I sent this a few days ago in response to netbehavior discussion on why some 
post and others don’t, and where responsibility for a  community rests. It 
seems to have been hooked in a spam filter of some sort, so I’m sending it 
through again. 

I suspect the “consumer vs producer” dichotomy is being a bit harsh. I don’t 
post, but because it feels interruptive of other conversations, including 
list-silence. I was raised on the epistolary flow of the mailing list, but now 
that knowledge feels elusive. I don’t know the “rules,” that is, the social 
protocols rather than any moderator’s restrictions or allowances. 

It may be “just me,” but posting — when *I* post — feels performed rather than 
generous. Again, this is my feeling about the act — it never crosses my mind 
that anyone else who posts is performing. I always see it as generous. 

Maybe it’s useful to frame this as an intellectual exercise: “what was the 
Listserv?” — though I hate to suggest that the Listserv is dead. To do some 
armchair anthropology: the Listserv (a registered trademark, though widely 
abused, nevertheless capitalized by autocorrect) actually dates to the 1970s, 
where it was manually assembled and distributed. With the Web came automation. 
One of the earliest of these was a mailing list dedicated to announcements of 
internet failures. (That list, LINKFAIL, occasionally produced so much traffic 
as to exacerbate any failures it attempted to report). Seems to resonate now as 
the biggest conversation I’ve seen here has been around the lack of 
conversation.

I’m typing this while visiting my parents on my first post-vaccination journey 
in the United States, so I’m in the same bedroom where I was writing to 
(haranguing?) quite a few Listservs as a teenager in the late 1990’s. I 
admittedly sharpened a disruptive and performance-based method of online 
interaction with mailing lists back then. 

That has me thinking about the organization of mailing lists and responses: 
“threads,” and how the use on mailing lists differs from Twitter. Listserv 
threading, emerging from the academic communities of USENET and the like, 
follows the structure of publication, or debates. Just like academia, the 
design seems to encourage responses ranging from encouragement and elucidation 
to abuse and dismissal. Debates get us to a particular form of ”reason,” and in 
other communities this form of discussion mirrors all kinds of toxic academic 
formalizations of communication, notably imposter syndrome: the sense that your 
contribution to a space has to be “earned.”

On the other hand, the thread is always collaborative: it’s created by 
response, a feedback loop of interaction. A post without response disappears. A 
post with a reply lives until it doesn’t. The “thread” runs through the content 
and form, tying it together until it “runs out of steam” or gets “derailed.” 
(Tellingly the metaphors for the conversation move from the relational 
yarn-weaving threads of Ada Lovelace to the brutal industrial-era metaphor of a 
train either crashing or losing energy: we never say that the thread has been 
sewn, that the fabric has been patched or the quilt completed, because 
conversation is always in a possible state of continuing, never finished unless 
it fails.)

On Twitter, the “thread” is a mechanism designed for the opposite of feedback. 
You thread a series of linked posts, forming an uninterrupted soliloquy. Nobody 
has to interact before you form and post the next thought. Less salon, more 
soapbox. (Though notably I write this bit seven paragraphs in). 

Being a “passive consumer” to these shared spaces has come to feel more 
generous to me than being an active contributor. But I suspect that is just 
Twitter poisoning. My relationship to the Twitter soliloquy, with its torrent 
of promotion and opinion and argument, has tainted the act of sharing my own 
art and ideas here with an association with likes, clicks and other affordances 
of today’s digital validation. It’s a system which tends to encourage imposter 
syndrome through design: participation demands the assertion of “a 
contribution,” but what is a contribution but the sharing of an idea — a train 
sent from the station to see if it can sew a quilt?

But a Listserv can also be a respite from the “follow”, a space to encounter 
and be encountered rather than an extension of our selves. I suspect it’s 
helpful for us all to confirm that for ourselves from time to time: the mailing 
list is created collaboratively, it requires response and feedback to survive, 
and it’s up to us to encourage overcoming the legacy of its design by balancing 
hard against the biases it inherits. 

-e.
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