And now:[EMAIL PROTECTED] writes:

For what it's worth.....link sent by --Scott
Apparently a follow-up to Tuesday's "Outside The Lines" broadcast:

ON LINE POLL:
http://espn.go.com/otl/americans/mascots.html
Should organizations with Native American team names or mascots stop using them?


MARQUETTE, Mich. -- The debate before the six-member school board, lively but strained 
to this point, is starting to spin out of control. There has already been the threat 
of a lawsuit, and now the screaming and name-calling are escalating.

     "Are we sub-human?" asks Jody Potts, a Native American resident. "Are we inferior 
to whites? That kind of puts us in a class with all these other mascots. You know, 
eagles, donkeys and pigs. That's really disrespectful.

Debates like that at Marquette have happened around the country in 

     "I'm just wondering, are any of you slightly understanding where we're coming 
from?"

     The beleaguered members of the school board sigh and shuffle their papers. They 
avert their eyes. The truth is, they do understand the issue. The fact is, given their 
mandate, they are powerless to do anything.

     For roughly 70 years, the Marquette High School sports teams have been known as 
the Redmen and the Redettes. The logo is an Indian chief in full headdress.

     In recent years, Native Americans have objected to the nickname and logo as 
offensive and condescending. For the last year, the issue has torn this city of 65,000 
apart. The logo was actually retired in 1998, but the decision was reversed earlier 
this year. In the school board election last summer, there were four new board members 
voted in -- all supported the name and logo. A school closing and budget concerns were 
almost an afterthought.

     Marquette's experience is not unique. A growing sensitivity to diverse cultures 
-- cynics call it political correctness -- has led more and more communities to 
question the names and logos of their sports teams. Some 2,600 institutions, from 
grammar schools to high schools to junior colleges to universities, use Native 
American imagery, according to ESPN research. So far, about 600 have dropped the 
Native American references. Many, like Marquette, are in the discussion stage.

     In Salmon, Idaho, for instance, the Salmon Savages nickname has been shelved 
after the threat of legal action. School officials decided to avoid a long court 
battle that might have cost as much as $250,000 by retiring the Salmon Savage name and 
mascot.

     The University of Oklahoma was the first major school to dump its Native American 
mascot -- "Big Red," an Indian caricature -- back in 1970. Stanford, Dartmouth and 
Syracuse soon followed. More recently, schools such as St. John's and Miami of Ohio 
have dropped Native American references.

     In Marquette, on the tip of Michigan's rugged Upper Peninsula and hard by Lake 
Superior, it hasn't been so easy. The UP represents one-third of the state's geography 
but only three percent of its population. There is a sense of history here, and the 
majority of the people in the community would like to see it preserved.

     School board president Dr. William Birch calls it a "Norman Rockwell" town, and 
he's right.

     Dennis Tibbets, the director of Native American studies at Northern Michigan 
University, has helped to organize the fight against the logo. His ancestors, the 
Anishanabees, lived in Marquette generations ago. He points out that Native Americans 
are the largest minority group in Marquette.


     "It's the idea that they have this sign in front of the school with a warrior," 
Tibbetts says. "Then they tell you, 'We're honoring you by making you our mascot.' 
Like we're some good-luck charm. To me it's a symbol of ignorance that you don't know 
very much about our culture."

     It was Tibbetts who brought Michael Haney, the director of the National Coalition 
of Racism in Sports, to Marquette in early October. The lawsuit, alleging that the 
logo and nickname create an atmosphere of racial harassment, quickly followed.

     "I'm not going to get involved in a popularity contest," says Haney, a Seminole 
and Sioux Indian. "We've been losing those for 500 years. These logos have a 
collectively damaging effect on our youth. It reflects in their passion, performance, 
the grade-level achievement and, what's most disturbing to us, one in five of our 
youth will attempt suicide.

     "We need to do everything we can as Indian leaders to lift up every obstacle so 
our children can reach their full potential."

     The resistance is complicated by the fact that not all Native American residents 
are opposed to the logo. Tony Rabitaille wore the Redman logo proudly in his days as a 
Marquette athlete.

     "It's been tough," Rabitaille says. "My mother and I are on the two different 
sides of the issue. I don't have a problem with it. Let's keep the heritage. If we get 
rid of it now, it's gone forever. We're never going to get it back."

     The lawsuit Haney promised became a formal complaint at the end of October. The 
school board's lawyers are still reviewing the case, but preliminary signs suggest the 
city will not willingly retire the Redmen and Redettes nickname and logo.

     "The board, at this point in time, plans to defend its position," reported Dr. 
Birch last week. "Ultimately, the insurance company will determine the issue. If they 
feel they want to draw a line in the sand, they may go ahead so they don't have to 
keep going to court. They feel this is a good test case.

     "The bottom line is, the board has been advised not to address the issue anymore. 
We don't feel a law is broken. If a law has been broken, obviously, we would make the 
change. It's in the hands of the courts."

    http://espn.go.com/otl/americans/mascots.html




<<<<=-=-=                                  =-=-=>>>> 
"We simply chose an Indian as the emblem.
  We could have just as easily chosen any
uncivilized animal."
   Eighth Grade student writing about his school's
   mascot, 1997

<<<<=-=  http://www.tdi.net/ishgooda/racial/  =-=>>>> 

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