بسم الله الرحمن الرحيم
أَحَسِبَ النَّاسُ
أَنْ
يُتْرَكُوا
أَنْ يَقُولُوا آمَنَّا وَهُمْ لا
يُفْتَنُونَ
(العنكبوت 2)
وَلَقَدْ فَتَنَّا الَّذِينَ مِنْ قَبْلِهِمْ فَلَيَعْلَمَنَّ اللَّهُ الَّذِينَ
صَدَقُوا وَلَيَعْلَمَنَّ
الْكَاذِبِينَ (العنكبوت 3)
أن الله سبحانه وتعالى لا بد أن يبتلي عباده المؤمنين بحسب ما عندهم من الإيمان
كما جاء في الحديث الصحيح " أشد الناس بلاء الأنبياء ثم الصالحون ثم الأمثل
فالأمثل يبتلى الرجل على حسب دينه فإن كان في دينه صلابة زيد
له في البلاء " وهذه الآية كقوله : " أم حسبتم أن تتركوا ولما يعلم الله الذين
جاهدوا منكم ويعلم الصابرين "
" ولقد فتنا الذين من قبلهم فليعلمن الله الذين صدقوا وليعلمن الكاذبين " أي الذين
صدقوا في دعوى الإيمان ممن هو كاذب في قوله ودعواه والله سبحانه وتعالى يعلم ما كان
وما يكون وما لم يكن لو كان كيف يكون .
Do people think that they will be left alone because they say: "We believe,"
and will not be tested. (Al-Ankabut 29:2)
And We indeed tested those who were before
them. And Allâh will certainly make (it) known (the truth of) those who are
true, and will certainly make (it) known (the falsehood of) those who are
liars, (although Allâh knows all that before putting them to test). (Al-Ankabut
29:3)
حدثني أحمد بن إسحاق حدثنا عمرو بن عاصم حدثنا
همام حدثنا إسحاق بن عبد الله قال حدثني عبد الرحمن بن أبي عمرة أن
أبا هريرة حدثه أنه سمع النبي صلى الله عليه وسلم ح و حدثني محمد
حدثنا عبد الله بن رجاء أخبرنا همام عن إسحاق بن عبد الله قال
أخبرني عبد الرحمن بن أبي عمرة أن أبا هريرة رضي الله عنه حدثه أنه
سمع رسول الله صلى الله عليه وسلم يقول إن
ثلاثة في بني إسرائيل أبرص وأقرع وأعمى بدا لله عز وجل أن يبتليهم فبعث إليهم
ملكا فأتى الأبرص فقال أي شيء أحب إليك قال لون حسن وجلد حسن قد قذرني الناس قال
فمسحه فذهب عنه فأعطي لونا حسنا وجلدا حسنا فقال أي المال أحب إليك قال الإبل أو
قال البقر
)الراوي شك في ذلك
إن الأبرص والأقرع قال أحدهما الإبل وقال الآخر البقر)
فأعطي ناقة عشراء فقال يبارك لك فيها وأتى الأقرع فقال أي شيء أحب إليك قال شعر
حسن ويذهب عني هذا قد قذرني الناس قال فمسحه فذهب وأعطي شعرا حسنا قال فأي المال
أحب إليك قال البقر قال فأعطاه بقرة حاملا وقال يبارك لك فيها وأتى الأعمى فقال أي
شيء أحب إليك قال يرد الله إلي بصري فأبصر به الناس قال فمسحه فرد الله إليه بصره
قال فأي المال أحب إليك قال الغنم فأعطاه شاة والداً فأنتج هذان وولد هذا فكان لهذا
واد من إبل ولهذا واد من بقر ولهذا واد من غنم ثم إنه أتى الأبرص في صورته وهيئته
فقال رجل مسكين تقطعت بي الحبال في سفري فلا بلاغ اليوم إلا بالله ثم بك أسألك
بالذي أعطاك اللون الحسن والجلد الحسن والمال بعيرا أتبلغ عليه في سفري فقال له إن
الحقوق كثيرة فقال له كأني أعرفك ألم تكن أبرص يقذرك الناس فقيرا فأعطاك الله فقال
لقد ورثت لكابر عن كابر فقال إن
كنت كاذبا فصيرك الله إلى ما كنت وأتى الأقرع في
صورته وهيئته فقال له مثل ما قال لهذا فرد عليه مثل ما رد عليه هذا فقال إن كنت
كاذبا فصيرك الله إلى ما كنت وأتى الأعمى في صورته فقال رجل مسكين وابن سبيل وتقطعت
بي الحبال في سفري فلا بلاغ اليوم إلا بالله ثم بك أسألك بالذي رد عليك بصرك شاة
أتبلغ بها في سفري فقال قد كنت أعمى فرد الله بصري وفقيرا فقد أغناني فخذ ما شئت
فوالله لا أجهدك اليوم بشيء
أخذته لله
فقال أمسك مالك فإنما
ابتليتم فقد رضي الله عنك وسخط على صاحبيك
Abu Hurairah (May Allah be pleased with him) said that:
He heard the Prophet (ﷺ)
said: "There were three men among the Banu
(people of) Israel, one leper, one bald and one blind. Allah wanted to test
them. He therefore, sent to them an angel who
came to the leper and asked him what he would like best. He replied: "A good
colour, a good skin and to be rid of what makes me loathsome to people". He
(the angel) rubbed him and his loathsomeness vanished and he was given a good
colour and a good skin. He
then asked him what type of property he would like best. The leper replied
that he would like cattle -
[or perhaps he said cattle, for Ishaq (one of the subnarrator of the Hadith)
was uncertain, either said: 'Camels,' or: 'Cattle']. He was given a pregnant
she-camel.
The angel invoked for Allah's Blessing on it. The angel then went to the bald
man and asked him what he would like best and he replied: "Good hair and to be
rid of what makes me loathsome to people". The angel ran his hand over him and
he was given good hair.
He then asked him what property he would like best. He replied that he would
like cattle, so he was given a pregnant cow. The angel invoked Allah's Blessing
on it. The angel then went to the blind man and asked him what he would like
best, and he replied:
"I wish that Allah restore my sight to me so that I may see people." Thereupon
the angel ran his hand over him and Allah restored his sight. The angel then
asked what property he would like best. He replied that he would like sheep, so
he was given a pregnant
ewe. Flocks and herds were produced for the three men, the first having a
valley full of camels, the second one, a valley full of cows and the third one
full of sheep. Then the angel came in the form of a leper, to the one who had
been a leper, and said: "I
am a poor man and my resources have been exhausted in my journey, and my only
means of reaching my destination are dependent on Allah and then on you, so I
ask you by Him Who gave you the good colour, the good skin and the property,
for a camel by which I
may get to my destination". He replied: "I have many dues to pay." The angel
then said: "I think I recognize you. Were you not a leper whom people found
loathsome and a poor man to whom Allah gave property?" He replied: "I inherited
this property through generations".
The angel said: "If you are telling a lie, may Allah return you to your former
condition". The angel went in the form of a bald man to the one who had been
bald, and said the same as he had said to the former and received a similar
reply. So he said: "If you
are telling a lie, may Allah return you to your former condition". The angel
then went to the one who had been blind and said: "I am a poor traveler and my
resources have been exhausted in my journey. My only means of reaching my
destination are dependant
on Allah and then on you, so I ask you by Him Who restored your eyesight for a
sheep by which I may get to the end of my journey". He replied: "Yes, I was
blind. Allah restored my eyesight, so take what you wish and leave what you
wish. I swear by Allah that
I shall not argue with you today to return anything you take, as I give it for
Allah's sake". The angel said: "Keep your property. You have all simply been
put to a test, and Allah is pleased with you and displeased with both of your
companions".
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