And now:Ish <[EMAIL PROTECTED]> writes:

>From: [EMAIL PROTECTED]
>Date: Fri, 18 Dec 1998 01:19:12 EST
>To: [EMAIL PROTECTED]
>Subject: good news better late than never
>X-Mailer: AOL 3.0 16-bit for Windows sub 41
>
>Dawn Ceremony on Alcatraz
>Indians observe alternative Thanksgiving 
>Christopher Heredia, Chronicle Staff Writer
>Friday, November 27, 1998 
>�1998 San Francisco Chronicle 
>
>URL: 
>http://www.sfgate.com/cgi-bin/article.cgi?file=/chronicle/archive/1998/1
>1/27/MN79123.DTL 
>
>
>
>
>
>Thousands of people bundled up in coats, hats and gloves yesterday to 
>line up before dawn in the cold mist at Pier 41. They came from as far 
>away as Japan for the annual symbolic journey to Turtle Island. 
>
>It was an unorthodox way to spend Thanksgiving, but many who attended 
>the 29th ``Un- Thanksgiving Day and sunrise gathering'' said they would 
>rather be out doing something spiritual or learning about history than 
>eating stuffing and watching a football game. 
>
>By twos and threes, they boarded the first boat out of the harbor, the 
>Blue & Gold Fleet's Bay Clipper. Two boats made several trips to Turtle 
>Island -- as the American Indians call Alcatraz -- to accommodate the 
>crowd of 3,000 that had gathered to experience Thanksgiving from the 
>point of view of America's indigenous people. 
>
>The smell of burning sage lingered over babies wrapped snugly in 
>blankets and over grandparents helped along by stronger adults and 
>teenagers. Once aboard the ferry, men gathered in circles inside, 
>beating drums and chanting songs. The boat pulled out of the harbor with 
>the twinkling lights of the Bay Bridge and the Embarcadero in the 
>background. 
>
>``We came to teach our kids their culture,'' said Teresa Reynaga of San 
>Jose, a member of the Ohlone-Ritoci Rumsien tribe of Monterey and Santa 
>Clara counties, who was making the trip for the second year in a row 
>with her husband, Benito. It was the first time the couple had brought 
>their daughter Summer, 6, and son Marcus, 5. The family had had to wake 
>up at 3 a.m. to make it to the first boat, which left moments after 5:30 
>a.m. 
>
>The Reynagas said they do not celebrate Thanksgiving with turkey and all 
>the trimmings. Instead, they prefer to spend the day doing something 
>educational or cultural. 
>
>``I want them to grow up peaceful, not angry, learning their language 
>and songs,'' Reynaga said, as her son and daughter crouched down near 
>their dad's legs, peeking through the railing on the boat. ``They went 
>to bed early last night, because they heard we were going to dance in 
>the morning.'' 
>
>And dance they did. Once they arrived at the island, they gathered on 
>the island's parade grounds in a huge circle that in some spots was 10 
>people deep. 
>
>They danced to the Buddhist drumming of an indigenous dance troupe from 
>Okinawa, whose members wore bright red, orange and yellow costumes, then 
>to the rhythm of an Aztec dance troupe in brightly colored feathers and 
>sequins. 
>
>``Hey-Oh-Oh-Ha-Na'' they chanted over and over in a tribute to women, as 
>the bright warm sun broke through the clouds over San Francisco. 
>

>Yesterday's event commemorated the 19-month occupation of Alcatraz by 
>American Indian groups and their supporters, which began in November 
>1969. The occupation was intended to alert America to Indian suffering 
>and to promote Indian self-determination, autonomy and self-respect. 
>
>``Our history is one of struggle,'' said speaker Dennis Banks, who 
>founded the American Indian Movement in 1968. ``We were kicked off of 
>our land, including here on Alcatraz, which we call Turtle Island. We 
>still possess it in spirit, no matter who holds title.'' 
>
>Others thanked the crowd for turning out so early in the morning and 
>asked them to remember the Indian lives lost after the Pilgrims' arrival 
>at Plymouth Rock. 
>
>``The first Thanksgiving was held after a huge Indian massacre,'' said 
>Floyd Red Crow Westerman, cultural representative and ambassador for the 
>International Indian Treaty Council and AIM. ``It was early-day ethnic 
>cleansing.'' 
>
>Holding small wads of dry tobacco in their hands, everyone stood to 
>pray, facing in turn toward each direction of the compass: North, South, 
>then East and West. 
>
>``Pray for all our relations who died under the oppression of colonial 
>America. From now on, into the year 2000 and beyond, make a special 
>prayer for strength and unity as an Indian nation,'' Westerman said. 
>
>Yuri Casasola Yat, a social worker from Oakland, said he found the 
>experience both uplifting and sobering. 
>
>``It doesn't get any more American than this,'' he said. ``We're 
>celebrating what makes us American -- our native history. We are truly a 
>mosaic of people. This is our way of recognizing that there were other 
>people who came before us. It gives us a chance to remember the past and 
>think about the future.'' 
>
>``Indian Joe'' Morris, who participated in the Alcatraz occupation of 
>1969-1970, said his heart was warmed by the sight of all those present, 
>young and old. 
>
>``It shows Indians are coming alive,'' said 79-year-old Morris, who is a 
>member of the Blackfeet tribe and has published his diary of those 
>months. ``We took Alcatraz in 1969. It was the first step in promoting 
>jobs, housing and better health care for Indian people. It woke the 
>public up to our cause.'' 
>
>
>
>�1998 San Francisco Chronicle
> 

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