And now:Ish <[EMAIL PROTECTED]> writes:

>X-Sender: [EMAIL PROTECTED]
>Date:         Sat, 26 Dec 1998 19:40:43 +1100
>From:         Loraine <[EMAIL PROTECTED]>
>Subject:      [FN] "How A Tribe Was Lost"
>Comments: To: [EMAIL PROTECTED], [EMAIL PROTECTED]
>To:           [EMAIL PROTECTED]
>
>This is a mainstream view of the Aboriginal land rights movement here in
>Australia, taken from the Herald Sun newspaper, Wednesday December 23, 1998
>(Melbourne), and written by Andrew Bolt, Staff Writer (my comments beneath
>the article):
>
>Some 150 years ago, squatter Edward Curr found Aborigines fishing as he
>paddled his canoe up the Murray.
>They shrieked and fled from him - all except one.
>A man Curr guessed was in his 90s stood upright and the spear in his hand
>trembled with rage.
>He screamed he would spear Curr, one of the first white settlers on Yorta
>Yorta land.  The white man had no right to the tribe's water, its fish and
>its ducks.
>The man's relatives yelled at him to run before he was shot.  But it was a
>girl aged about 10 who came back to get him.
>Curr wrote that he raised his gun.  "The child ... looked me full in the
>face and, without altering her course, gathered her opossum rug tightly
>about her and, with somewhat stately step, passed close before the gun, to
>the gibbering old man."
>She took his hand. "As if all recollection had suddenly left him, he
>lowered his spear, his head sank down and, in silence, the girl led him
>back to his descendants."
>Even then, the Yorta Yorta knew they were beaten.
>White man's smallpox had already decimated them.  But as a sombre judgement
>last week by Federal Court Justice Howard Olney reveals, the Yorta Yorta
>were to suffer far more evil yet.
>They were robbed of their land, where towns like Shepparton, Wangaratta and
>Yarrawonga now stand.
>
>They were shunted onto reserves and missions, parted from their children
>and ruled over by despotic do-gooders.
>In 1881, 42 of the survivors petitioned the NSW government for help.  They
>said they had been left beggars, and their children were near starving.
>All they wanted was enough land to raise animals and earn a living.
>Crucially, it turned out last week, they added, "We .. feel that our old
>mode of life is not in keeping with the instructions we have received and
>we are earnestly desirous of settling down to more orderly habits of
>industry, that we may form homes for our families."
>Cruciall, because this desperately sad petition helps prove the Yorta Yorta
>had by then abandoned customs and tribal laws which bound them to their land.
>Which is largely why the Yorta Yorta claim for the return of up to 4000 sq
>km of their land - one of the most divisive of all land rights bids -
>finally collapsed in the Federal Court last week.
>It was launched four years ago on behalf of 4500 people claiming Yorta
>Yorta blood.
>This was the big one - a claim for all Crown land in Australia's food bowl,
>as well as the waters of the great Murray, Goulburn, Ovens and Edward rivers.

>The fear it unleased was immense, as you can tell by the number of
>respondents - more than 500, including three states, several shires,
>farmers and water boards.
>The legal bill was so collossal, Justice Olney called for another way to
>resolve the 500-odd outstanding claims.
>Yet this huge claimed failed for such simple reasons.
>The eight Aborigines who lodged it said they were descended from 18 Yorta
>Yorta whose names appear in records of last century.
>But Justice Olney found 16 of them were not born on Yorta Yorta land, or
>had no provable bond to it.
>
>Anyway, he said the Yorta Yorta had for more than a century not occupied
>their land or kept traditional links with it.  "The tide of history" had
>tragically washed it all away.
>Millions of dollars were spent to reach this bleak finding - millions that
>could have bought the Yorta Yorta farms, businesses or scholarships.  Such
>waste.
>I see only one gain - that people will read the decision and see the
>dangers of the land rights movement.
>The decision shows a new Aboriginal identity is being fabricated.  An
>identity false to the past and the future.
>The Yorta Yorta argued they had kept traditional links with the land by
>guarding it and its sacred sites.
>This echoes a claim often made by Aboriginal activists - that their
>ancestors lived in harmony with nature and each other.
>So much so, that some Yorta Yorta elders say they hope their children can
>be lured back to life in the forests.  Away, that is, from the cities that
>offer jobs.
>But what did Justice Olney find?  That far from being careful with the
>land, Yorta Yorta killed far more fish than they ate, and "never spared a
>young animal with a view to its growing bigger".
>That men owned some land individually and might kill trespassers from their
>own tribe.
>That today's Yorta Yorta made sacred sites of bush ovens and mounds of
>discarded shells which had no spiritual valule to the Aborigines who had
>left them.
>That a senior claimant, Colin Walker, told "deliberate lies" when he said
>one site was a ceremonial ground barred to women.
>That younger Yorta Yorta witnesses embellished their oral traditions.
>It is time to take stock of the land rights juggernaut.
>As the Yorta Yorta case shows, it eats money.  It frays the goodwill of
>non-Aborigines.  It fuels black anger by selling wild hopes.  And it
>betrays young Aborigines by feeding them visions of of a noble past that
>never was nor can be.
>But this case also confronts us with the deep, deep injustice done to
>Aborigines.  If only we could undo what was done.  If only.
>We can't, of course.  All we can do now is build a better future.
>
>*****
>
>And are the views expressed by Justice Olney and Andrew Bolt, etc supposed
>to make history OK, make it look different from what it was?  How do they
>propose to make it OK that the invaders moved onto the land, split
>families, stole babies?  How do they propose to make it OK that this tribe
>is lost - not by their own choice, but because they HAD no choices!?
>
>
>
>Loraine

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