Life of Prophet Muhammed (pbuh)
The Treaty Of Hudaybiyah



Quraysh had tried to destroy Islam but had failed. The number of Muslims grew 
and their armies increased from three hundred at the battle of Badr, seven 
hundred at the battle of Uhud, to three thousand at the battle of the Trench. 
  
After the annual fast of Ramadan, the Prophet (pbuh) had a dream, which 
indicated that the Muslims should go to Mecca for the pilgrimage. One thousand 
and four hundred Muslims got ready to go with him on the Lesser Pilgrimage 
called 'the `Umra'. They dressed in white and went unarmed to show Quraysh that 
they had come to make the pilgrimage and not to fight. 
  
When Quraysh heard that the Prophet (pbuh) was on his way, they sent troops 
with Khalid Ibn al-Walid to stop the Muslims from entering the city. To avoid 
meeting this small army the Prophet (pbuh) changed his route and led the men 
through rugged mountain passes. When they reached easier ground he told them, 
'Say, we ask Allah's forgiveness and we repent towards Him ' 
  
At Hudaybiyah, south of Mecca, the Prophet's camel knelt down and refused to go 
any further. The Muslims thought she was either stubborn or tired, but the 
Prophet (pbuh) said:'The same power that once stopped the elephant from 
entering Mecca is now stopping us!' He then ordered them to make camp, which 
they did, although they all hoped they would travel on to the sacred Kaabah the 
following day. 
  
On setting up camp, the believers were dismayed to find that the springs were 
almost dry. When he heard this the Messenger of Allah (pbuh) instructed a man 
called Najiyah to take the bowl of water in which he had performed his 
ablutions, pour it into the hollows where the small amount of spring water lay, 
and stir it with his arrows. Najiyah did as he was told and the fresh water 
gushed up so suddenly that he was hardly able to get out of the way in time. 
  
Messengers were sent to Quraysh to tell them that the Muslims had come only for 
the pilgrimage, to worship Allah at the Holy Kaabah, and that they wanted to 
enter the city peacefully. But Quraysh took no notice. Finally, the Prophet's 
son-in-law, Uthman Ibn Affan, a wise and respected man, was chosen to go, and 
the Muslims settled down to wait and see what news he would bring back. After 
they had waited a long time, the Muslims became very worried. At last they 
decided that he must have been killed. A state similar to that of Revelation 
then came upon the Prophet (pbuh). He gathered the Muslims around him under an 
acacia tree and asked them to swear their allegiance to him, which they did. 
This pact, which is mentioned in the Quraan, became known as the Treaty of 
Radwan (which means Paradise). 
  
Shortly after, Uthman Ibn Affan returned and the Muslims were relieved to see 
that no harm had come to him. Some Meccan warriors tried to attack the Muslim 
camp but were captured and brought before the Prophet (pbuh), who forgave them 
when they promise to stop attacking the Muslims. Soon after this, official 
messengers came from Quraysh and talks began for a peaceful settlement. 
  
A man called Suhayl ibn Amr was sent by the Meccans to work out a treaty. When 
the Prophet (pbuh) asked Ali to write 'In the Name of Allah, the Most Gracious, 
the Most Merciful', on the top of the page, Suhayl objected, saying 'Write 
only: bismik Allahumma (in Thy name, 0 Allah). I don't know him as al-Rahman 
(the Most Gracious), al-Rahim (the most Merciful).' The Prophet (pbuh) agreed 
and dictated: 'This is a treaty between Muhammad the Messenger of Allah and 
Suhayl ibn Amr.' 
'Stop!' cried Suhayl, 'I don't believe that you are Rasulallah (the Messenger 
of Allah). If I thought you were Allah's Messenger, I wouldn't be fighting 
against you, would I?' 
  
Calmly, the Prophet (pbuh) agreed that he should be referred to in the treaty 
as Muhammad', son of Abd Allah. The Muslims were very upset at this, and Umar 
furiously cried out, 'Are you not Allah's Messenger, and are we not Muslims? 
How can we accept such treatment when we are right and they are wrong? This 
will make people laugh at our religion!' But the Prophet (pbuh) knew what was 
best and the Treaty of Hudaybiyah was signed. 
  
In this treaty the two sides agreed to stop fighting for a period of ten years. 
It was also agreed that the Muslims should go back to Medinah immediately but 
that they could return the following year for the pilgrimage. This pilgrimage 
would last three days. In addition, the treaty allowed Muslims wishing to leave 
Islam and return to Mecca to do so.  
  
It also permitted Meccans to leave and become Muslims provided they had the 
permission of their guardians. The Muslims agreed to send any Meccan who did 
not have their guardian's permission back to Mecca. 
Suhayl's son had come with his father with the idea of joining the Prophet 
(pbuh) but when the treaty was signed he was, of course, forced to return to 
Mecca. He cried bitterly. The Prophet (pbuh) said, '0 Abu Jandal, be patient 
and control yourself. Allah will provide relief and find a way out for you and 
others like you.' 
  
The majority of the Muslims were very disappointed when they heard the terms of 
the agreement and thought that it should not have been accepted. They did not 
realize that this was in fact a great victory for the Prophet (pbuh), which 
Allah would later confirm in a Revelation. 
  
The agreement made sure that the following year they would enter Mecca 
peacefully, and in time would result in Muslims becoming stronger and more 
respected throughout Arabia. At the time the treaty was signed the Muslims 
could not have foreseen that the number of people who would travel to Medinah 
to become Muslims in following year would be greater than in all the years 
before. 
  
Before the Muslims departed, they followed the Prophet's example of making 
sacrifice and either shaving or cutting their hair. Even though they were 
unable to visit the sacred mosque, their pilgrimage was accepted by Allah 
because it had been their true intention. 
  
On the return journey to Medinah, the 'Victory' chapter of the Quraan was 
revealed to the Prophet (pbuh). It begins: 
 
In the Name of Allah, the Beneficent, the Merciful 
“Surely We have given thee (0 Muhammad) a clear victory, That Allah may forgive 
thee of thy sin That which is past and that which is to come, And may complete 
His blessings upon thee, And may guide thee on the right path, And that Allah 
may help thee with mighty help”. 
(Quraan xlviii.1-3)
 
Now most of those who left Mecca to join the Prophet (pbuh) without the consent 
of their guardians and were turned back by him as agreed, Did not in fact 
return to Mecca, but lived instead in groups along the seashore. Then they were 
joined by others who had left Mecca but these groups began to endanger Quraysh 
caravans which were passing by and disrupted their trade because of this, 
Quraysh told the Prophet (pbuh) that if he wanted to take these new Muslims, 
they would not ask for them to be returned. The young men, therefore, joined 
the Prophet (pbuh) and the people in Mecca and Medinah grew more at ease with 
one another. The young men from the seashore were shortly followed by those 
Muslims who were still living in Abyssinia, and soon the numbers of believers 
in Medinah had doubled. 
  
About this time, Khalid Ibn al-Walid, the great warrior who had defeated the 
Muslims at Uhud, set out from Mecca for Medinah. Along the way he met Amr Ibn 
al-As, the clever speaker who had pursued the Muslims when they fled to 
Abyssinia. Amr, who had attempted to find asylum in Abyssinia, had just 
returned from that country, the Negus having urged him to enter Islam. He asked 
Khalid, 'Where are you going?' Khalid replied, 'The way has become clear. The 
man is certainly a Prophet, and by Allah, I am going to become a Muslim. How 
much longer should I delay?' 
  
Amr Ibn al-As answered, 'I am travelling for the same reason. So they both 
traveled on to Medinah to join the Prophet(pbuh). The two men were, however, 
worried about meeting the Prophet (pbuh) because of having fought against the 
Muslims in the past. 
  
Therefore, Amr came before Allah's Messenger he said, 'O Prophet, will my past 
faults be forgiven and no mention made of what has gone before?' The Prophet 
(pbuh) replied, Amr, "Islam wipes away everything that happened before, as does 
the hijrah.' 
  
A year after the signing of the Treaty of Hudaybiyah, the Prophet (pbuh) was 
able to lead two thousand pilgrims on the Umra. 
 
Quraysh vacated Mecca and watched the rites from the hills above the city. The 
agreed period of three days was observed, after which the Muslims returned to 
Medinah. 
 
 
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http://groups.yahoo.com/group/LoveIslam_LiveIslam/
(part 22)
by Jahir Hasan
 
In the name of Allah, the Most-Merciful, the All-Compassionate
 
"May the Peace and Blessings of Allah be Upon You"
 Praise be to Allaah, we seek His help and His forgiveness. We seek refuge with 
Allaah from the evil of our own souls and from our bad deeds. Whomsoever Allaah 
guides will never be led astray, and whomsoever Allaah leaves astray, no one 
can guide. I bear witness that there is no god but Allaah, and I bear witness 
that Muhammad is His slave and Messenger.
 
  
Bismillah Walhamdulillah Was Salaatu Was Salaam 'ala Rasulillah
As-Salaam Alaikum Wa-Rahmatullahi Wa-Barakatuhu


      

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