And now:Ish <[EMAIL PROTECTED]> writes:

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>Date: Fri, 01 Jan 1999 07:41:45 -0800
>To: [EMAIL PROTECTED]
>From: Robert Dorman <[EMAIL PROTECTED]>
>Subject: HELP NEEDED for Huck and Genevieve Greyeyes
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>From BIGMTLIST
>
>From: [EMAIL PROTECTED]
>Date: Thu, 31 Dec 1998 23:37:50 EST
>To: [EMAIL PROTECTED]
>Subject: New Years Eve call for Help for Huck and Genevieve Greyeyes
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>
>Dear Big Mountain List,
>
>It is New Years eve and I just finished typing a testimony that I would like
>to share with you.  Huck and Genevieve Greyeyes want to build a ceremonial
>hogan to replace the one that was destroyed by the Hopi Bureau of Indian
>Affairs Rangers and they want to fix their home.  They have asked for
Internet
>supporters to help them because the US government, Hopi tribe and Navajo
>Nation don't care.
>
>If you can make a tax-deductible contribution towards this effort please send
>your donation to:
>Steve Sugarman, Executive Director
>Social and Environmental Entrepreneurs (SEE)
>20110 Rockport Way,  Malibu, CA  90265-5340 
>phone:  (310) 456-3534,  Tax ID number 95-4116679
>Please make your check out to Sovereign Dineh Nation (SDN) 
>and specify that your donation is for Huck and Genevieve Greyeyes or send
your
>donation directly to them.  
>
>Thank you for your support.  Wishing you a joyous and blessed New Year.  This
>is the year that marks the turning point for the Dineh.  With your help we
>will succeed.
>Marsha
>
>Huck and Genevieve Greyeyes
>P.O. Box 814
>Tuba City, AZ  86045
>
>To:  Ms. Mary Robinson, High Commissioner for Human Rights
>        Mr. Abdelfattah Amor, Special Rapporteur on Religious Intolerance
>        Mr. Francis Deng, Special Rapporteur for Internally Displaced Persons
>               United Nations Commission on Human Rights 
>
>Re:  The meaning of our hogan that was destroyed.
>
>Hogans are made with prayers.  They are set up that way in the creator�s way
>facing to the east.  Our hogan meant a lot.  A lot of ceremonies-always
there.
>It really hurt us in our mind and heart what was done to us.  
>
>A hogan is educational for our kids-to know and realize how sacred and what a
>hogan means to us as Dineh people so our children can learn from this in
>documents.  The hogan has songs and prayers we always sing in ceremony. The
>hogan has a song of itself.  Then songs are sacred and prayers are sacred.
>You can�t put any words than what originated from the Holy people.  
>
>On April 15 or 16, 1996 the Hopi tribe illegally tore down our ceremonial
>hogan.  It was more than 100 years old.  That morning I saw 4 trucks, 1
>tractor trailer and 5 Hopi Bureau of Indian Affairs officials around our
>hogan.  We tried to tell the Ranger that the hogan belonged to my deceased
>brother-in-law who died four months before and it was given to us by him for
>ceremonial use or to live in.  We tried to tell the Ranger that it was for

>medicine man and I was going to use it again but  the Hopi BIA just
wanted to
>bury it.  We said no.  We said this you can�t do this.  This is why the Holy
>Ones hold back the rain.  Every hogan has a name, prayers and a song.  You
>cannot bury it.  This hogan is our church; we can�t just destroy it.  We sing
>and pray in it.  Genevieve said, I don�t know what to do.  I am getting old.
>My husband is 74 years old and he is kind of sick.  We were going to have a
>prayer and now we don�t have a hogan.  I don�t know what to do.  She
remembers
>the hogan as a child.  She guessed that the hogan was more than 100-years
old.
>
>When the hogan was first built it was blessed with corn pollen.  After it was
>completed we built a fire.  Genevieve�s father�s hogan, it�s been built over
>100 years ago.  There were a lot of ceremonies there, a lot of different kind
>of ceremonies-even sacred mount bundle was done and re checked there and a
lot
>of births.  Genevieve was born in that hogan.  
>
>There used to be one male hogan-it was in the meadow but the Hopi dismantled
>it and took all the posts and all the materials.  This was back in 1974 or 5.
>They didn�t even notify us before it was gone-even the posts are gone now.
>There used to be a sweat lodge-we don�t know what they did with it-they
buried
>the posts or took it.  
>
>They destroyed at least 10 hogans in the area-they buried them.  They are not
>supposed to do this.  This is how they violated it.  
>
>It�s really hard without a hogan.  In ceremony its always in a sacred manner-
>blessed from the beginning from the east, south, west, north-whatever happens
>during ceremony-corn pollen always in a clockwise manner.  There has to be a
>hogan. this was our original hogan they destroyed.  Medicine men have to say
>prayers in a hogan, they cannot do a ceremony in a stone house.  So the hogan
>itself means a lot to us especially with ceremonies.  We saw a lot of people
>healed there from a lot of kinds of healing at this hogan.  With hogan comes
>its own life, livelihood, livestock, food, corn and various kinds of food we
>grow.  We must have a hogan.  We have some sacred instruments we use in
>performing ceremonies and we have sacred mountain bundles.  It is a hardship
>for us not to be able to do ceremonies.
>
>We are hoping we can make another hogan.  We are slowly collecting posts back
>together.  All the parts we used to use we are fobidden-Juniper to build a
>hogan.  We have to go far away to get the wood.  Even paying $10.00 for one
>post will cost us $2,800.00  To buy the posts it adds up to just that to
>rebuild.  That�s not labor just the posts alone.  I want to rebuild my hogan
>with protection so it will never be desecrated again.
>
>Our house is falling apart, when it rains it rains inside and our ceiling is
>falling in.  It is cold in here and we have much illness from this.  In 1972
>we built this house and since then we can not fix it.  We want to fix our
>home.  We cannot even gather firewood to heat our home because it is against
>the law and we are denied a permit.  So we have to buy our firewood.
>  

>The Hopi Bureau of Indian Affairs Rangers put fence posts in our land.  When
>they put them in they never did a geological clearance.  There was no survey
> crew to mark off the boundary, there was just a guy making a line.  Their
>bulldozers caused erosion.  They don�t take care of the land.  This hurts the
>land but they don�t care. We were told they were building a fence to protect
>their cattle from running off to the highway.   They cut off the windmill,
our
>water supply for our livestock when they put in this fence.  Now we have to
>haul water for our livestock when we have a well right near here.  They also
>put in a cattle guard so we have no way to get our livestock to this water.
>We were told if we do anything to the fence so we can have access to the
water
>that we can go to jail.  The fencing is hard.  
>
>Before the fence we had good grazing management.  We moved around to
different
>areas for summer, then come back for winter and let the land rest.  It was
>pretty good.  We used to go to water but with the fencing we are trapped
in-we
>are all fenced in.  
>
>>From our doorway, a rocky ridge can be seen.  It�s called Rough Rock Point
>and
>is a traditional Navajo shrine for livestock.  We are called trespassers but
>the Hopi BIA is not going to chase us out.  I volunteered for the Navajo a
>long time ago so our freedom
>
>would be guaranteed.  We don�t want to lose this land or take off some place.
>Please help us be able to build a ceremonial hogan again and protect it so
>that it will not be  destroyed.  Please help us have access to water for our
>livestock and give us the right to fix our home so we can feel safe again. 
>
>
>                       Yours sincerely,
>
>
>Huck Greyeyes                                  Genevieve Greyeyes
>
>
>Translated by:                                 Date
>
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