And now:Ish <[EMAIL PROTECTED]> writes:

>Subject:  ["Lawrence A. Dunmore, III" <[EMAIL PROTECTED]>]
>
>>From [EMAIL PROTECTED]  Sun Dec 20 11:17:33 1998
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>Message-ID: <00b201be2c44$ffbc95a0$2927accf@default>
>From: "Lawrence A. Dunmore, III" <[EMAIL PROTECTED]>
>To: <[EMAIL PROTECTED]>, <[EMAIL PROTECTED]>
>Subject: North Carolina Court Finds the State Should Recognize the
Occaneechi Band of the Saponi Nation
>Date: Sun, 20 Dec 1998 13:17:25 -0500
>
>A Brief Summary of Judge Smith�s Decision in the Occaneechi-Saponi Case
>
>By Lawrence Dunmore, III
>
>As if symbolically, on December 7, 1998, the 57th anniversary of the
>Japanese surprise bombing of Pearl Harbor, Hawaii,  Judge Dolores Smith of
>the North Carolina Office of Administrative Hearings (OAH) released her
>decision in the case of the Occaneechi Band of the Saponi Nation Vs the
>North Carolina Commission of Indian Affairs over the State Indian
>Commission's continued denial of official State recognition to the Nation.
>
>After initial proceedings began in February, 1997 and a failed attempted
>mediation, Judge Smith heard the case for one week in July of 1998.  After
>deliberating for over four months, Judge Smith has found in the
>Occaneechi-Saponi peoples favor and made the following Recommendation: "That
>the North Carolina Commission of Indian Affairs grant tribal recognition to
>the Petitioners".
>
>The 41-page decision found very strongly in the Occaneechi-Saponi peoples
>favor and has now added official State backing to their ongoing fight for
>Official State recognition in North Carolina.  The decision itself contains
>242 Findings of Fact and 17 Conclusions of Law.
>
>Below you is a summation of parts of the decision.
>
>Judge Smith made the following:
>
>CONCLUSIONS OF LAW:
>
>The Occaneechi Band of the Saponi Nation satisfied 6 of the 8 Criteria for
>Official State Recognition as a Tribe. Specifically, the Occaneechi-Saponi
>satisfied Criteria 1, 3, 4, 5, 6, and 8 .
>
>It is concluded that, since the Petitioning Group has satisfied three
>Criteria with the Commission, and an additional three criteria above, the
>Petitioning Group has met more than five of the eight criteria and
>satisfactorily meets the requirement of 1 NCAC 15 .0209 .
>
>The requirement for a tribal roll showing kinship ties has been met pending
>submission of address of the tribal members on the tribal roll.
>

>The Jeffries family has documented its ancestry from people on the current
>roll back more than 200 years to people identified as Indians.
>
>It is shown by a preponderance of the evidence that this Petitioning Group
>traces back to the SAPONI and CATAWBA TRIBES, with the SAPONI TRIBE having
>subsumed both the TUTELO and OCCANEECHI Tribes.
>
>It is therefore concluded that the Petitioning Group has traced its ancestry
>back 200 years to tribes indigenous to North Carolina in satisfaction of the
>requirement of 1 NCAC 15 .0211.
>
>In addition, Judge Smith made the following:
>
>FINDINGS OF FACT:
>
>The JEFFRIES family traces their heritage to the TUTELO-SAPONI and CATAWBA
>TRIBES.
>
>It is found as fact that in the era of Fort Christianna, the OCCANEECHI and
>TUTELO along with other tribes were subsumed under the tribal name of
>SAPONI.
>
>Some of the evidence indicates an ancient tribal identity as CATAWBAN.  In a
>summation submitted by the Petitioners address this . . . . The Occaneechi
>provided the Recognition Committee numerous documents proving that in the
>late 1700s and early 1800s the Catawba name did not designate a tribe so
>much as a CONFEDERATION of several tribes, including the Catawba proper.
>When the Occaneechi were identified
>as Catawba and were identifying themselves as such,  they were recognizing
>their relationship to the
>CATAWBA CONFEDERATION, and not claiming to be Catawba in the sense that the
>present day South Carolina tribe is Catawba.
>
>It is found as fact that the Catawba Tribe was joined at the Catawba River
>Settlement by many other tribes including the Saponi and remnants of tribes
>whose identity eventually became closely associated with the name, CATAWBAN
>
>There was a continuous migration of both tribes and remnants of tribes. They
>banded together in an effort to find a safe and acceptable place to live and
>to survive in the face of increasing pressure from encroaching settlers and
>tribal population loss.
>
>Some Commission members testified that while the amount of Indian blood is
>not relevant, living in the "Indian Way" is. One Commission member
>testified, "You might have Indian heritage, but if you don�t live as an
>Indian, you�re not a tribe"
>
>However, it is found as fact that there is no statute or rule which requires
>that the Petitioning Group be living in the "Indian Way" .
>
>Some Commission members testified that if an ancestor denied his Indian
>heritage in order to get land or an education, "you are through as an
>Indian." There was also testimony that, you can not pick up and put down the
>title of "Indian" for your convenience. When asked if a descendent could
>later reclaim their Indian heritage, the response was, "No" .
>
>However, it is found as fact that there is no statute or rule which provides
>that ancestors may not have denied their heritage or culture.
>
>On several occasions the Commission members testified that they have been
>looking in this Petition for a "rifle shot" straight back from a current
>tribal member to an ancestor described as a member of an indigenous tribe.
>

>However, it is found as fact that there is no requirement that a Petitioning
>Group trace their heritage by direct evidence (a "rifle shot") and not by
>circumstantial evidence.
>
>
>
>For more information contact the Occaneechi-Saponi Tribal office by email at
>[EMAIL PROTECTED] or by phone at (919) 304-3723.
>
>More Information will be posted later.
> 

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