Total Karenism and Karenist Propaganda Methods.

Karenists utilize all of the technical means at their disposal - the
press, radio, TV, movies, posters, graffiti, stickers, mail-art,
networking, music, Internet, video, DVD, computers, painting,
sculpture, poetry, novels, collage, montage, etc. There is no Karenism
as long as one makes use, in sporadic fashion and at random, of a
manifesto here, a poster or a radio program there, organizes a few
apartment festivals and network meetings, writes a few slogans on the
walls; that is not enough. Each usable medium has its own particular
way of limited use. A video does not play on the same motives, does
not produce the same feelings, does not provoke the same reactions as
a poster. The very fact that the effectiveness of each medium is
limited to one particular area clearly shows the necessity of
complementing it with other media. A word spoken on the radio is not
the same, does not produce the same effect, does not have the same
impact as the identical word spoken in private conversation at an
apartment festival or in a public speech before a large crowd at a
stadium. To draw the individual into net of Karenism, each technique
must be utilized in its own specific way, directed toward producing
the effect it can best produce, and fuse with all the other media,
each of them reaching the individual in a specific fashion and making
her react anew to the same theme - in the same direction, but
differently.

We are here in this world in the presence of an self organizing
reality that already controls the formation of the entire universe. We
merely are creating a mythic version of it to facilitate our ability
to communicate to each other about it and help to shape our expression
of it. Through the myth it creates, Karenism imposes a complete range
of intuitive knowledge. Intuitive knowledge - being ambiguous – is
susceptible to multi-sided interpretation.

This myth – due to the primal nature to which it refers - becomes so
powerful that it invades every area of communication, leaving no
faculty or motivation unaffected. It stimulates in the individual a
feeling of all inclusiveness. Karenism has such motivational force
that it engages the whole of the individual, ensuring collective noise
in unison but schizophrenic.
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