In the name of Allah, the Most-Merciful, the All-Compassionate
 
"May the Peace and Blessings of Allah be Upon You"
 
Praise be to Allaah, we seek His help and His forgiveness. We seek refuge with 
Allaah from the evil of our own souls and from our bad deeds. Whomsoever Allaah 
guides will never be led astray, and whomsoever Allaah leaves astray, no one 
can 
guide. I bear witness that there is no god but Allaah, and I bear witness that 
Muhammad is His slave and Messenger.
 
  
Bismillah Walhamdulillah Was Salaatu Was Salaam 'ala Rasulillah
As-Salaam Alaikum Wa-Rahmatullahi Wa-Barakatuhu
 
 

Fiqh: Sawm or Siyaam (Fasting)

 
Part 1:The Virtues and Benefits of Fasting
 
By Dr. Aboo Ameenah Bilal Philips
 
Edited by Imran Ayub
 
 

 
1. Definition
 
The Literal meaning of Sawm is to restrain oneself from something. For example, 
Allaah tells us in the Qur’an that Maryam said, “…Verily! I have vowed a fast 
unto ar – Rahmaan [the Most Beneficent (Allaah)]….” [1]
 
The fast here means to be silent, that is, to abstain from speaking. 
Islamically, Sawm means to abstain from food, drink and sexual relations 
between 
dawn and sunset.
 
 
________________________________



2. Classification of Sawm
 
Sawmis wajib (compulsory) on Muslims, according to the Qur’aan and Sunnah  
(tradition of the Prophet), during the night month of the Hijri calendar, 
called 
Ramadaan, every year. Allaah, the Most High, said in the Quraan, “The  month of 
Ramadaan in which was revealed the Qur'ân, a guidance for  mankind and clear 
proofs for the guidance and the criterion (between  right and wrong). So 
whoever 
of you sights (the crescent on the first  night of) the month (of Ramadaan i.e. 
is present at his home), he must  observe Sawm (fasts) that month,...”[2]
 
Narrated Ibn 'Umar (may Allaah be pleased with him):  Allaah's Apostle said: 
Islam is based on (the following) five (principles):  

1. To testify that none has the right to be worshipped but Allaah and Muhammad 
is Allaah's Apostle. 

2. To offer the (compulsory congregational) prayers dutifully and perfectly. 
3. To pay Zakat (i.e. obligatory charity) . 
4. To perform Hajj. (i.e. Pilgrimage to Mecca) 
5. To observe fast during the month of Ramadan.[3]
 
 
Narrated  Talha bin 'Ubaid-Ullah (may Allaah be pleased with him): A bedouin 
with  unkempt hair came to Allaah's Apostle and said, "O Allaah's Apostle! 
Inform me what Allaah has made compulsory for me as regards the prayers." He 
replied: "You have to offer perfectly the five compulsory prayers in a day and 
night (24 hours), unless you want to pray Nawafil." The bedouin further asked, 
"Inform me what Allaah has made compulsory for me as regards fasting." He 
replied, "You have to fast during the whole month of Ramadan, unless you want 
to 
fast more as Nawafil." The Bedouin further asked, "Tell me how much Zakat 
Allaah 
has enjoined on me." Thus, Allaah's Apostle informed him about all the rules 
(i.e. fundamentals) of Islam. The bedouin then  said, "By Him Who has honoured 
you, I will neither perform any Nawafil nor will I decrease what Allaah has 
enjoined on me. Allaah's Apostle said, "If he is saying the truth, he will 
succeed (or he will be granted Paradise)."[4]
 
 

________________________________




3. The Purpose of Fasting
 
The ultimate goal of the fast is to develop taqwaa (consciousness of God) in 
people, as Allaah said in Soorah al – Baqarah of the Qur’aan, Verse 183, “…[so] 
it may produce Taqwa in you.” Taqwaa is amongst the highest moral qualities 
that 
a Muslim can attain. It is achieved by placing a shield between one’s self and 
Allaah’s wrath, as the root meaning of the word implies (i.e. taqwaa comes from 
the verb waqaa, which means “to safeguard”). This is achieved by being 
conscious 
of Allaah and all His commandments at all times, which means avoid the Haraam 
(prohibited) as well as the Makrooh (undesirable) and even some of the Halaal 
(permissible), wherever doubt arises. 

 
 
________________________________




4. Virtues and Benefits of Fasting
 
 
4.1 Fasting is a Shield
 
Fasting  provides protection from evil for those who sincerely fast. Aboo  
Hurayrah (may Allaah be pleased with him) reported Allaah's Messenger  (may 
peace be upon him) as saying: “Fasting is a shield.”[5]
 
Narrated Uthamn ibn Abil – ‘Aas and Jaabir  (may Allaah be pleased with them): 
The Prophet (peace be upon him) said, “Fasting is a shield with which a servant 
protects himself from Fire.”[6]
 
The Prophet (peace be upon him) said, “Fasting is a protection and a strong 
fortress that keeps a person safe from the Fire.”[7]
 
Narrated 'Abdullah ibn Masood (may Allaah be pleased with him):  We were with 
the Prophet while we were young and had no wealth whatever. So Allaah's Apostle 
said, "O  young people! Whoever among you can marry, should marry, because it  
helps him lower his gaze and guard his modesty (i.e. his private parts  from 
committing illegal sexual intercourse etc.), and whoever is not  able to marry, 
should fast, as fasting diminishes his sexual power."[8]
 
 
________________________________




4.2 Fasting Causes one to enter Paradise
 
Narrated Aboo Umaamah (may Allaah be pleased with him): I said. “O Messenger of 
Allaah, tell me of an action by which I may enter paradise.” He said, “Take to 
Fasting, there is nothing like it.”[9]
 
Narrated Aboo Sa’eed (may Allaah be pleased with him):  I heard the Prophet 
saying, "Indeed,  anyone who fasts for one day for Allaah's Pleasure, Allaah 
will keep  his face away from the (Hell) fire for (a distance covered by a 
journey  of) seventy years."[10]
 
The Prophet (peace be upon him) said, “Whoever fasts one day seeking the 
pleasure of Allaah, if that is the last day of his life, he will enter 
Paradise.”[11]
 
 

________________________________




4.3 The People who fast are rewarded with immense reward
 
The Prophet (peace be upon him) said, “Fasting has no equal.”[12]
 
Narrated AbooHurayrah (may Allaah be pleased with him):  Allaah's Apostle 
(peace 
be upon him) said, “Allaah  said, 'All the deeds of Adam's sons (people) are 
for 
them, except  fasting which is for Me, and I will give the reward for it.' 
Fasting is a  shield or protection from the fire and from committing sins. If 
one of  you is fasting, he should avoid sexual relation with his wife and  
quarrelling, and if somebody should fight or quarrel with him, he should  say, 
'I am fasting.' By Him in Whose Hands my soul is' The unpleasant  smell coming 
out from the mouth of a fasting person is better in the  sight of Allaah than 
the smell of musk. There are two pleasures for the  fasting person, one at the 
time of breaking his fast, and the other at  the time when he will meet his 
Lord; then he will  be pleased because of his fasting.”[13]
 
Narrated AbooHurayrah (may Allaah be pleased with him): Allaah's Apostle (peace 
be upon him) said, "…By  Him in Whose Hands my soul is, the smell coming out 
from the mouth of a  fasting person is better in the sight of Allaah than the 
smell of musk.  (Allaah says about the fasting person), 'He has left his food, 
drink  and desires for My sake. The fast is for Me. So I will reward (the  
fasting person) for it and the reward of good deeds is multiplied ten  
times."[14]
 
 
________________________________



4.4 Fasting and the Qur’an intercede for a person
 
Narrated ‘Abdullah ibn ‘Umar (may Allaah be pleased with him): The Messenger of 
Allaah (peace be upon him) said, “Fasting  and the Qur’an intercede for the 
servant on the Day of Resurrection.  Fasting will say, ‘O my Lord I prevented 
him from food and desires so  accept my intercession for him,’ and the Qur’an 
will say: ‘I prevented  him from sleep a night, so accept my intercession for 
him,’ so their  intercession will be accepted.”[15]
 
 
________________________________



4.5 Fasting is an expiation for various sins
 
Narrated Hudhayfah (may Allaah be pleased with him): Allaah's Apostle (peace be 
upon him) said, “A  man's afflictions (i.e. wrong deeds) concerning his 
relation 
to his  family, his property and his neighbours are expiated by his prayers,  
giving in charity and enjoining what is good and forbidding what is  evil.”[16]
 
________________________________



 
4.6 Ar – Rayyaan is for those who fast
 
Narrated Sahl(may Allaah be pleased with him): The Prophet (peace be upon him) 
said, "There  is a gate in Paradise called Ar-Raiyan, and those who observe 
fasts  will enter through it on the Day of Resurrection and none except them  
will enter through it. It will be said, 'Where are those who used to  observe 
fasts?' They will get up, and none except them will enter  through it. After 
their entry the gate will be closed and nobody will  enter through it."[17]
 
 
________________________________




4.7 Makes us appreciate the provision of food (from Allaah)
 
Fasting  gives the individual a real taste of hunger and thirst which helps him 
 
to realize the experience of the poor. This experience should instill a  desire 
to want to help those who are less fortunate by sharing food and  wealth with 
them. 

 
When  the fasting person feels the pangs of hunger, he experiences how the  
poor 
feel, so he has compassion towards them and gives them something to  ward off 
their hunger. Hearing about them is not the same as sharing  their suffering, 
just as a rider does not understand the hardship of  walking unless he gets 
down 
and walks.
 
 

________________________________



4.8 Helps improve Moral character
 
It  is required that the individual gives up not only food, drink and  sexual 
relations, but also all forms of lying (e.g. backbiting, slander,  etc). This 
is 
confirmed by the Prophet (peace be upon him)’s statement:  Narrated Aboo 
Hurayrah (may Allaah be pleased with him): The Prophet  (peace be upon him) 
said, "Whoever does  not give up forged speech and evil actions, Allaah is not 
in need of his  leaving his food and drink (i.e. Allaah will not accept his 
fasting.)"[18]
 
He (peace be upon him) also said, Narrated Aboo Hurayrah (may Allaah be pleased 
with him):  Allaah's Apostle (peace be upon him) said, "Allaah  said, … If one 
of you is fasting, he should avoid sexual relation with  his wife and 
quarrelling, and if somebody should fight or quarrel with  him, he should say, 
'I am fasting.' …."[19]
 
So,  if one observes the fast according to the above principles, it should  
improve his morale character, making him more truthful and more careful  about 
what he says and does.
 
If  a person’s stomach is hungry, this will keep many of his other  faculties 
from feeling hunger or desires; but if his stomach is  satisfied, his tongue, 
eye, hand and private parts will start to feel  hungry. Fasting leads to the 
defeat of Shaytaan; it controls desires and  protects one’s faculties. 

 
 
________________________________




4.9 Health benefits
 
It  has also been noted by medical experts that fasting improves the  physical 
health in numerous ways. For example, during the fast, the body  uses up stored 
cholesterol (fats) which are often deposited in the  blood system, as well as 
other fatty areas of the body. Thus, it helps  to keep the body firm and 
minimizes the danger of heart attacks.
 
 
________________________________



4.10 Training for Jihaad
 
Fasting  trains the will to avoid desires and keep away from sin; it helps a  
person to overcome his own nature and to wean himself away from his  habits. It 
also trains a person to get used to being organized and  punctual, which will 
solve the problem that many people have of being  disorganized, if only they 
realized.[20]
 
Fasting trains the individual for Jihaad (fighting in the way of Allaah)  by 
giving him a good course in self – control. During war, the desires  of the 
stomach and the private parts often lead soldiers of war to  either commit 
excesses or to unnecessarily expose themselves to danger.
 
 
________________________________


4.11 Duaa will be answered 
 
The Prophet (peace be upon him) said, “The du’aa’ of the fasting person will 
not 
be refused.”[21]
 
 
And  It is Only Allaah Who grants success. May Allaah Exalt the mention of  His 
slave and Messenger Muhammad (peace be upon him), and render him,  his 
household 
and companion safe from Evil.

 
----------------------------------------------------- 
 
References:
 
-          Fasting In Ramadaanby Sheikh Saleem al – Hilaalee and ‘Alee ‘Abdul 
Hameed, al – Hidaayah Publishers, 1999
-          Islamic Studies Book 3, by Dr. Abu Ameenah Bilal Philips, IIPH 
publishers, 2005 
[http://www.bilalphilips.com/bilal_pages.php?option=com_content&task=view&id=277]

-          Matters Related to Fasting, by Muhammad Saalih al – Munajjid, IIPH 
publishers, 1999 [http://www.sultan.org/fasting.html]

________________________________
  
[1]The Noble Quran, Soorah Maryam 19:26
[2]The Noble Qur’an, Soorah Al-Baqarah 2:185
[3]Saheeh Bukhaari, Volume 1, Book 2, Number 7; Saheeh Muslim, Volume 1, Number 
18
[4]Saheeh Bukhaari, Volume 3, Book 31, Number 115; Saheeh Muslim, Book 001, 
Number 0007
[5]Saheeh Muslim, Book 006, Number 2565
[6]Musnad Ahmad, 3/241, 296; 4/22; Verified Saheeh (authentic) by Saleem al – 
Hilaalee and ‘Alee ‘Abdul Hameed in ‘Fasting in Ramadaan’, p. 3
[7]Ahmad, 2/402; Refer to Saheeh al-Targheeb, 1/411; Saheeh al-Jaami’, Number 
3880; as quoted in 
http://www.sultan.org/fasting.html#The%20virtues%20of%20fasting
[8](Agreed Upon); Saheeh Bukhaari, Volume 7, Book 62, Number 4; Saheeh Muslim 
Book 008, Number 3233
[9]Sunan an – Nasaa’ee, 4/165; Ibn Hibban, p. 232 of al – Mawaarid; al – 
Haakim, 
1/421. Verified Saheeh (authentic) by Sheikh Saleem al – Hilaalee and ‘Alee 
‘Abdul Hameed in ‘Fasting in Ramadaan’, p. 3
[10](Agreed Upon); Saheeh Bukhaari, Volume 4, Book 52, Number 93; Saheeh 
Muslim, 
Book 006, Number 2570
[11]Ahmad, 5/391; Refer to Saheeh al-Targheeb, 1/412; as quoted in 
http://www.sultan.org/fasting.html#The%20virtues%20of%20fasting
[12]Sunan an – Nasaa’ee, 4/165; Refer to Saheeh al-Targheeb, 1/413; as quoted 
in 
http://www.sultan.org/fasting.html#The%20virtues%20of%20fasting
[13](Agreed Upon); Saheeh Bukhaari, Volume 3, Book 31, Number 128; Saheeh 
Muslim, Book 006, Number 2566
[14]Saheeh Bukhaari, Volume 3, Book 31, Number 118
[15]Ahmad, Number 6626; al – Haakim, 1/554; Aboo Nu’aim, 8/161; its chain of 
narrations is Hasan (good) [as quoted in ‘Fasting in Ramadaan’, p. 5];  Ahmad, 
2/174. Al-Haythami classed its isnaad as Hasan (good) in al-Majma’, 3/181. See 
also Saheeh al-Targheeb by Sheikh al – Albaanee, 1/411 [as quoted in 
http://www.sultan.org/fasting.html#The%20virtues%20of%20fasting]
[16](Agreed Upon); Saheeh Bukhaari, Volume 4, Book 56, Number 786; Saheeh 
Muslim, Book 041, Number 6914
[17](Agreed Upon); Saheeh Bukhaari, Volume 3, Book 31, Number 120; Saheeh 
Muslim, Book 006, Number 2569
[18]Saheeh Bukhaari, Volume 3, Book 31, Number 127; Sunan Aboo Daawood, Vol. 2, 
Number 2355
[19](Agreed Upon); Saheeh Bukhaari, Volume 3, Book 31, Number 128; Saheeh 
Muslim, Book 006, Number 2566
[20]http://www.sultan.org/fasting.html#The%20benefits%20of%20fasting
[21]al – Bayhaqi, 3/345; Refer to al-Silsilat al-Saheeh, 1797; as quoted in 
http://www.sultan.org/fasting.html#The%20virtues%20of%20fasting
 



________________________________



Also Watch : 
The Virtues and Benefits of Fasting : Zakir Naik
http://www.youtube.com/watch?v=2Nkeuk1kZ2o


 

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