In the name of Allah, the Most-Merciful, the All-Compassionate
 
"May the Peace and Blessings of Allah be Upon You"
 Praise be to Allaah, we seek His help and His forgiveness. We seek refuge with 
Allaah from the evil of our own souls and from our bad deeds. Whomsoever Allaah 
guides will never be led astray, and whomsoever Allaah leaves astray, no one 
can guide. I bear witness that there is no god but Allaah, and I bear witness 
that Muhammad is His slave and Messenger.
 
  
Bismillah Walhamdulillah Was Salaatu Was Salaam 'ala Rasulillah
As-Salaam Alaikum Wa-Rahmatullahi Wa-Barakatuhu
 
Is there an Age at which a Woman no longer needs a Mahram ? 

 
Hajj is only obligatory for those who are able to do it, because Allaah says 
(interpretation of the meaning): 
“And Hajj (pilgrimage to Makkah) to the House (Kabah) is a duty that mankind 
owes to Allaah, those who can afford the expenses”
[Aal ‘Imraan 3:97] 
 
One of the conditions of being able to do it for a woman is that she should 
have a mahram who agrees to go with her. If she cannot find a mahram then she 
is not obliged to perform Hajj. 
 
It says in Fataawa al-Lajnah al-Daa’imah (11/93): One of the conditions of Hajj 
being obligatory is that one should be able to do it, which includes having a 
mahram for women. If a woman does not have a mahram then she is not permitted 
to travel, and she is not obliged to perform Hajj unless she has a mahram and 
he agrees to travel with her. 
 
Allaah says (interpretation of the meaning): 
“And Hajj (pilgrimage to Makkah) to the House (Kabah) is a duty that mankind 
owes to Allaah, those who can afford the expenses”
[Aal ‘Imraan 3:97] 
 
 
Secondly: 
There is no age at which a woman does not need a mahram, rather at all ages of 
her life after she reaches puberty it is not permissible for her to travel 
without a mahram. No distinction is made between young women and old women, 
because the Prophet (peace and blessings of Allaah be upon him) said: “No woman 
should travel except with a mahram.” 
Narrated by al-Bukhaari and Muslim. 
 
Thirdly: 
If a woman has a mahram, she has to spend on him.  
Ibn Qudaamah (may Allaah have mercy on him) said: 
She has to spend on her mahram’s expenses during Hajj, as was stated by Ahmad, 
because this is part of her being able to perform Hajj. So she has to spend on 
his expenses such as travel. Based on this, part of her ability to perform Hajj 
is that she should be able to afford provisions and travel expenses for herself 
and for her mahram. 
Al-Mughni, 3/99 
 
Al-Sarkhasi said: 
If a mahram travels with her then she should spend on him from her own wealth. 
Al-Mabsoot, 4/163 
(source-islam-qa)
  
 
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