In early 1981, Acharya Vinoba Bhave invited me to his Ashram, Param Dham, 
to deliver lectures. Among the great Hindu Mahants present on the occasion, was 
Dada Dharam Adhikari. All of a sudden he put to me a very intriguing question: 
'Swami Ji, you have studied many religions of the world. Which one do you find 
the best for man'? I replied: Islam. He said: 'But Islam is a very tied up 
religion'. I replied: The very one that is 'tied-up' also grants freedom, while 
the one that is considered free ties down man to continual slavery. Man is in 
need of a religion that has remained 'tied-up', a
 religion that keeps man under restraints in this worldly life but sets him 
free in the hereafter. In my opinion, it is Islam alone that qualifies to be 
the best religion.

Q: It is really a matter of great courage that you should have expressed your 
appreciation for a religion, other than your own, with so nice arguments. This 
certainly testifies to the greatness of Islam that you feel in your heart. Now 
please also enlighten us on the incident that urged you to embrace Islam, at a 
time when you were very well aware of the predicament and the suffering, which 
the Muslims are presently undergoing. Today, when every-where people are 
talking about a Hindu revolution, how could you pluck up courage to take this 
thorny road?
  
A: It was years of long thirst and search which eventually materialized into a 
great event. It was in January 1984, that one night I saw a dream that a great 
crowd was pursuing me when I ran and then stopped, the crowd also ran and 
stopped. Suddenly I stumbled over something and fell on the ground. In a 
moment's time two unknown hands lent me support to stand up. After standing up 
my eyes were fixed on a brightly shining face but I was not able to recognize 
it. Someone standing close by prompted me that it was the Mohammad (P). This 
made me fall into a trance. The Holy Prophet asked me to pronounce the 
'Kalimah' (Article of confession of Islamic Faith). Holding my right hand into 
his own, he himself pronounced the 'Kalimah' and I followed him, until the 
recital of the Article was completed. Thereafter, the Holy Prophet (P) embraced 
and commanded me to teach the 'Kalimah' to the people of this country. I do not 
remember how long this vision lasted, but when I came back into
 my own, it was 3 a.m. My wife also had an inspiring vision at about the same 
time on the same night. We shivered out of extreme joy and ecstasy at this 
happy coincidence and rare favour. The strings of the soul burst suddenly into 
melodious tunes. We felt as if we were Muslims of the first century, which, we 
began to feel an irresistible urge to bring back to this earth in its true 
splendor as early as possible. This pleasant vision set us thinking that some 
great revolution was going to overtake this earth. 
  
>From that very day we began to plan how to pronounce the 'Kalimah' of Islam 
>formally and publicly. This led us to tour many regions and establish contacts 
>with Muslims, while we performed, in privacy, the Salat and other ritual 
>prayers as per Islam. This continued until we visited Bhopal, the city of 
>scholars. On May 10, 1986, with the appearance of the moon of the Holy Month 
>of Ramadan, I, together with my wife and young daughter, entered the fold of 
>God's blessed religion that is Islam. In other words, we returned to our 
>nature. After years of aimless wandering in the wilderness, we were able now 
>to breathe in peace and sleep in calm and quiet.
  
Q: The Hindus in general allege that Islam spread by the sword and exercise of 
force. What is your view about this?
   
  A: I am myself a living proof against this allegation. It is, however, a fact 
that not only the common but even the educated Hindu is still sticking to this 
false notion.
  
Q: You have studied several religions besides Islam. Have you come across any 
reference in them to Allah, the Holy Quran, Mohammad (P), and Islam?
  
A: With the exception of Buddhism and Jainism, all religious literature 
contains the name of Allah and Mohammad or Ahmad (P). These names are very 
clear in the Vedas. The word 'Ala' occurs in chapter 1 of the Rig Veda, which 
is the first of the four. Later on, this word takes the name of Allah. 
Similarly, 'Moha-mmad' and Ah-mad' occur for Mohammad and Ahmad (P) 
respectively. The word 'Kurdha-noo' has been used in the Rig Veda for the Holy 
Quran.
  
Q: You have entered the fold of Islam after giving up huge wealth and 
renouncing a life of comfort and luxury. What is your source of livelihood now?
   
  A: If I had at my disposal the empire of all the world, I would have given it 
up for the sake of the great blessing that is Islam. The possession of the 
riches of 'seven worlds' would not have given me the joy and contentment, which 
I have derived from Islam. I am a medical practitioner of the Ayurvedic system. 
I am grateful to Allah that I am able to make both ends meet with honour and 
ease.
  
Q: As a soldier of Islam, what message would you like to convey to the Muslims 
of the world?
  
A: In reply to this question I may mention a Christian parable. One morning, 
after completing his night prayers, Jesus (P) Christ (P) was walking on the 
surface of water to reach the other side of the river where some of his 
disciples were waiting for him. The disciples were astonished to see this 
extraordinary scene and asked Jesus (P) Christ (P) in great amazement if they 
too could walk like him on the surface of water. Jesus (P) Christ (P) replied: 
'yes, surely, provided that you keep your eyes up towards me. If you divert 
your eyes in the least, you are bound to get drowned'. The disciples stepped on 
the surface of water with their eyes fixed towards Jesus (P) Christ. After thus 
walking some distance they began to doubt whether they were actually walking on 
water. No sooner did they turn their eyes downward than they fell in the water.
  
He continued: It is my solemn request to the Muslim world that they should 
constantly keep in view and fulfill the conditions laid down by the Holy 
Prophet (P) for walking across the river of this world so as to reach safely 
its other side. If we make the slightest deviation, they are bound to drown 
themselves in the river, never to be rescued. There is still time for the 
Muslims to correct themselves and to concentrate their vision on the right 
point. If they act so, they shall, God willing, be crowned with success in all 
that they do.
  
Q: What should, in your opinion, be the qualities of a Muslim? How would you 
define a Muslim?
  
A: Who can't define a Muslim better than the Prophet of Allah, Mohammad (P) 
himself? He said: A Muslim is like the honeybee that visits only beautiful, 
fragrant flowers and shuns dirty things. It sucks nectar to make honey - not 
poison, and that too not necessarily for itself but for others. Men, birds and 
animals, all alike, profit from it. In this purpose the bee exerts itself to 
the utmost, without harming anyone. In another Hadith the Holy Prophet (P) 
said: A Muslim is one, from whose tongue and hands, another Muslim remains safe.
  
Q: Lastly, what steps do you propose to take to revive the first century of 
Islam?
  
A: Praise be to Allah. This is indeed a good question. The longing to see the 
return of the first century of Islam on this earth is present in the hearts of 
many enthusiasts who are live and young. This century of Islam has at no time 
been far away. As a matter of fact, this century has been lying concealed in 
the hearts of the Muslims themselves for many centuries, like a live seed. All 
that is needed is to weed out the wild shrubs of desire and greed. In order to 
revive the first century of Islam, the soldiers of Islam will have to make a 
new pledge, take an oath of allegiance, and work on the field of action with 
their pure Faith, lofty ambitions and Bilal's enthusiastic perseverance. They 
will have to mould their lives on the pattern prescribed by Allah and His 
Prophet, with new dedication and submission. When a Muslim leads his life with 
such consciousness, in him will spring up the qualities of a true believer: 
this in turn will transform the entire atmosphere into
 virtue and goodness.

With this in view I am planning to launch a 'MOMIN MAKING' movement. This will 
entail peeping into the depths of the believer's way of life, to diagnose the 
worldly and spiritual maladies of theirs and to cure them, and to weld the 
shattered Muslim society into one healthy, integrated body. For the present I 
have started action on a three-point programme: (1) To defend and protect 
Islam, (2) To support and uphold the Muslims within the boundary of worldly and 
religious values, (3) To convey the divine message to the entire world in the 
respective languages of the people.
   
  http://www.turntoislam.com/forum/showthread.php?t=15436


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