The Big Questions 
  
By Dr. Laurence B. Brown 
  
http://www.leveltruth.org/articles.asp 
  
At some point in our lives, everybody asks the big questions: "Who made us," 
and "Why are we here?" 
  
So who did make us? Atheists speak of the Big Bang and evolution, whereas all 
others speak of God. Those who answer "I don't know" are atheist for all 
intents and purposes, not because they deny God's existence, but because they 
fail to affirm it. 
  
Now, the Big Bang may explain the origin of the universe, but it doesn't 
explain the origin of the primordial dust cloud. This dust cloud (which, 
according to the theory, drew together, compacted and then exploded) had to 
come from somewhere. After all, it contained enough matter to form not just our 
galaxy, but the billion other galaxies in the known universe. So where did that 
come form? Who, or what, created the primordial dust cloud? 
  
Similarly, evolution may explain the fossil record, but it falls far short of 
explaining the quintessential essence of human life—the soul. We all have one. 
We feel its presence, we speak of its existence and at times pray for its 
salvation. But only the religions can explain where it came from. The theory of 
natural selection can explain many of the material aspects of living things, 
but it fails to explain the human soul. 
  
Furthermore, anyone who studies the complexities of life and the universe 
cannot help but witness the signature of the Creator.* Whether or not people 
recognize these signs is another matter—as the old saying goes, denial isn't 
just a river in Egypt. (Get it? Denial, spelled "de Nile" … the river Nile … 
oh, never mind.) The point is that if we see a painting, we know there is a 
painter. If we see a sculpture, we know there's a sculptor; a pot, a potter. So 
when we view creation, shouldn't we know there's a Creator? 
  
The concept that the universe exploded and then developed in balanced 
perfection through random events and natural selection is little different from 
the proposal that, by dropping bombs into a junkyard, sooner or later one of 
them will blow everything together into a perfect Mercedes. In the color and 
trim of our hearts' desire, no less. 
  
If there is one thing we know for certain, it is that without a controlling 
influence, all systems degenerate into chaos. The theories of the Big Bang and 
evolution propose the exact opposite, however - that chaos fostered perfection. 
Would it not be more reasonable to conclude that the Big Bang and evolution 
were controlled events? Controlled, that is, by the Creator? 
  
The Arabs tell the tale of a nomad finding an exquisite palace at an oasis in 
the middle of an otherwise barren desert. When he asks how it was built, the 
owner tells him it was formed by the forces of nature. The wind shaped the 
rocks and blew them to the edge of this oasis, and then tumbled them together 
into the shape of the palace. Then it blew strands of sheep's wool together 
into rugs and tapestries, stray wood together into furniture, doors, 
windowsills and trim, and positioned them in the palace at just the right 
locations. Lightning strikes melted sand into sheets of glass and blasted them 
into the window-frames, and smelted black sand into steel and shaped it into 
the fence and gate with perfect alignment and symmetry. The process took 
billions of years and only happened at this one place on earth - purely through 
coincidence. 
  
When we finish rolling our eyes, we get the point. Obviously, the palace was 
built by design, not by happenstance. To what (or more to the point, to Whom), 
then, should we attribute the origin of items of infinitely greater complexity, 
such as our universe and our lives? 
  
Another classic argument for atheism focuses upon what people perceive to be 
the imperfections of creation. These are the "How can there be a God if 
such-and-such happened?" arguments. The issue under discussion could be 
anything from a natural disaster to birth defects, from genocide to 
grandmother's cancer. That's not the point. The point is that denying God based 
upon what we perceive to be injustices of life presumes that a divine being 
would not have designed our lives to be anything other than perfect, and would 
have established justice on Earth. 
  
Hmm … is there no other option? 
  
We can just as easily propose that God did not design life on Earth to be 
paradise, but rather a test, the punishment or rewards of which are to be had 
in the next life, which is where God establishes his ultimate justice. In 
support of this concept we can well ask who suffered more injustices in their 
worldly lives than God's favorites, which is to say the prophets? And who do we 
expect to occupy the highest stations in paradise, if not those who maintain 
true faith in the face of worldly adversity? 
  
I would hope that, by this line of reasoning, we can agree upon the answer to 
the first "big question."  Who made us? Can we agree that if we are creation, 
God is the Creator? 
  
If we can't agree on this point, there probably isn't much point in continuing. 
However, for those who do agree, let's move on to "big question" number two - 
why are we here? What, in other words, is the purpose of life? 
  
The Purpose of Life 
  
The first of the two big questions in life is, "Who made us?" We addressed that 
question in the previous section and (hopefully) settled upon "God" as the 
answer. As we are creation, God is the Creator. 
  
Now, let us turn to the second "big question," which is, "Why are we here?" 
  
Well, why are we here? To amass fame and fortune? To make music and babies? To 
be the richest man or woman in the graveyard for, as we are jokingly told, "He 
who dies with the most toys wins?" 
  
No, there must be more to life than that, so let's think about this. To begin 
with, look around you. Unless you live in a cave, you are surrounded by things 
we humans have made with our own hands. Now, why did we make those things? The 
answer, of course, is that we make things to perform some specific function for 
us. In short, we make things to serve us. So, by extension, why did God make 
us, if not to serve Him? 
  
Our purpose, then, is to serve God. We receive this message from the prophets, 
as well as from scripture, but nowhere more clearly than in the Qur'an, the 
holy book of Islam: "And I [God] did not create the jinn and mankind except to 
serve/worship Me." (TMQ 51:56). 
  
Which brings us to the next point. If we acknowledge our Creator, and that He 
created humankind to serve Him, the next question is, "How? How do we serve 
Him?" No doubt, this question is best answered by the One who made us. If He 
created us to serve Him, then He expects us to function in a particular manner, 
if we are to achieve our purpose. But how can we know what that manner is? How 
can we know what God expects from us? 
  
Well, consider this: God gave us light, by which we can find our way. Even at 
night, we have the moon for light and the stars for navigation. God gave other 
animals guidance systems best suited for their conditions and needs. Migrating 
birds can navigate, even on overcast days, by light polarization. Whales 
migrate by "reading" the Earth's magnetic fields. Salmon return from the open 
ocean to spawn at the exact spot of their birth by smell, if that can be 
imagined. Fish sense distant movements through pressure receptors that line 
their bodies. Bats and the blind river dolphins "see" by sonar. Certain marine 
organisms (the electric eel being a high-voltage example) generate and sense 
magnetic fields, allowing them to "see" in muddy waters, or in the blackness of 
ocean depths. Insects communicate by pheromones, the trail of which guides them 
to food, and then home again. Plants sense sunlight and grow towards it 
(phototropism); their roots sense gravity
 and grow into the earth (geotropism). In short, God has gifted every element 
of His creation with guidance. Can we seriously believe he would not give us 
guidance on the one most important aspect of our existence, namely our raison 
d'etre - our reason for being? That he would not give us the tools by which to 
achieve salvation? 
  
Of course not. Hence, revelation. 
  
Think of it this way: Every product has specifications and rules. For more 
complex products, whose specifications and rules are not intuitive, owner's 
manuals are provided. These manuals are written by the one who knows the 
product best, which is to say the manufacturer. A typical owner's manual begins 
with warnings about improper use and the hazardous consequences thereof, moves 
on to a description of how to use the product properly and the benefits to be 
gained thereby, and provides product specifications and a troubleshooting guide 
whereby we can correct product malfunctions. 
  
How is that different from revelation? 
  
Revelation tells us what to do, what not to do and why, tells us what God 
expects of us, and shows us how to correct our deficiencies. Revelation is the 
ultimate user's manual, provided as guidance to the one who will use us - 
ourselves. 
  
In the world we know, products that meet or exceed specifications are 
considered successes whereas those that don't are … hmm … let's think about 
this. Any product that fails to meet factory specifications is either repaired 
or, if hopeless, recycled. In other words, destroyed. Ouch. Suddenly this 
discussion turns scary-serious. Because in this discussion, we are the product 
- the product of creation. 
  
But let's pause for a moment and consider how we interact with the various 
items that fill our lives. As long as they do what we want, we're happy with 
them. But when they fail us, we get rid of them. Some are returned to the 
store, some donated to charity, but eventually they all end up in the garbage, 
which gets … buried or burned. Similarly, an underperforming employee gets … 
fired. Now, stop for a minute and think about that word. Where did that 
euphemism for the punishment due to an underperformer come from? Hm … the 
person who believes the lessons of this life translate into lessons about 
religion could have a field day with this. 
  
But that doesn't mean these analogies are invalid. Just the opposite, we should 
remember that both Old and New Testaments are filled with analogies, and Jesus 
Christ taught using parables. 
  
So perhaps we had better take this seriously. 
  
No, I stand corrected. Most definitely we should take this seriously. Nobody 
ever considered the difference between heavenly delights and the tortures of 
hellfire a laughing matter. 
  
The Need for Revelation 
  
In the previous two sections, we answered the two "big questions." Who made us? 
God. Why are we here? To serve and worship Him. A third question naturally 
arose: "If our Creator made us to serve and worship Him, how do we do that?" In 
the previous section I suggested that the only way we can serve our Creator is 
through obeying His mandates, as conveyed through revelation. 
  
But many people would question my assertion: Why does mankind need revelation? 
Isn't it enough just to be good? Isn't it enough for each of us to worship God 
in our own way? 
  
Regarding the need for revelation, I would make the following points: In the 
first part I pointed out that life is full of injustices, but our Creator is 
fair and just and He establishes justice not in this life, but in the 
afterlife. However, justice cannot be established without four things - a court 
(i.e., the Day of Judgment); a judge (i.e., the Creator); witnesses (i.e., men 
and women, angels, elements of creation); and a book of laws upon which to 
judge (i.e., revelation). Now, how can our Creator establish justice if He did 
not hold humankind to certain laws during their lives? It's not possible. In 
that scenario, instead of justice, God would be dealing out injustice, for He 
would be punishing people for transgressions they had no way of knowing were 
crimes. 
  
Why else do we need revelation? To begin with, without guidance mankind cannot 
even agree on social and economic issues, politics, laws, etc. So how can we 
ever agree on God? Secondly, nobody writes the user manual better than the one 
who made the product. God is the Creator, we are creation, and nobody knows the 
overall scheme of creation better than the Creator. Are employees allowed to 
design their own job descriptions, duties, and compensation packages as they 
see fit? Are all citizens allowed to write their own laws? No? Well then, why 
should we be allowed to write our own religions? If history has taught us 
anything, it is the tragedies that result when mankind follows its caprice. How 
many who have claimed to banner of free thought have designed religions that 
committed themselves and their followers to nightmares on Earth and damnation 
in the hereafter? 
  
So why isn't it enough just to be good? And why isn't it enough for each of us 
to worship God in our own way? To begin with, peoples' definitions of "good" 
differ. For some it is high morals and clean living, for others it is madness 
and mayhem. Similarly, concepts of how to serve and worship our Creator differ 
as well. More importantly and to the point, nobody can walk into a store or a 
restaurant and pay with a different currency than the merchant accepts. So it 
is with religion. If people want God to accept their servitude and worship, 
they have to pay in the currency God demands. And that currency is obedience to 
His revelation. 
  
Imagine raising children in a home in which you have set "house rules." Then, 
one day, one of your children tells you he or she has changed the rules, and is 
going to do things differently. How would you respond? More than likely, with 
the words, "You can take your new rules and go to Hell!" Well, think about it. 
We are God's creation, living in His universe under His rules, and "go to Hell" 
is very likely what God will say to any who presume to override His laws with 
their own. 
  
Sincerity becomes an issue at this point. We should recognize that all pleasure 
is a gift from our Creator, and deserving of thanks. If given a gift, who uses 
the gift before giving thanks? And yet, many of us enjoy God's gifts for a 
lifetime and never give thanks. Or give it late. The English poet, Elizabeth 
Barrett Browning, spoke of the irony of the distressed human appeal in The Cry 
of the Human: 
  
And lips say "God be pitiful," 
Who ne'er said, "God be praised." 
  
Should we not show good manners and thank our Creator for His gifts now, and 
subsequently for the rest of our lives? Don't we owe that to Him? 
  
You answered "Yes." You must have. Nobody will have read this far without being 
in agreement, but here's the problem: Many of you answered Yes, knowing full 
well that your heart is not in the Bible. Or perhaps it is in the Bible, but 
not entirely. You agree we were created by a Creator. You struggle to 
understand Him. And you yearn to serve and worship Him in the manner He 
prescribes. But you don't know how, and you don't know where to look for the 
answers. And that, unfortunately, is not a subject that can be answered in an 
article. Unfortunately, that issue has to be addressed in a book. 
  
On the other hand, the good news is that I have written this book, and its 
title is The First and Final Commandment (soon to be republished under the 
title, MisGod'ed). So if you like what you've read here, I invite you to read 
what I’ve written there. 
  
*To this end, and leaving all of the author's religious inclinations aside, I 
heartily recommend reading A Short History of Nearly Everything, by Bill 
Bryson. 
  
------------------------------------ 
Copyright © 2007 Laurence B. Brown. 
The author can be contacted at [email protected]. He is the author of The 
First and Final Commandment (Amana Publications) and Bearing True Witness 
(Dar-us-Salam). Forthcoming books are a historical thriller, The Eighth Scroll, 
and a second edition of The First and Final Commandment, rewritten and divided 
into MisGod'ed and its sequel, God'ed.


      

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