& we

http://www.alansondheim.org/SCREAMS.mp3 2017
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'"Our body," said Nietzsche, who in many ways stands outside the tradition, "is a social structure composed of many souls." Michaux also declares that we are multiple, carried this way or that by influences of different intensity, from various sources, "born," as he puts it, "of too many mothers." "There is no one self. There are no ten selves. There is no self. SELF is only a position of equilibrium. (One among a thousand others continually possible and always ready.)" To follow through anyone's thinking, even that of an Aristotle, is to find that he is ill-informed about his own thought and its components: "His intentions, his passions, his _libido dominandi,_ his mythomania, his nervousness, his desire to be right, to triumph, to seduce, to astonish, to believe and to compel belief in what he likes, to deceive, to conceal himself, his appetites, and his disgusts, his complexes, and his whole life, harmonized without his knowing it, in organs, in glands, in the hidden life of the body, in his physical deficiencies, all of this is unknown to him."

When this fluid, elastic self attempts to come to grips with the world of objects, it is necessarily incapable of dominating them; they slip away.'

- From Richard Ellmann's Introduction to Henri Michaux, Selected Writings: The Space Within, New Directions, undated, translated by Ellmann, French edition 1944, pp. xv-xvi

'March 31, Tuesday [1942]

_LTI._ The language brings it out into the open. Perhaps someone wants to conceal the truth by speaking. But the language does not lie. Perhaps someone wants to utter the truth. But the language is more truth than he is. There is no remedy against the truth of language. Medical researchers can fight a disease as soon as they have recognized its essential properties. Philologists and poets recognize the essential properties of language, but they cannot prevent language from testifying to the truth.'

- Victor Klemperer, I Will Bear Witness, A Diary of the Nazi Years, 1942-1945, translated by Martin Chalmers, Random House, 1991, p. 35, March 31, Tuesday, 1942

LTI: Lingua Tertii Imperii, Victor Klemperer, 'studies the way that Nazi propaganda altered the German language to inculcate people with the ideas of Nazism'

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