*Bismillah Hir Rahmaan Nir Raheem*
*Assalamu alaykum wa rahmatuallahi wa barakatuhu*

While Imaam Ahmed ibn Hanbal was in prison...


In al-Siyar (11/238), al-Dhahabi reports from Abu Ja'far al-Anbaari: When
Ahmad was taken to al-Ma'moon, I was told about it, so I crossed the
Euphrates and found him sitting in an inn, where I greeted him. He said, "O
Abu Ja'far, why did you go to the trouble (of coming here)" I said, "Listen
to me, today you are the leader and the people are following you. By Allaah,
if you accept that the Qur'aan is created, a lot of people will go along
with that, but if you do not, then neither will they. Even if this man
(al-Ma'moon) does not kill you, you will still die, because death is
inevitable, so fear Allaah, and do not go along with (al-Ma'moon).? Ahmad
began to weep and said, "Ma sha Allaah" Then he said, "O Abu Ja'far, say it
again,' so I said it again, and he kept saying, "Ma sha Allaah."

With regard to his being taken to al-Ma'moon, Imaam Ahmad said: "We reached
al-Rahbah at midnight, and a man came to us and said, "Which of you is Ahmad
ibn Hanbal" He was told, "This man." He said to the camel-driver, 'Slow
down.' Then he said, "Listen to me, why should you worry if you get killed
here and go to Paradise" Then he said, "May Allaah be with you," and left. I
asked about him and I was told, "He is an Arab from the tribe of Rabee'ah
who deals with wool in the desert. He is called Jaabir ibn 'Aamir, and they
say good things about him." (Siyar A'laam al-Nubala', 11/241).

In al-Bidaayah wa'l-Nihaayah, it says that a Bedouin *said to Imaam Ahmad:
"Listen to me, you are a representative of the people, so do not be bad news
for them. You are the leader of the people today, so beware of doing what
they are asking you to do, lest you bear their sins on the Day of
Resurrection. If you love Allaah, then bear this with patience, for the only
thing standing between you and Paradise is your being killed." Imaam Ahmad
said: "His words strengthened my resolve not to do what they were asking me
to do." (Al-Bidaayah wa'l-Nihaayah, 1/332).*

It was reported that Imaam Ahmad said: "I never heard any stronger words at
that time than what a Bedouin said to me at Rahbat Tawq, a village between
al- Raqqah and Baghdaad on the banks of the Euphrates. He said, "O Ahmad, if
they kill you for the truth, you will be a shaheed (martyr), and if you
live, you will be praised." And so my heart grew strong." (Siyar A'laam
al-Nubala', 11/241).

Imaam Ahmad said of the young man Muhammad ibn Nooh, who accompanied him at
that time of trial: "Even though he was so young, he had such great
knowledge, and I never saw anyone who adhered more firmly to the command of
Allaah than Muhammad ibn Nooh, and I hope that his end was good.

*He said to me one day, "O Abu 'Abd-Allaah, you are not like me. You are a
man whom people follow, and they are straining their necks to see what you
will do, so fear Allaah and adhere to His commands.? Then he died, and I
prayed the janaazah (funeral) prayer for him and buried him." (Siyar A'laam
al-Nubala', 11/242)*
Even his fellow-prisoners, whom Imaam Ahmad used to lead in prayer in
chains, had a role to play in helping him to stand firm. One day when he was
in prison, Imaam Ahmad said, "I don't care about being in prison ? it is no
different from my home ? or about being killed by the sword, but I am afraid
of the trial of being whipped.? One of the other prisoners heard him and
said, "Don't worry, O Abu 'Abd-Allaah, it is only two lashes of the whip,
then you don't feel where the rest fall." It was as if this reassured him
and calmed him down. (Siyar A?laam al-Nubala?, 11/240)

Al-Ma'mun adopted this belief, and came to torture Ahmad bin Hambal, so that
he would do the same. al-Ma'mun died, al-Mu'tasim continued in torturing
him, and he took a stand for Allah - the Mighty and Exalted - in which he
honored this religion. Eighteen years, and three rulers who tortured him so
that he would accept and endorse the belief of the Qur'an being created,
but, he refused. Then came al-Wathiq, who reversed all that had happened in
terms of the affair of the creation of the Qur'an. He wanted to honor Ahmad
bin Hambal publicly, but, *Imam* Ahmad refused. So, he sent for his sons and
showered them with gifts, which they accepted. When Ahmad bin Hambal learned
that his sons had accepted the gifts of al-Wathiq, he built a wall between
his home and theirs, boycotting them.

One day, Ahmad bin Hambal became sick. So, his doctor instructed him to
roast a ear of corn in the oven and eat it. So, he bought the corn, and
asked that it be roasted. So, it was taken to the oven of his uncle, Salih.
When it was brought back to Ahmad, he asked: "Where did you roast it?" They
said: "In the oven of your uncle, Salih." He said: "I will not even taste
it, as his wealth has been mixed with the gifts of the ruler."

As a result, it got to the point that even the *jinn *would fear him!

A crazed girl was brought to al-Wathiq, so, he said: "Send her to Ahmad bin
Hambal." When she was brought to Ahmad, they asked him: "Please cure this
crazed girl for us!" So, he began to speak to the *jinni *that had possessed
this girl, saying: "Get out of this girl! Get out of this girl!" But, it
didn't come out. He continued, saying: "Get out, or I'll - and Ahmad began
to threaten the *jinni *- " and the *jinni *came out, saying: "O Ahmad! You
feared Allah, so, everything is afraid of you! You feared Allah, so,
everything is afraid of you!"

The *jinni *waited until Ahmad bin Hambal eventually died, and it returned
to possess the girl once again. So, they brought the girl to a *shaykh *-
who, as it was said, is more like us than Ahmad bin Hambal - and he began to
speak to the *jinni*, saying: "Get out, or I'll..." Suddenly, the *jinni *began
to laugh, saying: "Ahmad bin Hambal has died; Ahmad bin Hambal has died...""

*"Abstain from the dunya, and Allah will Love you. Abstain from what is with
the people, and the people will love you."

*[*'Fi Dhilal Surat at-Tawbah'*; p. 195-196]

-- 
*Surah Isra 17 verse 80 Say: "O my Lord! let my entry be by the Gate of
Truth and Honor and likewise my exit by the Gate of Truth and Honor; and
grant me from Thy Presence an authority to aid (me)."

Ameen
Transliteration :Wa qur rabbi adkhilni mudkhala sidqiw wa akhrijni mukhraja
sidqiw wa-j'al li mil ladunka sulta_nan nasira_(n).

Al-Tirmidhi HadithHadith 2482 Narrated by AbuHurayrah  (May Allah be pleased
with him)
Allah's Messenger (peace be upon him) used to say, " O Allah, grant me
benefit in what Thou hast taught me, teach me what will benefit me, and
increase my knowledge. Praise be to Allah in all circumstances. I seek
refuge in Allah from the state of those who go to Hell."
Tirmidhi and Ibn Majah transmitted it, Tirmidhi saying this is a tradition
whose isnad is gharib.

Ameen
*


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