And now:Ish <[EMAIL PROTECTED]> writes:

>X-Sender: [EMAIL PROTECTED] (Unverified)
>Date: Sat, 5 Dec 1998 20:27:14 +0100
>To: [EMAIL PROTECTED]
>From: NetWarriors/WarriorNET Network <[EMAIL PROTECTED]>
>Subject: UNPO Monitor Day 3 & Urgent Need request
>
>NOTE:  There was no session Wednesday due to Governments leaving the caucus
>to have a private meeting most of the afternoon.  Thursday reports will
>contain Indigenous Peoples response to that walk-out by the Governments.
>
>URGENT NEED:  THOSE WHO WANT TO HELP ORGANIZE THE PRESS FOR THIS WEEK
>CONTACT US AT: mailto:[EMAIL PROTECTED]
>
>
>Find Government Foreign Ministers, Missions and Consulate contact
>information at: http://www.hookele.com/hawaii/links
>
>_______________________________________
>
>
>Day 3
>Wednesday, December 2, 1998
>Morning Session
>
>
>1. Chairperson: Opens the meeting by explaining that the official meetings
>are devoted to general debate, with discussions on specific items held in
>informal meetings. Stresses the fact that this afternoon's meeting is open
>to all governmental organisations. Articles 1 and 2 are tabled again.
>
>2. Mr. Nolasco Mamani, Consejo Indio de Sudamerica: Informs the floor that
>he has been asked to speak for the Indian Council of South America. Points
>out the risk of imposing the principle of force. Notes that some States
>make suggestions without bearing in mind the discussion that has been held
>for 13 years. Although this discussion is supposed to be equal, the views
>of the States seem to prevail. Reminds the Committee that the Draft
>Declaration is based on justice and equality. There are two principles
>clashing in this room- the principle of justice and the principle of force.
>Queries this preponderance of the states, and attributes it to the
>colonisation of indigenous peoples. These latter base their
>self-determination on the principle of justice. Refutes the position of
>certain states that focus only on individual rights, since indigenous
>peoples were colonised as groups, rather than as individuals. Believes that
>those focussing on individual rights are those who perceive the indigenous
>peoples as inferior. Exhorts the representatives of the Nation States to
>apply justice, not force, and to pass the Draft Declaration without
>changes, as well as to encourage other States to pass it. Urges respect for
>the indigenous peoples and their traditional boundaries. Mentions the
>European Union as an example of peaceful cohabitation between different
>countries.
>
>3. Representative of the UK: Says he would like to express support for the
>principle of non-discrimination. Non-discrimination applies to everyone so
>it should be applied in the Draft Declaration. Yesterday afternoon, was
>asked to comment on the drafting and principles of the Article. Has
>concerns about use of "peoples" in plural. Attracted by yesterday's
>suggestion of the French delegation about redrafting the article to avoid
>this inconsistency.
>
>4. Representative of the United States: Recalls that in the general
>statement she made on Monday, she suggested that the phrase "persons
>belonging to" might be a way to resolve the dichotomy between individual

>and collective rights. In referring to International Covenant on Civil and
>Political Rights, the US delegation hoped to borrow a useful formula, not
>suggest an identity between indigenous and other groups. Affirms that the
>Government of the United States strongly supports Articles 1 and 2 of the
>Draft Declaration. However, shares the concerns expressed by other
>governments that human rights and fundamental freedoms constituted
>individual rights and not group rights.
>
>5. Representative of Peru: Reminds the floor that the Peruvian delegation
>supports Articles 1 and 2 as they are formulated, and wonders whether it
>might be appropriate to ask those delegations who have raised difficulties
>to be so good as to submit more specific and concrete objections. Has the
>impression that there is a significant amount of repetition, and would like
>the establishment of a process that would speed up the deliberations.
>
>6. Representative of Brazil: Has already intervened on Articles 1 and 2 and
>expressed agreement on their principles. Since not engaged in drafting
>exercise now, should refrain from being too specific on those Articles.
>Nevertheless, there are still difficulties regarding the use of
>'individuals', 'peoples' and 'populations'. The Delegation is willing to
>explore ways and means to overcome the problems regarding the use of
>'individuals', 'peoples' and 'populations' and emphasizes its flexibility
>in exploring alternatives.
>
>7. Representative  of Japan: Refers to the use of the term "indigenous
>peoples". Wonders about the use of this term to express collective rights,
>which are not regularly established in international law. Suggests that
>human rights are individual rights. States that Articles 1 and 2 of Draft
>Declaration should therefore be redrafted.
>
>8. Representative of Bolivia: Reiterates the fact that they have no
>problems with the principles of the Articles 1 and 2, and share the
>statement of the Peruvian delegation.
>
>9. Representative of Norway: Since yesterday's meeting was informal, states
>for the record that they wish to reiterate agreement on principles and
>wordings of Articles 1 and 2. Hopes that the final report will state that
>there is widespread support for both Articles 1 and 2, even though there
>may still be some differences about their exact wording.
>
>10. Mr. Aucan Huilcaman, Consejo de Todas las Tierras: Says that the
>instrument should recognize individual rights and protect indigenous
>peoples from discrimination. In some instances, discrimination is
>institutionalized and practised openly. The aim of the articles was in some
>way to redress the wrongs done against the indigenous peoples. Supports the
>text as it stands.
>
>11. Ms. Kaori Tahara, Ainu Association of Sapporo: Claims that to apply the
>statement of the delegation of Japan would be to go back 20 years. Claims
>that the Japanese government has double standards regarding the terms
>"indigenous" and "peoples", and has already recognised the Ainu people as
>indigenous peoples. Would like to encourage the Japanese government to
>progress on this issue, and to have their own independent opinion from

>other States. Wants the Articles adopted by consensus.
>
>12. Mr. Marcial Arias, Asociacion Nabguana: Says he would like to address
>Articles 1 and 2. Having heard various views of governments, asks why talk
>of indigenous peoples if in UN Charter and international law on human
>rights already reflect the fundamental rights of his peoples? So far, all
>governments and representatives of indigenous peoples are aware that
>Article 1 is all about guaranteeing the full enjoyment of all human rights.
>Throughout the whole history of his organisation, there has been a policy
>of assimilation of indigenous peoples. Today, it can be asked how many
>indigenous peoples have disappeared this year. In Panama, there are  seven
>indigenous peoples of different sizes and populations. This year, several
>died of disease and several years ago many died through cultural
>assimilation. Thinks that Articles 1 and 2 try at least to safeguard these
>minimum standards of existence of indigenous peoples. Some governments have
>proposed to replace "indigenous peoples" by "persons". This is not the time
>nor the circumstances. They do not deserve the name "persons". They are
>peoples and nations because have their own language, culture and territory,
>like any nation state. It's time for government delegations not to insist
>on replacing this term. If do away with peoples, would be going back.
>Thinks that there is vast majority of consensus about this.
>
>13. Mr. Warren Allmand, International Centre for Human Rights and
>Democratic Development: Says that the Canadian Constitution provides for
>collective rights explicitly referring to the rights and freedoms of
>Aboriginal indigenous peoples of Canada. Those rights in the Canadian
>Constitution are instrumental to international law. Section 25 of the
>Constitution on the Charter of Rights and Freedoms has also recognized the
>collective rights of the indigenous peoples. In addition, individual rights
>exist in harmony with collective rights. This has not caused a problem so
>far.
>
>14. Lars Anders Baer, Sami Council: Comments upon individual versus
>collective rights as are associated with Article 2. Finds terms used rather
>un-controversial, as these are found in many other texts that also refute
>racial discrimination.
>
>15. Ms. Sarah Foster, Navajo Nation: The US makes a point that the Draft
>Declaration on Indigenous Peoples should be consistent with basic human
>rights instruments. The concept of group rights is not made up, so asks why
>the US is not recognising indigenous peoples' rights? They are not
>inconsistent with legal international instruments on human rights. The
>delegation supports the Draft Declaration in its entirety and wishes to
>thank all other participants that have supported it as well.
>
>16. Mr. Ted Moses, Grand Council of the Crees: Commends those governments
>that supported the text as it appeared. Regrets the position taken by other
>States with regard to the document. In the name of flexibility, these
>countries were questioning the principle of non-discrimination. In their
>argument not to support the text, these countries were allowing the

>practice of discrimination to continue. These countries also believe that
>certain rights should only be applied to some peoples alone.  Their
>position is unacceptable.
>
>17. Representative of Guatemala: Points out that Guatemala recognises the
>identity of indigenous peoples, and that this is a foundation of the
>indivisibility of the Guatemalan nation, since this emphasises the
>plurality of the State. Supports the principles outlined in Articles 1 and
>2.
>
>18. Mr. Petuuche Gilbert, Indigenous World Association: Grateful for
>support of Peru in advocating for the adoption of Articles 1 and 2 as they
>stand. Delegation supports Article 2 in its entirety and opposes any
>replacement of "peoples" by "persons".
>
>19. Mr. Rod Townes, New South Wales Aboriginal Land Council: Says he
>challenges any government or organization that opposed the adoption of the
>text in its present form. Numerous United Nations instruments have
>recognized the principle of non-discrimination as non-negotiable. Calls all
>those governments opposing the text to accept it as did other States.
>
>20. Mr. Dennis Eggington, Aboriginal Legal Service of Western Australia:
>Attempts clarification for those States having a lack of understanding of
>the term of Collective Rights. Explains that the Noongah consider
>themselves to have come from one person, the Mother, and that the concept
>of collective rights is an ancient one amongst them. Points out that it is
>now a term accepted in Australia, and urges the delegates to adopt the
>principles embodied  in Articles 1 and 2.
>
>21. Mr. Willie Littlechild, International Organization for Indigenous
>Resource Development: Wants to commend the US delegation for agreeing to
>use the term "indigenous peoples". Wonders whether the delegations of
>France, the UK and Japan wish to use the term "indigenous peoples"  for
>example in reference to Article 2, and if not why not. The US
>representative said that they referred to Article 27 only to borrow wording
>from the international conventions on human rights. Recommends to borrow
>wording from Article 1 and apply it to indigenous peoples as in Article 3.
>
>22. Mr. James Anaya, Indian Law Resource Center: Says that international
>law does not preclude collective human rights.  In addition, States should
>make collective rights as their policy. Many have argued the affirmation of
>collective rights as part of international law.  So far, there is no
>impediment for affirmation of collective rights of indigenous peoples.
>
>23. Representative of the Netherlands: Holds the view that the primary
>subject of international human rights law is the individual. Thinks that a
>number of rights can only be given to individuals, but that a number of
>those can be exercised collectively. Finds that the problem with Articles 1
>and 2 is not a question of "people" versus "peoples", and that the true
>subject of the debate is that situations can arise where individuals
>claiming their rights as a group clash with an individual claiming another
>right. Thinks that here the important right is that of the individual, but
>that until this question is resolved, the concept should not be included.

>
>24. Representative of Switzerland: Would like to state clearly that they
>are in favour of adopting Articles 1 and 2 as they stand. Some states do
>not want to accept collective rights in those articles so can make some
>proposals. Could dispense with specifying in the articles when they refer
>to indigenous whether they are peoples or individuals. Recommends just
>saying "indigenous". For example, state in Article 1: "the indigenous have
>the right�" and in article 2, "the indigenous are free�". Says his proposal
>probably doesn't work in English but wishes to reiterates acceptance of
>Swiss Delegation of Articles 1 and 2 as they stand.
>
>25. Mr. Juan Le�n, Defensoria Maya, Consejo Internacional de Tratados
>Indios: Wishes to address those governments that did not recognized the
>term "peoples" as it is.  Says that individualism is not part of the
>philosophy of indigenous peoples. The indigenous peoples live in a
>community and not individually. It was evident that most societies are
>based on community. Why not recognize the indigenous peoples as
>communities? What the indigenous peoples wanted is recognition.
>
>26. Ms. Andrea Carmen, International Indian Treaty Council: Wishes to add
>to the comments of the other indigenous people's delegations, and
>especially to thank that of the Mayans for putting forward the concept that
>individuals and communities are inextricably linked for all indigenous
>societies, peoples and communities; and have been thus since time
>immemorial. Understands the relationship between every sacred person, and
>how they can only survive in the context of their collectivity. This
>relationship is not recognised or seems to create a tension in the
>societies of the states speaking here, and this is regretted by the
>indigenous peoples. Notes that other indigenous peoples' delegations have
>spoken of the precedents of the usage of the term "indigenous peoples".
>Does not consider the recognition of these "peoples" a threat to nation
>states, but a prerequisite for the harmonious relationships between all
>nations. Re-iterates the position that cannot in good conscience accept any
>changes, deletions, or qualifications of the essential concept of the Draft
>Declaration upon the themes of collective rights and the wording of the
>term "indigenous peoples". Reminds delegates that Article 44 has already
>been recognised, and that this should indicate to all representatives that
>progress on these matters can be made.
>
>27. Mr. Lazaro Pary, Indian Movement Tupaj Amaru: Would like to answer to
>statements made by France, the UK and Japan about different wordings of
>collective rights. Wants to tell great powers that over the past 500 years,
>they have not kept pace with the socio- economic changes in the world. At
>dawn of third millennium, must overcome colonial mentality. Collective
>rights are inherent, inborn in indigenous peoples or ancestral
>civilisations. No one can take this away from them. Will continue to be
>peoples, because anyone that has studied international law should know that
>to be a people, that population has to meet historical requirements, such

>as culture, tradition, ancestral values, language and territory. Indigenous
>peoples have those conditions and, protected by international standards,
>are peoples, whether others like it or not. Says this Draft Declaration is
>even not a multilateral convention. How can state still oppose this idea,
>try to delete an "s" or argue about "shall" or "should"? Urges the
>international community to take its responsibilities. Indigenous
>civilisations should be the pride of all states. Pleased with statements
>from representatives of Bolivia, and with Canada for recognising the term
>"indigenous peoples" in its national legislation. Would like to say that
>Article 1, with the amendments suggested yesterday, that expand on scope of
>promotion of indigenous rights rather than limiting them, should be adopted
>by consensus this morning. As for Article 2, supports it with amendments
>suggested, which place responsibility on states to ensure that right of
>non-discrimination protects indigenous peoples against genocide for
>example. Important to have commitments of states. Many states and
>indigenous peoples wonder why he is willing to make amendments. Referred to
>Resolution 1995/32 that he suggests gave mandate not to de facto adopt
>articles but to make constructive amendments to the draft and improve on
>it. The Draft Declaration currently has many loopholes and the UN is not
>going to solve the problem. All or nothing is not a positive attitude to
>the debate. Says he is in favour of negotiations.
>
>28. Mr. Marcelino Diaz de Jesus, Asamblea Nacional Ind�gena Plural par la
>Autonomia: Says the question of the term "indigenous peoples" has been
>raised since 1982.
>Says they will not renounce recognition as indigenous peoples with rights.
>These rights are contained in the Universal Declaration of Human Rights,
>yet want to be considered indigenous peoples with collective rights. Our
>indigenous peoples live in community which means in collectivity. They are
>not here to fight for individual rights which are already guaranteed in
>other instruments. Therefore, the question here is of collective and not
>individual rights.
>
>29. Mr. Torres Cortez, American Association of Jurists: Insists on the fact
>that the United Nations has constructed several legal instruments that
>recognise human rights and specifically the rights of indigenous peoples.
>Would like to stress that this is not all a matter of legal technique, but
>a matter referring to social and cultural matters, but most of all a
>political matter. Insists on the right to develop as people, without
>constraints. Refutes language colonisation, also refutes the refusal of the
>rights of the community. Insists upon the right for self-determination for
>all indigenous peoples' communities. States it is curious that states which
>have refuted Articles 1 and 2 use unconsciously the collective right since
>they talk in the name of the collectivity they represent. Appeals to other
>indigenous delegations to continue to uphold the self-determination and the
>collective rights of indigenous peoples.
>

>30. Mr. Tomas Alarcon, Comisi�n Jur�dica para el Autodesarrollo de los
>Pueblos Originos Andinos (CAPAJ): Throughout the debate yesterday afternoon
>and this morning, had satisfaction to hear that governments of South
>America and Andean regions have adopted in their constitutions forward
>concepts such as pluriculturalism. Witnesses a change and pleased to see
>that change comes from Andes. For western cultures, the main stakeholder of
>rights is the individual. For others it is the community, the people. These
>are very respectable concepts. The first steps taken to develop the concept
>of human rights were made by the French people. Today, witness evolution
>and follow on first step they took. Within this Forum, a seed could be
>planted for a pluricultural system of human rights to grow. To give human
>rights a pluricultural dimension is not counter to it. Urges for agreement
>on this concept.
>
>31. Chairperson: Adjourns the informal session until 10 am, Thursday, and
>informs the floor that a caucus meeting will be held this afternoon at 3
>pm.
>
>
>This Monitor is not an official transcript of the Working Group, but
>represents substantially what was communicated during the meetings. UNPO
>apologizes for any inaccuracies. If you have corrections please contact the
>UNPO Secretariat in Room E1006
>
>
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