Major Sins # 28
Deliberately Looking at a Non-Mahram Woman
 
Allaah says (interpretation of the meaning): 
"Tell the believing men to lower their gaze (from looking at forbidden things), 
and to protect their private parts (from illegal sexual acts, etc.). That is 
purer for them. Verily, Allaah is All-Aware of what they do." 
[al-Noor 24:30]
 
The Prophet (peace and blessings of Allaah be upon him) said: "The adultery of 
the eyes is by looking" (i.e. by looking at what Allaah has forbidden). 
(Reported by al-Bukhaari, see Fath al-Baari, 11/26). 
 
Looking for a legitimate purpose is exempted from this rule, such as looking at 
a woman for marriage purposes, or a doctor examining a patient for medical 
reasons, etc. 
 
Women are equally forbidden to look at non-mahram men, as Allaah says 
(interpretation of the meaning): 
"And tell the believing women to lower their gaze (from looking at forbidden 
things) and to protect their private parts (from illegal sexual acts, etc.) . . 
." 
[al-Noor 24:31]
 
Men are also forbidden to look with desire at a man with a hairless or 
beautiful face. Men are forbidden to look at the awrah of other men, and women 
are forbidden to look at the awrah of other women. If it is forbidden to look 
at something, it is forbidden to touch it, even over clothing. One of the ways 
in which Shaytaan deceives people is by making them think that there is nothing 
wrong with looking at pictures in magazines or watching movies, because what is 
seen is not "real," even though such images clearly cause so much damage by 
provoking desires. 
source-Prohibitions that are taken too lightly 
by Sheikh Muhammed Salih Al-Munajjid
________________________________

   
Benifits of 
Lowering the Gaze
 
Lowering the gaze (ghadd al-basr) means restraining the gaze and not allowing 
it to wander or dwell upon anything. 
 
In Islamic terminology it refers to a number of things: 
 
1 – Refraining from looking at peoples awrahs, 
which includes the beauty of a non-mahram woman. 
 
Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him) said in Majmoo 
al-Fataawa (15/414): 
Allaah, may He be glorified and exalted, has enjoined us in His Book to lower 
the gaze, which is of two types: refraining from looking at awrahs and 
refraining from looking at the site of desire. 
 
The former refers to a man refraining from looking at the awrah of another 
person. 
The second refers to looking at uncovered parts of a non-mahram woman. 
 
This is more serious than the former, just as alcohol is more serious than dead 
meat and blood and pork, and the hard punishment should be carried out on the 
one who drinks it, because these haraam things are not as desirable as alcohol 
may be. End quote. 
 
2 – Refraining from looking into peoples houses and things that are behind 
closed doors 
 
Ibn Taymiyah says in Majmoo al-Fataawa (15/379): 
Just as lowering the gaze includes not looking at the awrahs of other people 
and other haraam things, it also includes refraining from looking into peoples 
houses. 
 
A mans house conceals his body just as his garments conceal him. 
 
Allaah has mentioned lowering the gaze and guarding ones private parts after 
the verse about asking for permission to enter, because the house covers a 
person just as the clothes on his body do. End quote. 
 
Ibn al-Qayyim (may Allaah have mercy on him) said in Madaarij al-Saalikeen 
(1/117): 
Haraam kinds of looking include looking at awrahs, which is of two types: the 
awrah behind a garment and the awrah behind doors. End quote. 
 
3 – Refraining from looking at what people have of wealth, wives, children, 
worldly goods and so on. 
 
Allaah says (interpretation of the meaning): 
“Look not with your eyes ambitiously at what We have bestowed on certain 
classes of them (the disbelievers), nor grieve over them. And lower your wings 
for the believers (be courteous to the fellow‑believers)”
[al-Hijr 15:88] 
 
Ibn Sadi said in his Tafseer (434): 
i.e., do not admire them in such a way that you will distracted with desire for 
the worldly pleasures enjoyed by those who live in luxury and by which the 
ignorant are deceived. You should be content with that which Allaah has given 
you of the seven oft-repeated verses and the Holy Quraan 
(cf. al-Hijr 15:87). End quote. 
 
Allaah has made it a test and a trial, so that it may be known who will be 
deceived by it and who will be better in deeds. End quote. 
  
There are a number of benefits in lowering the gaze: 
 
1 – It is obedience to the command of Allaah, which brings happiness to man in 
this world and in the next. There is nothing more beneficial to a person in 
this world and in the next than obeying the commands of his Lord, may He be 
blessed and exalted, and those who are happy in this world and the next can 
only attain that happiness by obeying His commands, and those who are doomed in 
this world and in the next are only doomed because they ignore His commands.
 
 
 2 – It prevents the poisoned arrows (of the shaytaan), which may lead to his 
doom, from reaching his heart. 
 
 
3 –It creates a heart that is devoted to and focused on Allaah. 
 
Letting the gaze wander distracts the heart and keeps it far from Allaah. There 
is nothing more harmful to a person than letting his gaze wander, as it creates 
alienation between a person and his Lord. 
 
 
4 – It strengthens the heart and brings it peace, 
just as letting the gaze wander weakens it and makes it sad. 
 
 
5 – It brings light to the heart, 
just as letting the gaze wander brings darkness to it. 
 
Hence Allaah mentioned the verse of light immediately after the command to 
lower the gaze, as He says (interpretation of the meaning): 
“Tell the believing men to lower their gaze (from looking at forbidden things), 
and protect their private parts…”
[al-Noor 24:30] 
 
Then straight after that He says (interpretation of the meaning): 
“Allaah is the Light of the heavens and the earth. The parable of His Light is 
as (if there were) a niche and within it a lamp”
[al-Noor 24:35] 
 
 
6 – It generates true insight which can distinguish between truth and 
falsehood, sincerity and lies. 
 
Allaah rewards His slave for his good deeds with something similar and if he 
gives up something for the sake of Allaah, He will compensate him with 
something better than it. 
 
So if he lowers his gaze and refrains from looking at things that Allaah has 
forbidden, Allaah will compensate him with enlightenment; he will compensate 
him for restraining his gaze for the sake of Allaah, and will open to him the 
doors of knowledge, faith and true insight which he only attained by means of 
the light in his heart. 
 
The opposite of that is the blindness which Allaah attributed to the 
homosexuals, which is the opposite of insight. Allaah says (interpretation of 
the meaning):  
“Verily, by your life (O Muhammad (peace and blessings of Allaah be upon him), 
in their wild intoxication, they were wandering blindly”
[al-Hijr 15:72] 
 
 
7 –It creates a heart that is steadfast, brave and strong. 
 
Allaah will give him both insight and power and strength, as it says in the 
report: “The one who goes against his whims and desires, the shaytaan flees 
from his shadow.”  
 
On the other hand, the one who follows his whims and desires will feel a sense 
of humiliation, indignity, worthlessness and insignificance, which is the 
punishment which Allaah has decreed for those who disobey Him as al-Hasan said: 
“Even if they ride the finest of mounts, the effect of sin will never depart 
from them. Allaah insists that the one who disobeys Him will be humiliated.” 
 
Allaah, may He be glorified and exalted, has connected strength to obedience to 
Him, and humiliation to disobedience to Him. 
 
“So do not become weak (against your enemy), nor be sad, and you will be 
superior (in victory) if you are indeed (true) believers”
[Aal Imraan 3:139]. 
 
Faith is both words and deeds, inward and outward. 
 
Allaah says (interpretation of the meaning): 
“Whosoever desires honour, power and glory then to Allaah belong all honour, 
power and glory [and one can get honour, power and glory only by obeying and 
worshipping Allaah (Alone)]. To Him ascend (all) the goodly words, and the 
righteous deeds exalt it (i.e. the goodly words are not accepted by Allaah 
unless and until they are followed by good deeds)”
[Faatir 35:10] 
 
i.e., whoever desires power, let him seek it by means of obedience to Allaah 
and remembrance of Him, by speaking good words and doing good deeds. 
 
 
8 – It blocks the shaytaan from a means of entering his heart, 
 
for he may enter with looking, and penetrate the heart faster than the wind 
blowing through an empty space, and he may present to him the image that he 
looked at and make it attractive, like an idol to which his heart becomes 
devoted, then he encourages him and gives him hopes, and fans the flames of 
desire in his heart, adding the fuel of sin which could not have reached his 
heart without looking at that image. So his heart becomes inflamed and 
surrounded with fire on all sides, resulting in infatuation and frustration, 
and he is in the midst of it like a lamb in the oven. Hence the punishment for 
those whose desires were fuelled by haraam looking is that in al-Barzakh they 
are placed in an oven of fire. 
 
 
9 – It distracts one from thinking of what is in ones best interests, 
 
so his affairs become neglected and he follows his whims and desires and 
neglects to remember his Lord. 
 
Allaah says (interpretation of the meaning): 
“and let not your eyes overlook them, desiring the pomp and glitter of the life 
of the world; and obey not him whose heart We have made heedless of Our 
remembrance, and who follows his own lusts, and whose affair (deeds) has been 
lost”
[al-Kahf 18:28] 
 
 
10 – Between the eyes and the heart there is a connection 
which means that the one is affected by the other, and if one of them becomes 
good, the other will also become good, and if one becomes corrupt the other 
will become corrupt. 
 
If the heart becomes corrupt the gaze will become corrupt, and if the gaze 
become corrupt the heart will become corrupt, and similarly if one is sound the 
other will also be sound.
http://www.islam-qa.com/en/ref/85622/
 
 How to Lower our GazeSabeel Ahmed 
 
The ayahs in Sura Nur about lowering our gazes doesnt affect me anymore", 
expressed a youth, talking about the intense temptations felt by todays youth. 
Difficulty in lowering the gaze by both the young and old is readily perceived 
on the street, weddings, parties and even in the Masjids.
 
What has gone wrong with our Ummah ? Us Muslims, called by Allah, our Creator, 
as the best Ummah, Model Community, custodians of Truth and the Upholders of 
Morality behaving in this way? Why are we adopting the attitudes and routes of 
the Kuffar? How can we rectify ourselves? 
 
What follows are a series of practical, though graphic advice which can work 
for us and set us free from Satans stronghold, insha Allah.
 
Prophet Muhammad, Sallallhu alayhi wa sallam, by way of warning and as a 
reminder said: "I have not left a fitnah (trial, calamity or cause for 
calamity) after me more than (the fitnah) with women for men" (Bukhari and 
Muslim). 
 
Also was related by our Prophet : "The world is sweet and verdant, and Allah 
having put you in it in your turn watches how you act; so fear the world and 
fear women, for the first trial of the Bani israel had to do with women" 
(Muslim)
 
Being optimistic, a ray of hope was also wisely provided during Prophets Last 
Sermon on way to avoid the above pitfall: "If the Ummah hold on to the Quran 
and the Sunnah, it will not go astray".
 
When Allah created us humans will all the desires and urges, He also revealed 
to us sufficient and complete guidance to contain them through proper channels. 
All we need to do is seek this guidance, contemplate on it and implement it. 
"This day I have perfected you deen for you, completed my favors upon you and 
chosen Islam as your deen"(5:3)
 
Realize the fact that the great Sahabas were humans beings too. Biologically 
they were no different from us, they too had desires and temptations of the 
human species, and yet they controlled them in the best of ways. We can too, 
insha Allah. To posses sensual passions is Human, to control them is Muslim.
 
When confronted with a luring situation, like passing by a non-mahram on the 
street, office, or a school, Satan is constantly tempting us to glare at her 
with evil thoughts. Satan is probably excitingly saying with a big smile `Yes', 
`Yes', `Yes', when we steer into the bait he is setting. During these 
situations immediately and consciously realize that when we give a second or 
following glances, we are obeying Satan. "O you who believe, follow not the 
footsteps of the devil..." (24:21). 
 
By immediately averting our gazes and disobeying Satan, we are giving him a one 
two punch in the face which leaves him frustrated, accursed and defeated.
 
Satan rebelled and was expelled by Allah, so lets all rebel against Satan and 
expel him from our hearts. Satan intents to fight a war against the believers, 
so lets gather our forces behind Quran and Sunnah and defeat him.
 
Remember that even if no human eye is watching us, the ever watchful Allah is 
constantly monitoring the innermost regions of our heart. Our eyes, limbs, 
tongue and private parts will all be witnesses for or against us on the Day of 
Judgement and not an atoms worth of our deeds will remain unexamined.
 
Likewise, we should condition our minds to bring the verses of Surah Nur in 
front of our eyes during any tempting situation and imagine that during that 
particular instance Allah (SWT) is speaking to us directly: "Say to the 
believing men that they should lower their gaze and guard their modesty, that 
will make for greater purity for them...Say to the believing women that they 
should lower their gaze and guard their modesty...O you believers! Turn you all 
together towards Allah that you may attain success" (24:30,31). What a 
beautiful guidance and what a sublime reward for implementing it.
 
With practice, the above associations and the remembrance of Allah during 
tempting situations will prevent us from getting stuck by devilish arrows. 
Successful controlling our gazed also depends upon our avoidance of sinful 
situations. Al Islamic idiom (Usul Al-Fiqh) says: "Anything that leads to haram 
is haram in itself". Therefore cutting any unlawful situation in their bud is 
what we should strive for. Performance of a pious deed is rewarded and 
avoidance of a sinful deed is also rewarded, Al-Hamdulillah. 
 
One of the biggest culprits which encourage us to disobey the ayahs in Surah 
Nur, are the movies. In the name of entertainment, to please our peers and 
children and as an excuse to do something together as a family, we 
astonishingly allow the development of un-Islamic scenes and dialogues in front 
of our eyes. 
 
Likewise, we watch news on TV and stare at the anchorwomen, female gymnasts, 
and female swimmers who are scantly dressed. Prophet Muhammad, sallallahu 
alayhi wa sallam, was once approached by a women with a proposal for marriage. 
He took a single glance at her and turned his face way. Jabir bin Abdullah 
reported: "I asked Allah's messenger about the sudden glance on the face of a 
non-Mahram. He commanded me that I should turn away my eyes"(Muslim). Thus we 
are not suppose to stare at the faces of non-Mahrams of opposite gender, be 
they our fellow students, elders, saleswomen or the one of TV.
 
Pious ladies of the Prophets household were even ordered to do purdah in front 
of a Blind Sahaba. Upon the curious question as to why purdah when the blind 
Sahaba can't see them, Prophet wisely replies: "But you could see him" (Ahmed, 
Trimidhi, Abu Dawood)
 
Each one of us may have become culprit of not obey the ayahs in Surah Nur. It 
is not too late to realize these short comings and work at rectifying 
ourselves. Above all, we should always ask forgiveness of Allah (SWT). Indeed 
blessed are those Muslims who are able to check their gazes, thus conserving 
their precious time and energy, and working in the cause of Allah to reclaim 
our positions as the superpowers of the world.
 
Lets contemplate on the above humble advises and constantly make the following 
supplication: "O Allah help us in controlling our sensual desires until we get 
married, and after our marriage, let our desires be only towards our 
spouses...aameen"
http://www.jannah.org/articles/gazelow.html

________________________________

________________________________

 
As-Salaam Walekum
Adil Khan
Bombay
 Compiled from various sources.
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In the name of Allah, the Most-Merciful, the All-Compassionate
 
"May the Peace and Blessings of Allah be Upon You"
 Praise be to Allaah, we seek His help and His forgiveness. We seek refuge with 
Allaah from the evil of our own souls and from our bad deeds. Whomsoever Allaah 
guides will never be led astray, and whomsoever Allaah leaves astray, no one 
can guide. I bear witness that there is no god but Allaah, and I bear witness 
that Muhammad is His slave and Messenger.
 
  
Bismillah Walhamdulillah Was Salaatu Was Salaam 'ala Rasulillah
As-Salaam Alaikum Wa-Rahmatullahi Wa-Barakatuhu


      

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