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In the name of Allah, the Most-Merciful, the All-Compassionate
 
"May the Peace and Blessings of Allah be Upon You"
 Praise be to Allaah, we seek His help and His forgiveness. We seek refuge with 
Allaah from the evil of our own souls and from our bad deeds. Whomsoever Allaah 
guides will never be led astray, and whomsoever Allaah leaves astray, no one 
can guide. I bear witness that there is no god but Allaah, and I bear witness 
that Muhammad is His slave and Messenger.
 
  
Bismillah Walhamdulillah Was Salaatu Was Salaam 'ala Rasulillah
As-Salaam Alaikum Wa-Rahmatullahi Wa-Barakatuhu
 
Jumuah prayer is NOT obligatory for Women

Is Jumuah prayer obligatory for women too, or only for men? 
How should a woman pray ? 
I am a woman and I do not have any place in the mosque. Can I pray Jumuah at 
home by myself ?
 Will I attain the reward for Jumuah ?


 
The scholars are agreed that Jumuah prayer is NOT obligatory for women, and 
that they she has to  pray four rakahs of Zuhr in their homes. 
 
Ibn al-Mundhir (may Allaah have mercy on him) says in al-Ijmaa’ (no. 52):
 They are unanimously agreed that Jumuah is not obligatory for women. End 
quote. 
The evidence for that is the hadeeth of Taariq ibn Shihaab (may Allaah be 
pleased with him) according to which the Prophet (peace and blessings of Allaah 
be upon him) said: “Jumuah is a duty that is required of every Muslim in 
congregation, except four: a slave, a woman, a child or one who is sick.” 
Narrated by Abu Dawood 91067). Al-Nawawi said in al-Majmoo’ (4/482): its isnaad 
is saheeh according to the conditions of the two Shaykhs (al-Bukhaari and 
Muslim). Ibn Rajab said in Fath al-Baari (5/327): its isnaad is saheeh. Ibn 
Katheer said in Irshaad al-Faqeeh (1/190): its isnaad is jayyid. It was also 
classed as saheeh by al-Albaani in Saheeh al-Jaami’ (3111). 
 
The reason why Jumu’ah is not obligatory for women is that shareeah does not 
encourage women to attend places where men gather, because of the negative 
consequences to which that may lead, as happens nowadays in many workplaces 
where men and women mix. See also Badaa’i’ al-Sanaa’i’ (1/258). 
 
If a woman adheres to the shari conditions for her going out to the mosque, 
such as not wearing adornments and perfume, then there is nothing wrong with 
her attending Jumuah prayers in the mosque and praying two rakahs behind the 
imam, in which case she does not need to pray Zuhr. 
 
Ibn al-Mundhir (may Allaah have mercy on him) said in al-Ijmaa’ (no. 52, 53): 
They are unanimously agreed that if women join the imam and pray with him, that 
is sufficient for them. End quote. 
 
Ibn Qudaamah (may Allaah have mercy on him) said in al-Mughni (2/88): 
But if she prays Jumuah it is valid, because for women to pray in congregation 
is valid, as the women used to pray with the Prophet (peace and blessings of 
Allaah be upon him) in congregation. End quote. 
 
With regard to praying Jumuah in the home on one’s own, this is not valid for 
either a man or a woman, because Jumuah prayer is ONLY valid when done in 
congregation, as stated in the hadeeth of the Messenger (peace and blessings of 
Allaah be upon him) quoted above: “Jumuah is a duty that is required of every 
Muslim in congregation.” 
 
If a group wanted to pray Jumah in the house, this is also NOT valid, because 
Jumuah prayer is prescribed in order for the Muslims to gather together in one 
place for prayer and to listen to the khutbah and benefit from it. Hence it 
is NOT permissible for there to be numerous Jumuah prayers in one city unless 
there is a need for that, such as if the city is very large or there is no 
jaami’ mosque that can hold all the people. 
 
Based on this, if you do not go to the mosque to pray Jumuah, then you should 
pray Zuhr at home.  
 
It says in Fataawa al-Lajnah al-Daa’imah (7/337): 
If a woman prays Jumuah with the imam, that is sufficient and she does not have 
to pray Zuhr; it is not permissible for her to pray Zuhr that day. But if she 
prays on her own then she can only pray Zuhr, and she cannot pray Jumuah. End 
quote. 
 
It is better for a woman to pray Zuhr in her house, because of the general 
meaning of the words of the Prophet (peace and blessings of Allaah be upon 
him): “Do not prevent your women from going to the mosques, although their 
houses are better for them.” Narrated by Abu Dawood (567); classed as saheeh by 
al-Albaani in Saheeh Abi Dawood. 
 
If she wants to go to Jumuah, then she has to avoid perfume and adornments, and 
not crowd together with men in the streets. 
 
And Allaah knows best.
http://www.islam-qa.com/en/ref/73339


      

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