بسم الله الرحمن الرحيم
حُرِّمَتْ
عَلَيْكُمُ
الْمَيْتَةُ وَالدَّمُ وَلَحْمُ الْخِنْـزِيرِ وَمَا
أُهِلَّ لِغَيْرِ اللَّهِ بِهِ وَالْمُنْخَنِقَةُ وَالْمَوْقُوذَةُ
وَالْمُتَرَدِّيَةُ
وَالنَّطِيحَةُ وَمَا أَكَلَ السَّبُعُ إِلا مَا ذَكَّيْتُمْ وَمَا ذُبِحَ عَلَى
النُّصُبِ وَأَنْ تَسْتَقْسِمُوا بِالأَزْلامِ ذَلِكُمْ فِسْقٌ الْيَوْمَ يَئِسَ
الَّذِينَ كَفَرُوا مِنْ دِينِكُمْ فَلا تَخْشَوْهُمْ وَاخْشَوْنِ الْيَوْمَ
أَكْمَلْتُ
لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي وَرَضِيتُ
لَكُمُ الإِسْلامَ دِينًا فَمَنِ اضْطُرَّ فِي مَخْمَصَةٍ غَيْرَ
مُتَجَانِفٍ لإِثْمٍ فَإِنَّ اللَّهَ غَفُورٌ رَحِيمٌ (المائدة 3)
"
والمنخنقة" وهي التي تموت بالخنق إما قصدا وإما اتفاقا بأن تتخبل في وثاقتها
فتموت فهي حرام وأما" الموقوذة " فهي التي تضرب بشيء ثقيل غير محدد حتى
تموت كما قال ابن عباس وغير واحد عن التي تضرب بالخشبة حتى يوقذها فتموت قال قتادة
: كان أهل الجاهلية يضربونها بالعصا حتى إذا ماتت أكلوها .
Forbidden to you (for food) are: Al-Maitah
(the dead animals - cattle - beast not slaughtered), blood, the
flesh of swine, and that on which Allâh’s Name has not been mentioned while
slaughtering, (that which has been slaughtered as a sacrifice for others
than Allâh, or has been slaughtered for idols) and that which has been
killed by strangling, or by a violent blow, or by a headlong fall, or by the
goring
of horns - and that which has been (partly) eaten by a wild animal -
unless you are able to slaughter it (before its death) - and that which
is sacrificed (slaughtered) on An-Nusub [1] (stone-altars).
(Forbidden) also is to use arrows seeking luck or decision; (all) that is Fisqun
(disobedience of Allâh and sin). This day, those who disbelieved have given
up all hope of your religion; so fear them not, but fear Me. This day, I have
perfected your religion for you, completed My Favour upon you, and have chosen
for you Islâm as your religion. But as for him who is forced by severe hunger,
with no inclination to sin (such can eat these above mentioned meats), then
surely, Allâh is Oft-Forgiving, Most Merciful.
حدثنا عبد الله بن الزبير
الحميدي حدثنا سفيان عن مسعر وغيره عن قيس بن مسلم عن
طارق بن شهاب
قال
قال رجل من اليهود لعمر يا أمير المؤمنين
لو أن علينا نزلت هذه
الآية
اليوم أكملت لكم دينكم وأتممت عليكم نعمتي ورضيت لكم الإسلام
دينا
لاتخذنا ذلك اليوم عيدا فقال
عمر إني لأعلم أي يوم نزلت هذه
الآية نزلت يوم عرفة في يوم جمعة
سمع سفيان من مسعر ومسعر قيسا وقيس طارقا
Narrated 'Umar bin Al-Khattab: Once a Jew said to me, "O
the chief of believers! There is a verse in your Holy Book Which is read by all
of you (Muslims), and had it been revealed to us, we would have taken that day
(on which it was revealed as a day of celebration." 'Umar bin Al-Khattab
asked, "Which is that verse?" The Jew replied, "This day I have
perfected your religion For you, completed My favor upon you, And have chosen
for you islam as your religion." (5:3) 'Umar replied,"No doubt, we
know when and where this verse was revealed to the Prophet. It was friday and
the Prophet was standing at 'Arafat (i.e. the Day of Hajj)"
(Book #2,
Hadith #43)
--
لأرسال رسالة لاعضاء مجموعة ناس سكر, الرجاء الارسال الى:
[email protected]
For sending emails: [email protected]
visit this group at
http://groups.google.com/group/nas_sokkar?hl=en
<<attachment: image001.gif>>
<<attachment: image002.gif>>
