And now:Ish <[EMAIL PROTECTED]> writes:

Utah's Secret Pioneer War: Black
Hawk vs. the Mormons

http://www.sltrib.com/1999/feb/02231999/utah/utah.htm
BY GREG BEACHAM
THE ASSOCIATED PRESS
    On the same day the Civil War ended, the Black Hawk War
began in central Utah. 
    For eight years, the followers of Antonga -- a charismatic,
brilliant American Indian leader known as Black Hawk to whites
-- lay waste to Mormon settlements and cattle herds with a
systematic, widespread campaign of pillaging and rustling. 
    Yet the details of the war and the cost it inflicted on Mormons
and Indians alike were almost unknown outside the borders of
the Utah Territory. In fact, so great was the Mormons' distrust of
outsiders -- in particular the federal government -- that Black
Hawk's campaign went largely unnoticed elsewhere until 1872,
when federal troops stepped in. 
    Historian John Alton Peterson's Utah's Black Hawk War,
published by the University of Utah Press, is the first book
devoted to this peculiar chapter in the history of the pioneer era. 
    Peterson, who teaches in the Mormon educational system at
the University of Utah, says a lack of contemporary information
about the war impedes discussion even today, keeping it in the
margins of the traditional histories of Utah's development. 
    "Mormons are among the most historically conscious people
on the planet, but we tend to use history to further our
proselytizing," Peterson said. "We put forth history that is
positive, and this is one of the saddest chapters in our history." 
    The extensive cattle raids and limited guerrilla battles that
characterized the Black Hawk War were hardly remarkable in
the hardscrabble West of the mid-1800s. 
    What made the war unique was the complex political climate
in Utah at the time -- and Black Hawk's ability to exploit the
Mormons' distrust of the federal government for his own gain. 
    Peterson writes of the "uneasy, dynamic and oftentimes
volatile triangle which formed as Mormons, gentiles and Indians
maneuvered for position in the territory." 
    The Mormons' mutual animus with federal authorities also had
repercussions on the territory's native residents. Congress
dramatically cut Utah's Indian Office appropriation -- which was
used to feed destitute tribes -- after hearing stories of the
Mormons' tremendous influence over the Indians. 
    Black Hawk, as Peterson writes, led a combined force of
Utes, Navajos and Paiutes "to turn back the tide of white
expansion and prevent the extinction of his people." His people
lived in poverty despite the humanitarian efforts of the Mormon
settlers. 
    "Every Mormon family during that period knew Indians and
knew the realities of begging and theft," Peterson said. "It created
a situation that neither side was proud of." 
    Brigham Young was almost unique among western leaders of
the time in promoting and actively practicing a conciliatory policy
toward Indians. He preached a "divine responsibility" to care for
the disenfranchised peoples and educate them in Mormon
dogma. 
    The settlers and natives of central and southern Utah gradually
entered a state of open warfare. Settlers built forts across the
territory, abandoned dangerous settlements and formed small
militias that chased Black Hawk's men through the wilderness --
almost entirely without success. 
    Black Hawk was supremely organized and an entrepreneur as
well as a guerrilla leader. The thousands of horses and cattle his
men stole from the settlers were marketed in a complex
American Indian trading system which involved white and
Hispanic middlemen on the Old Spanish Trail. 
    On April 9, 1865, Ulysses Grant and Robert E. Lee met at
Appomatox Court House in Virginia to broker the conclusion of
the Civil War. On the same day in the central Utah town of
Manti, a handful of Mormon leaders met with Northern Utes in
an attempt to end the destructive conflict. 
    No solution came from the summit, and the Black Hawk War
officially began. But in a time when the federal government was
quick to end such conflicts with a military presence, Black Hawk

astutely guessed the Mormons would refuse to partner with the
government to fight him. 
    Indeed, Young feared if word of the war reached Washington,
anti-Mormon interests there would use it as an excuse to order
troops to Utah. So he minimized reports of the war and its
effects. 
    Col. Patrick Connor, the leader of a federal force assigned to
watch over the territory, knew of Black Hawk's exploits but
simply chose to ignore them. While livestock was the raiders'
primary object, at least 70 whites and perhaps twice as many
Indians were killed as the campaign raged on. 
    After years of success, Black Hawk ended his own active
involvement in the raids in 1867, and a treaty was signed the next
year. But the campaign continued sporadically until 1872, when
the federal government was forced by a different Indian revolt to
intervene in Utah. 
    
    
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          Tsonkwadiyonrat (We are ONE Spirit)
                     Unenh onhwa' Awayaton
                  http://www.tdi.net/ishgooda/       
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