بسم الله الرحمن الرحيم
يَا أَيُّهَا الَّذِينَ آمَنُوا
اتَّقُوا اللَّهَ وَلْتَنْظُرْ نَفْسٌ مَا قَدَّمَتْ لِغَدٍ وَاتَّقُوا اللَّهَ
إِنَّ اللَّهَ خَبِيرٌ بِمَا تَعْمَلُونَ
(ألحشر
18)
" يا أيها الذين آمنوا اتقوا الله " أمر بتقواه وهو يشمل فعل ما به أمر وترك ما
عنه زجر . وقوله تعالى " ولتنظر نفس ما قدمت لغد " أي حاسبوا أنفسكم قبل أن
تحاسبوا وانظروا
ماذا ادخرتم لأنفسكم من الأعمال الصالحة ليوم معادكم وعرضكم على ربكم " واتقوا
الله " تأكيد ثان " إن الله خبير بما تعملون " أي اعلموا أنه عالم بجميع أعمالكم
وأحوالكم لا تخفى عليه منكم خافية ولا يغيب عنه من أموركم جليل ولا حقير .
O you who believe! Fear Allâh and keep your duty to Him. And let every person
look to what he has sent forth for the morrow, and fear Allâh. Verily, Allâh is
All-Aware of what
you do.
(Al-Hashr 59:18)
حَدَّثَنِي مُحَمَّدُ بْنُ الْمُثَنَّى الْعَنَزِيُّ أَخْبَرَنَا مُحَمَّدُ بْنُ
جَعْفَرٍ حَدَّثَنَا شُعْبَةُ عَنْ عَوْنِ بْنِ أَبِي جُحَيْفَةَ
عَنْ الْمُنْذِرِ بْنِ جَرِيرٍ عَنْ أَبِيهِ قَالَ كُنَّا
عِنْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي صَدْرِ النَّهَارِ
قَالَ
فَجَاءَهُ قَوْمٌ حُفَاةٌ عُرَاةٌ مُجْتَابِي النِّمَارِ أَوْ الْعَبَاءِ
مُتَقَلِّدِي السُّيُوفِ
عَامَّتُهُمْ مِنْ مُضَرَ بَلْ كُلُّهُمْ مِنْ مُضَرَ فَتَمَعَّرَ وَجْهُ رَسُولِ
اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِمَا رَأَى بِهِمْ مِنْ الْفَاقَةِ
فَدَخَلَ ثُمَّ خَرَجَ فَأَمَرَ بِلَالًا فَأَذَّنَ وَأَقَامَ فَصَلَّى ثُمَّ
خَطَبَ فَقَالَ
يَا
أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمْ الَّذِي خَلَقَكُمْ مِنْ نَفْسٍ وَاحِدَةٍ
إِلَى آخِرِ الْآيَةِ إِنَّ اللَّهَ كَانَ عَلَيْكُمْ رَقِيبًا
وَالْآيَةَ
الَّتِي فِي الْحَشْرِ اتَّقُوا
اللَّهَ وَلْتَنْظُرْ نَفْسٌ مَا قَدَّمَتْ لِغَدٍ وَاتَّقُوا اللَّهَ تَصَدَّقَ
رَجُلٌ مِنْ دِينَارِهِ مِنْ دِرْهَمِهِ مِنْ ثَوْبِهِ مِنْ صَاعِ بُرِّهِ مِنْ
صَاعِ تَمْرِهِ حَتَّى قَالَ وَلَوْ بِشِقِّ تَمْرَةٍ قَالَ فَجَاءَ رَجُلٌ مِنْ
الْأَنْصَارِ بِصُرَّةٍ كَادَتْ كَفُّهُ تَعْجِزُ عَنْهَا بَلْ قَدْ عَجَزَتْ
قَالَ ثُمَّ تَتَابَعَ النَّاسُ
حَتَّى رَأَيْتُ كَوْمَيْنِ مِنْ طَعَامٍ وَثِيَابٍ حَتَّى رَأَيْتُ وَجْهَ
رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَتَهَلَّلُ كَأَنَّهُ
مُذْهَبَةٌ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ سَنَّ
فِي الْإِسْلَامِ سُنَّةً حَسَنَةً
فَلَهُ أَجْرُهَا وَأَجْرُ مَنْ عَمِلَ بِهَا بَعْدَهُ مِنْ غَيْرِ أَنْ يَنْقُصَ
مِنْ أُجُورِهِمْ شَيْءٌ وَمَنْ سَنَّ فِي الْإِسْلَامِ سُنَّةً سَيِّئَةً كَانَ
عَلَيْهِ وِزْرُهَا وَوِزْرُ مَنْ عَمِلَ بِهَا مِنْ بَعْدِهِ مِنْ غَيْرِ أَنْ
يَنْقُصَ مِنْ أَوْزَارِهِمْ
شَيْءٌ
صحيح مسلم
Mundhir b. Jarir reported on the authority of his father:
While we were in the company of the Messenger of Allah (may peace be upon him)
in the early hours of the morning, some people came there (who) were
barefooted, naked,
wearing striped woollen clothes, or cloaks, with their swords hung (around
their necks). Most of them, nay, all of them, belonged to the tribe of Mudar.
The colour of the face of the Messenger of Allah (may peace be upon him)
underwent a change when he saw
them in poverty. He then entered (his house) and came out and commanded Bilal
(to pronounce Adhan). He pronounced Adhan and Iqima, and he (the Holy Prophet)
observed prayer (along with his Companion) and then addressed (them reciting
verses of the Holy Qur'an):
'" 0 people, fear your Lord, Who created you from a single being" to the end
of the verse," Allah is ever a Watcher over you" (iv. 1). (He then recited) a
verse of Sura Hashr:" Fear Allah. and let every soul consider that which it
sends forth for the morrow
and fear Allah" (lix. 18). (Then the audience began to vie with one another in
giving charity.) Some donated a dinar, others a dirham, still others clothes,
some donated a sa' of wheat, some a sa' of dates; till he (the Holy Prophet)
said: (Bring) even if
it is half a date. Then a person from among the Ansar came there with a money
bag which his hands could scarcely lift; in fact, they could not (lift). Then
the people followed continuously, till I saw two heaps of eatables and clothes,
and I saw the face of
the Messenger (may peace be upon him) glistening, like gold (on account of
joy). The Messenger of Allah (may peace be upon him) said: He who sets a good
precedent in Islam, there is a reward for him for this (act of goodness) and
reward of that also who acted
according to it subsequently, without any deduction from their rewards; and he
who sets in Islam an evil precedent, there is upon him the burden of that, and
the burden of him also who acted upon it subsequently, without any deduction
from their burden.
(Book #005, Hadith
#2219)
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