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                  B i s m i l l a a h i r   R a h m a a n i r   R a h e e m

                  Teachings of the Qur`aan
                  Al-Haaqqah

                  Soorah 69:1-12
                  Ayub A. Hamid
                   
                  Name and Background
                  The first word of the Soorah, Al-Haaqqah, has been adopted as 
its identifier. Al-Haaqqah means something that is inevitable and 
indispensable, its occurrence is beyond doubt and unstoppable. This refers to 
the end of this world and the occurrence of the Day of Judgment.

                  This was revealed in the early Makkan period when the Makkans 
were refusing to believe in the Day of Judgment and the life Hereafter. At this 
stage, they were opposing the mission of the Prophet by discounting the 
Qur-aanic revelations as fancies of a poet or speculations of a soothsayer.

                  This Soorah warns them by citing examples of previous nations 
that were punished for rejecting the prophet or messenger sent to them. It then 
presents some of the scenes that will be seen on the Last Day. Towards the end, 
the Soorah explains that the Qur-aan is not the product of a poet or a 
soothsayer, as they speculate, but it is a revelation from Allaah Subhaanahu wa 
Ta`aala.  The Prophet sall Allaahu 'alayhi wa sallam  is presenting it exactly 
as he is receiving it. Were he to add or subtract anything at all from what was 
revealed to him, he would be severely punished right away.

                  'Umar Faarooq radhiallaahu 'anhu reported that before he 
became Muslim, one day he heard the Prophet sall Allaahu 'alayhi wa sallam 
recite this Soorah while performing Allaah's worship (Salaah) in the Holy 
Ka'abah.  While he was listening to the Prophet sall Allaahu 'alayhi wa 
sallam's recitation and being impressed by the quality of the language and the 
beauty of its composition, he thought that the Prophet must be a poet as some 
people claimed. Soon the verse of the Qur-aan itself negated it. Then he 
thought that the Prophet sall Allaahu 'alayhi wa sallam must be a soothsayer, 
but the very next verse negated that notion as well. It rather claimed to be 
from the Lord of the universe. At this he felt drawn to Islam, but he continued 
to resist. 

                  Teachings and Commentary

                  In the name of Allaah, the Most Gracious, the Most Merciful.

                  The Soorah starts with an attention grabbing style.

                  1 The Inevitable! 2 What is the Inevitable? 3 And what would 
make you realize what the Inevitable is?

                  It asks questions to make people think and pay attention. The 
occurrence of the end of the world has been called "the Inevitable" to give 
people a clear message that they should not speculate on it being merely a 
hollow, baseless claim. Their disbelief or doubts about it are not going to 
make it go away. It is inevitable and they better be ready for it.

                  The Makkans were not the first people to reject the reality 
of the Day of Judgment and the life Hereafter. The next section cites some 
familiar historical examples to warn them that any people who rejected the call 
of a messenger and the belief in the Hereafter were destroyed by Allaah. Thus 
they should not take the call of the Prophet sall Allaahu 'alayhi wa sallam 
lightly. It is an extremely serious matter. If they reject it, they will be 
doing so at their own peril.  

                  4 Thamood and 'Aad called the loudly knocking calamity a lie. 
5 So, as for Thamood, they were destroyed by an excessively severe incident. 6 
And as for 'Aad, they were destroyed by a fierce, violent wind, 7 which Allaah 
imposed on them continuously for seven nights and eight days, so you could have 
seen the people therein fallen as if they were hollow trunks of palm trees. 8 
Do you then see any survivors from them?

                  In verse 4, the Last Day has been called "Al-Qaari'ah" which 
means something that knocks, pounds, pulverizes or hammers with a loud sound. 

                  The destruction of the people of Thamood and 'Aad was known 
among Arabs.  The calamity which struck Thamood has been described differently 
at different places in the Qur-aan, emphasizing its different aspects. In 
Soorah Al-A'raaf 7:78 it was called a violent shaking, in Soorah Hood 11:67, it 
was described as explosive sound and in Fussilat 41:17 it was termed as 
thunder. Here only its excessive severity has been mentioned.  'Aad were 
destroyed by a cold, dry and fierce winter wind.

                  9 The same mistake was made by Fir'own (Pharaoh) and those 
before him, and the overturned townships. 10 They disobeyed the messenger of 
their Lord, so He seized them with a tightening grip.

                  "Overturned townships" refers to the townships of homosexuals 
in the Dead Sea area (Sodom and Gomorrah) that sank into the Dead Sea and into 
the ground and were buried underneath stones and soil dumped over them by 
violent winds. 

                  11 It was indeed Us Who carried you upon the floating Ark 
when the water overflowed beyond limits, 12 so that We make it a reminder for 
you and that the remembering ears would hear and remember it.


                  Although the people who survived in Nooh's  (Noah's) Ark had 
been many, many generations ago, "carried you" has been used to make people 
realize that they exist only because Nooh 'alayhissalaam and his followers were 
saved. Being their descendents, they must remember the incident and learn 
lessons from it.





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                  Copyright © 2009 Ayub A. Hamid

                  All rights reserved


                  This document may be used, only with this copyright notice 
included. Permission is granted to circulate among private individuals and 
groups, to post on internet forums, and include in not-for-profit publications 
subject to the following conditions: (1) Material used must be produced 
faithfully in full, without alteration or omission; (2) The author's subject 
title must remain unchanged, in whole or in part; (3) Material must be 
attributed to the author Ustaadz Ayub A. Hamid. Contact the author for all 
other rights, which are reserved.

                   

                  Note: This series is providing the teachings of the Qur'aan, 
not a literal translation. Instead of  literal translation, it gives 
interpretive meanings of the verses, along with their contextual details. 
Please remember that any translation of the Holy Qur'aan is in fact only an 
expression of the translator's understanding of  the Word of Allaah Subhaanahu 
wa Ta'aala, and hence cannot be equated with the Qur'aan itself.  Only the 
original Arabic text can be called the Holy Qur'aan. 



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                  Ustaadz Ayub A. Hamid is a visionary and strategic Islamic 
thinker residing in Canada for the last 34 years. His recently published books 
are:

                  1.   Islam - Does It Make Sense?

                  2.   Unveiling the Commands-The Truth about Hijaab, Khimaar 
and Jilbaab.

                  3.   Finding A Soulmate - A Guide for Parents and Youth.

                  4.   A Book Unlike Any Other.

                  5.   Islam - Adopting Its Paradigms.

                  6.   Exploring the Islamic Beliefs.



                  http://soundvisioncanada.com/shop/pbrowse.asp?Pg=3&Cat=10004



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                  The following soowar 'Teachings of the Qur'aan' series by 
Ustaadz Ayub A. Hamid, are available on request:-

                  Al Faatihah

                  Al Baqarah

                  Aali 'Imraan

                  A Nisaa'

                  Al Maaidah

                  Al An'aam

                  Al A'raaf

                  Al Anfaal

                  At Teen

                  Al`Alaq

                  Al Qadr

                  Al Bayyinah

                  Al Zilzaal

                  Al Aadiyatt

                  Al Qaari`ah

                  At Takaathur

                  Al`Asr

                  Al Humazah

                  Al Feel

                  Al Quraish

                  Al Maa`oon

                  Al-Kowthar

                  Al Kaafiroon

                  Al Nasr

                  Al Lahab

                  Al Ikhlaas

                  Al Falaq

                  An Naas

                  Al Mulk 

                  Al Qalam                 




                  K a r i m a

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