+++

Leonardo had a phrase for his notebooks which he called "scrittura infinita": 
infinite writing.  This didn't mean an infinite number of words, since that is 
impossible.

It meant, says Carlo Vecce, whose book "Leonardo and his Books" I bought at the 
Galileo Museum in Firenza in June of 2019, as follows, from a different book:

Leonardo’s writing should be regarded
more as a “textual window” than as a
sheet filled with script. . . . “Scrittura infinita” 
(infinite writing) meant that there
were no boundaries between forms of
expression, languages, intellectual disciplines, 
and experience [21].

(C. Vecce, “Words and Image in Leonardo’s Writings” in C. Bambach, ed., 
Leonardo da Vinci, Master
Draftsman (New York: The Metropolitan Museum of Art, 2003), p. 75.)

In other words Leonardo combined, like William Blake would rediscover and 
reincarnate three centuries later, verbal and visual imagery on the same 
surface with the same pigment.  It also means what Vecce says (see above) about 
all realms of knowledge being interconnected with each other and with all forms 
of experience.  It's a network diagram we should all easily recognize and have 
no excuse not to, especially when pointed out to us in very plain terms.

What if we apply such thoughts by Leonardo, which existed before today's 
challenges of climate crises, democracy decline, and super-AI/GPT, to today's 
challenges of climate crisis, democratic decline, and supersmart AI/GPT's?  (We 
can filter Leonardo's essays on planetary destruction -- "Of the Cruelty of 
Humans" and "Of Selling Paradise" -- into the mix one layer down or one frame 
to either side; and the talking bronze heads of his day, not to mention three 
centuries before his day, with moving jaws which answered all questions 
correctly are also context.  So it's all there if we are just honest enough to 
admit it.)

Well, it would certainly mean that our experience as humans, both in its past 
form of accumulated traces and images which we call memory structure, or the 
mnemosyne atlas, and its present-moment, relatively indeterminate, novel 
manifestation, makes out of all the arts and sciences a network fabric which is 
interwoven with and by non-human nature as its affected environment.  If we 
mint mechanical shovels to dig up forests so the rocks below them can be mined 
to make more shovels, the world of human and non-human existence will be woven 
into dead forests, mining pits, shovels, shovelers, tailings, and disappeared 
birds, soils, flora, pollinators, mammals, reptilians, amphibians, and likely 
much re-atmospheric carbon dioxide.  That's what one might call an ugly, dead, 
life-corroding fabric which despite its grotesque poison quality and 
unnecessary crudeness is what humans often cause.  We are good and adept enough 
at causing it that, as Leonardo bluntly forecast, we might soon as advancing 
humans cover the entire planet with such a fabric of ruined life. 

What is the other fabric which remains possible?  Well, unless you argue there 
is nothing left to destroy, and since it's all already been destroyed who 
cares, indeed that even you and your ability to do or love anything has been 
destroyed, you must concede if you are at all honest and accountable to reason, 
logic, fact, reality, and decency, that we humans can choose to weave a fabric 
in the three dimensions of us, nature, and all Art which is non-fatal to life 
but on the contrary heals, preserves, and respects both living nature and its 
inanimate kindred citizens like water, air, soil, and climate (the mixing of 
sun and wind).  Many like to say the planet's "vegetative soul," as Leonardo 
called it, is lost, a dead void already, for purposes of profit (Of Selling 
Paradise), and some like to kill for fun (Of the Cruelty of Man), and many more 
become befuddled when the rich and powerful say and do the first two things and 
curl up terrified in their burrows to wait out the danger.  

Despite all that, at some point you have to leave your burrow to eat or at 
least drink, and you might see another burrow-dweller out and about, and share 
some thoughts.  Or, maybe you've been lucky to inhabit a safer place where you 
can leave your burrow for whole days at a time.  Whatever the reason, you are 
part of Nature as well as part of Art (which are each in turn part of each 
other like a braid), and you are always adapting and shifting, in one way or 
another, even if you don't know it and can barely feel it at your most alert 
and calm times of sense.  It might just be your unconscious DNA and the 
environment's stored present-moment skillset that does the adapting and you are 
just along for the ride.  Still it's happening.

In this wonderful and possible state of the least-worst occurring, like in 
Blake and Tokarczuk who team up in "Drive Your Plow Over the Bones of the 
Deceased" (2019) to show a different bridge, a different set of them in network 
form, we can sometimes perceive how to think, talk, visualize, and write about 
that network set.  We may choose to look and listen if we wish, even if we have 
no guarantee of better times; and arguably, is it not a misdeed and a wrong 
never to try at all unless we are guaranteed success, from the viewpoint of 
planetary adaptation?  It never guarantees anything so never to bother to 
choose by conscience without a guarantee means never to follow conscience at 
all.  Which is not so admirable, if we are honest about it, and if no humans 
every try the planet has no chance.

A woven fabric in which all threads respect life and each other would look like 
La Gioconda, La Joconde in its adoptive home of Paris, in which the garment is 
formed by the flowing rivers and geology, the eye maintains line and rotation 
in synchrony as do the atmosphere and curling hair, and mirror mirrors mirror 
be it of princes, or life sustaining itself, or art by humanity along different 
paths than cruelty and selling.  The garment of nature and art is both worn by 
Esperienza, which Leonardo deemed the "one true maestra," and woven by her 
hand.  This is a portrait of the planet, consisting of Art, Nature, and 
Humanity, all blent, and of its heart which for humans is experience and 
experiment.  

The agency, such as it is or was, that can choose the better way (sometimes 
called simply the Tao, or right makes might) is called Esperienza in Leonardo's 
infinite writing, Italian for experience and experiment, the principle he 
defended and personified as "the one true maestra" of which he was the 
"disciple": 

"Body born of the perspective of Leonardo of Vinci, disciple of experience.  
Let this body be made not of examples from another body but only of simple 
lines."  

(That is from the notebook page we call today the Codex Atlanticus 520r, that 
leaf-node in the network, high-res and translated on the Galileo Museum's 
website at 
https://teche.museogalileo.it/leonardo/foglio/index.html?num=ATL.1039.1&lang=en 
)

It isn't me who says all this, but Ken Burns' new film about Leonardo which 
premieres tonight on PBS.  This same Esperienza, experientia, was also Francis 
Bacon's foundation for all Science and Hamilton's concept, learnt from Hume, 
which along with Time formed the only sound basis for any constitution, union, 
nation, polity, or democracy.  

When princes truly look in the true mirror, which is not always impossible, 
they can change and for the better. 

+++  





_______________________________________________
NetBehaviour mailing list
NetBehaviour@lists.netbehaviour.org
https://lists.netbehaviour.org/mailman/listinfo/netbehaviour

Reply via email to