Bismillaahir Rahmaanir Raheem




 As Salaamu Alaykum Wa Rahmatullahi Wa Barkatuh!















Remaining Steadfast After Ramadaan
Shaykh Saleh al-Fouzan




 
Sufyaan ibn `Abdillaah radhiallahu `anhu
said:

"O Messenger of Allah, 
tell me something about Islaam, 
which I cannot ask anyone else besides you."

He (Sallallahu Alayhi wasallam) said: 

"Say: 'I believe in Allah' and then 
be steadfast (upon that)." 

[Saheeh Muslim (38)]

  The
 hadeeth is
proof that the servant is obligated, after having eemaan in Allah, to 
persevere and be steadfast upon obeying Him by performing the obligatory
 acts and avoiding the prohibited ones. This is achieved
by following the Straight
Path, which is the firm Religion without drifting away from it, to the 
right or to the left.

  If the Muslim lives through Ramadaan 
and spent his days in fasting 
and his nights in prayer 
and he accustomed himself 
to doing acts of good, 
then he must continue to remain 
upon this obedience to Allah 
at all times. 

This
 is the true state of the slave, for indeed, the Lord of the months is 
One and He is ever watchful and witnessing over his servants at all 
times.

 
 Indeed, steadfastness after Ramadaan and the rectification of one's 
statements and actions are the greatest signs that one has gained 
benefit from the month of
Ramadaan and striven in obedience. They are tokens of reception and 
signs of success.

  Furthermore, the deeds of a servant do not come to an end with the end of a
month and the beginning of another, rather they continue and extend until he 
reaches death. 

Allah says:

 "And worship your Lord 
until the certainty (death) comes to you." 

[al-Hijr: 99]

  If
 the fasting of Ramadaan comes to an end, then indeed the voluntary 
fasting is still prescribed throughout the entire year. If standing in 
prayer at night during Ramadaan comes to an end, then indeed, the entire
 year is a time for performing the night prayer. And if
the Zakaat-ul-Fitr comes to an end, then there is still the Zakaah that 
is obligatory as
well as the voluntary charity that lasts the whole year. This goes the 
same for reciting the Qur'aan and pondering over its meaning as well as 
every other righteous deed that is sought, for they can be done at all 
times. 

>From the many 
bounties that Allah has bestowed upon his servants is that He has placed
 for them many different types of righteous acts and provided many means
 for doing good deeds. Therefore, the ardor and zeal of the Muslim must 
be constant and he must continue to remain in the service of his Lord.

  It is unfortunate to find that some people perform worship 
by doing
different types of righteous deeds
during Ramadaan. 
They guard strictly upon their five daily prayers in the masjid,
they recite the Qur'aan a lot 
and they give in charity from
their wealth. 
But when Ramadaan comes to an end, 
they grow lazy in their worship. 
Rather, sometimes they even abandon
the obligations,
both generally, such as praying in congregation, 
and specifically, such as praying the fajr prayer.

  And they commit forbidden acts 
such as sleeping over the time of prayers,
 indulging in places of foolishness and entertainment, 
and mingling in parks, especially on the day of `Eid. 
Obtaining help from these evils is only 
through the grace of Allah. 

Thus, they demolish what they have constructed 
and destroy what they have established. 
This is an indication of deprivation and a sign of perdition.



We ask Allah for His safeguarding and protection.

(Aameen)

  Indeed, this type of people 
take the example of turning in repentance 
and ceasing from committing evil deeds 
as something specific and restricted 
to the month of Ramadaan. 
And they stop doing these (good) acts 
when the
month stops. 

Thus, it is as if they
have abandoned sinning 
for the sake of Ramadaan, and not out of fear of Allah. 
How evil are these people who do not know Allah, 
except in Ramadaan!

 
 Truly, the success that Allah grants His servant lies in the fasting of
 Ramadaan. His assisting him to do that is a great favor, thus the calls
 for the servant to be grateful to his Lord. 

This understanding can be found in the statement of Allah after completing the 
favor of the month of fasting:

  "(He wants
that you) must complete 
the same number of days, 
and that you must magnify Allah 
(by saying Allahu Akbar) 
for having guided you, 
so that you may be grateful to
Him."

[2:185]

  The one who is grateful for having fasted, will remain upon that condition 
and continue to perform righteous deeds.

 
 Verily, the true way of the Muslim is that of one who praises and 
thanks his Lord for giving him the ability to fast and make qiyaam. His 
condition after Ramadaan is better than it was before Ramadaan. He is 
more receptive to obey, desiring to do good deeds and quick to enforce 
the obligatory acts. This is because he has gained benefit form this 
prominent institute of learning. It is that of one
who fears for having his fast not accepted, for indeed Allah only 
accepts from those who
fear Him.

  The righteous predecessors would struggle to complete and perfect their deeds,
hoping afterwards, that it would be accepted and fearing that it would be 
rejected. 

>From the reports of `Alee (radhiallahu `anhu), 

"Be more concerned with 
having your deeds accepted
than the deed itself. 
Did you not hear Allah say:

 'Verily Allah, only accepts those 
from those who fear Him.


(i.e. possess taqwaa).' 

[5:27] 

"[Lataa'if ul Ma`aarif, p. 246]


  `Aa'ishah (radhiallahu `anhu) said:
 
"I asked the Messenger of Allah 
concerning the ayah: 

'And the one who are
given 
what they are given 
and their hearts tremble with fear.' 

Are they the ones who drink alcohol and steal?"

He (Sallallahu Alayhi wasallam) said: 

"No, o daughter of as-Siddeeq. 
Rather, they are the ones 
who fast and pray and give in charity 
yet fear that it won't be accepted from them. 
They are the ones who rush to do good deeds
and they are the first to do them."

 [Saheeh Sunan at-Tirmidhee 3/79-80]

 


So be warned and again be warned 
of turning backward
after having attained guidance 
of going astray after persevering. 
And ask Allah to provide you with duration 
in doing righteous deeds 
and continuity in performing good acts. 
And ask Allah that He grant you a good end, 
so that He may accept our Ramadaan from us.


Source: http://www.islaam.com










          O Allah ! O
Merciful ! 
O the One, Who transforms the hearts! 
Make my heart Steadfast 
upon your religion!

(Aameen)









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