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Subject: Fwd: AP: Navajos create kids healing program (fwd)
Date: Mon, 22 Mar 99 11:05:11 -1000
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From: pacal <[EMAIL PROTECTED]>

[The following mainstream news article may contain biased or distorted
information and is reproduced for informational purposes only.]
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MARCH 22, 02:49 EST

Navajos Create Kids Healing Program 

By ALISA BLACKWOOD
Associated Press Writer 

PHOENIX (AP) � For years, the wind, water, earth and sacred traditions 
were all the Navajos believed they needed to prevent illness and heal 
themselves, spiritually and physically. 

That was before advances in Western medicine, before the number of 
Navajo medicine men began to decline and before young Navajos began to 
discredit the old traditions. 

Now, through a pilot project aimed at training young people in 
traditional Navajo healing methods, the Navajo Nation hopes to revive 
the health care system they say works best for them � and save the 
ceremonies on the verge of extinction. 

The Navajo Traditional Apprenticeship Program, implemented in December, 
chose seven applicants to train with traditional ceremonial 
practitioners � also known as medicine men � and absorb the closely 
guarded knowledge handed down only through family and clan members. 

The survival of the medicine man is vital if the Navajo language and 
culture are to survive, said Alfred Yazzie, a Navajo language instructor 
at Arizona State University. 

``Medicine men are, for the most part, the people who hold all the 
teachings and spiritual aspects of the community,'' Yazzie said. ``They 
still hold a lot of the history � undocumented history.'' 

That makes learning the ceremonies a difficult and lengthy process. 
Depending on the ceremonies learned, training can take up to 10 years. 
And because ceremonies are not taped or written down, they must be 
learned orally. 

As an incentive, the program awards a monthly $300 stipend to 
apprentices and $350 to teaching practitioners. It may not seem like 
much, but time to teach the traditional ceremonies is running out, 
community leaders say. 

Eddie Tso, the program's director, said six traditional ceremonies are 
almost extinct and will be the primary focus in the apprentice program. 
Not many Navajos with the knowledge remain, he said. 

``If we don't do anything about it and look back in 20 years there won't 
be any ceremonies left,'' Tso said. 

There are about 34 traditional ceremonies left in all, Tso said, only a 
handful of medicine men left to perform them and a growing population of 
Navajos. The Navajo Nation sprawls across remote areas of Arizona, Utah 
and New Mexico. 

``When there are less doctors, how are you going to maintain a balance 
of wellness?'' Tso said. ``The Navajo people still rely on these 
ceremonies today for their health care and their mental care as well.'' 

Supporters of the program are hoping to boost the number of medicine 
men, despite an apparent lack of interest from Navajo youth some think 
resulted from the integration of Western ideas. 

``Our ceremony was classified as superstitious, taboo. Therefore our 
younger people sort of look down on these ceremonies,'' said state Sen. 
Jack Jackson, also a Navajo. 

The solution, Jackson says, is for the state to treat the Navajo's 
traditional health care system equal to Western medical traditions. 

``What we have to do is give our traditional ceremonies a higher level 
of dignity � give these medicine men names equivalent to doctors,'' he 
said. 

In 1980, the Tribal Council turned down a request to charter the 
medicine man's association, saying that Navajo ceremonies were a 
religion and that it wouldn't be proper to mix church and state, Jackson 
said. 

Jackson argues that while the ceremonies are spiritual in nature, it is 
important to distinguish that they are part of the Navajos' actual 
health care system and not a religion. 

If the Navajo Nation continues to lose the knowledge and tradition only 
their medicine men possess, there could be a serious cultural impact, 
Yazzie said. 

``We have to grasp what tradition still means,'' he said. ``If we lose 
that there will be a higher degree of a feeling of hopelessness.'' 
 




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