Hi all,

Some "notes" written earlier today.  A tiny micro-melody for the weekend.  🙂

All best,

Max

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I have two hypotheses interesting me most lately: one is that Six Memos' final 
unfinished chapter, titled "Consistency," is a reference by Calvino to chapter 
4 of Hofstadter's Godel, Escher, Bach (which is titled "Consistency, 
Completeness, and Geometry").  I contacted Hofstadter at Indiana University and 
he replied that he is not aware of this reference, and has not read the Six 
Memos, but I think it is clearly and undeniably a direct reference.  Chapter 4 
of GEB focuses on Bach's "The Art of the Fugue," of which the last section was 
unfinished at the time of his death (just as the sixth memo was unfinished at 
the time of Calvino's death).  I believe that publishing this hypothesis .... 
could be a "big step forward" in both Calvino scholarship and the study of 
Hofstadter's GEB.... "on the map" so to speak regarding this type of 
integrative analysis, since Hofstadter's work also incorporates a lot of math, 
AI theory, and neuroscience, as well as music and visual art.  Perhaps in a way 
.... write "Godel, Escher, Bach, Calvino"!

In GEB chapter 4, Hofstadter points out how Bach's "The Art of the Fugue" 
includes the notes B-A-C-H (H being A, the note after G).  Hofstadter's 
subtitle for Godel, Escher, Bach is "the Eternal Golden Braid"; which is to 
say, G-E-B and E-G-B.   I am not a skilled musician at all, but I have written 
a few songs and played in a couple of garage bands, and when I bought my house 
it contained an old upright piano which I like to play on occasionally.  I just 
played the notes G-E-B-C, and they sound pretty good.  🙂

My other current hypothesis is about the Mona Lisa.  I call this the 
"Bridge-Garment-Experience" hypothesis.  It is an original interpretation, 
based mainly on my own literary reading of Leonardo's notebooks from a 
Calvino-like perspective.  I have contacted many Leonardo scholars and Mona 
Lisa experts who have confirmed that it is new, and I have verified this with 
quite a bit of internet searching.

The basic idea is that the rivers in the landscape illustrate the long-term 
processes of nature on geologic time scales (this is very mainstream 
interpretation).  The bridge represents the appearance of the flow of human art 
and science in evolutionary history, a new "river" flowing orthogonally to the 
natural ones (the bridge is almost never mentioned in Leonardo scholarship; I 
found only one mention, from 2012, just as remarks in passing from a talk 
described in the Leonardo da Vinci Society newsletter).  This bridge then flows 
directly into the garment, by way of the hydrological image of the vortex in 
the sitter's shawl.  This flow "weaves" the fabric of acquired artistic and 
scientific knowledge, which Leonardo repeatedly likens to academic robes in the 
Notebooks.  Thus the incredibly real and proprioceptive intersubjectivity we 
experience immediately and directly with the person of the Mona Lisa, the 
human, takes pre-eminence over the garment of authoritative, scholastic data 
and expertise of the past (indeed over technology itself).  The picture, not 
unlike a map, proposes a value system and we experience this "in the body."  It 
is a portrait, so to speak of "experience," the term Leonardo uses to describe 
direct scientific experiment and observation as well as artistic creation and 
perception.  He wrote that "experience was the mistress of all who wrote well," 
and that he would "cite her in all cases."  The Mona Lisa is this citation, for 
all time and in all cases.

Perhaps this hypothesis is a bit bold for someone like me to suggest, not 
having a PhD in art history.  Perhaps it is not.  Perhaps our models of 
expertise need to evolve a bit; perhaps not.  There is room for many hypotheses 
in this world, even some bold ones, and Calvino encouragingly writes in Six 
Memos that "overambitious projects may be objectionable in many fields, but not 
in literature" (Six Memos, page 112).  I have great respect now for the 
Notebooks, in which Leonardo stated that his highest wish was "to serve 
others," i.e. a profoundly Hippocratic ethos quite essential for today.  To me 
he was a novelist, one of the first great moderns, not just a painter who liked 
science too.

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