Hi 
I understand your position and take it myself much of the time. It's an 
effective defensive position it seems against the constant onslaught of 
corporate garbage. On less defensive days I wonder about this idea of the pure 
unpolluted or authentic self - it's relationship to colonialist attitudes - 
because what might be recognized as authentic in one culture may be considered 
a put-on in another. We have to remember that colonial conquests were done 
largely to supposedly "save the beasts from themselves" the other's ways are 
always seen as backward and full of myth while ours seems to get deeper to the 
real meaning of life. Western Civilization has had a nasty habit of calling the 
anything foreign to it "culture" and anything taken for granted within it as 
just "human nature". It's all myth and all culture - unless we want to pretend 
that the helplessness of a newborn baby is our ideal state. The point is to 
figure out what that culture produces
 materially in the world. Like Marx said, "the philosophers have only 
interpreted the world, the point is to change it." In this sense, it seems that 
trying to get below culture in some metaphysical sense only immerses us deeper 
in ideology - since ideology is exactly habits, beliefs and values that are 
assumed to be natural - this leads me to the point that statements about the 
"pure" "authentic" self are the most ideological of all. simply assuming that 
we've accessed something deeper - metaphysics - doesn't get very far in 
explaining how we can critically and consciously make an impact on the world 
without reducing the conversation to colonial perspectives which say my way is 
pure and authentic, and your way is enculturated myth. The use of words like 
"authentic" and "pure" are too easily linked to nasty things like eugenics and 
its far reaching influence on modernist art and design anyway. A new language 
is necessary I think...
Thank you for your response and thoughts!
best
mark
Message: 2
Date: Wed, 15 Jun 2011 18:04:00 +0200
From: "Andreas Maria Jacobs" <[email protected]>
Subject: Re: [NetBehaviour] Friction Research Issue #4, 2011 Reclaim the Mind
To: NetBehaviour for networked distributed creativity
<[email protected]>
Message-ID: <[email protected]>
Content-Type: text/plain;    charset=us-ascii;    format=flowed;    delsp=yes

Hi Mark

nice thoughts indeed.

As I am not the author of Saskia's text, I cannot go into that deeper, but for 
my own involvement as the initiator of this project, I do think it is 
appropriate and necessary to - although already done over and over again - 
accentuate the role of the indoctrinating and actively alienating media 
industries and their ways of subsuming their audiences.

As for 'free subjects', yes I have this opinion that 'we' are first and 
foremost authentic and unimpressed beings, who are influenced by our external 
cultural language systems and apparently polluted by the immense and carelessly 
taken psycho-sociological consequences thereof

To be able to develop consciousness of 'our being in the world' it is necessary 
to investigate the underlying mechanisms of how culture spreads from individual 
perception and expression to broader and more influential and sustainable power 
structures which in turn influences and manipulates the ways the individual 
perceives and eventually expresses its cultural 'point of view'

It is with that in mind are started this whole project i.e. Friction  
Research
-- 
w: http://nictoglobe.com
w: http://burgerwaanzin.nl
w: http://nictoglobe.com/new/agam

e: [email protected]
e: [email protected]

On Sat, June 4, 2011 14:54, mark cooley wrote:
> for the pic you'd have to ask Barbara Kruger.
> As far as the "one's own mind" idea. That went out the window with the
> invention of cultural studies or at least I thought. Not that  
> everyone has
> to buy that dismissal but at least a nod to contemporary criticism
> (everyone from Zizek, Lacan, Stuart Hall to Louis Althusser) might be
> appropriate. In a nut shell, the enlightenment idea that we belong to
> ourselves (as free subjects) or that somehow we have an inner  
> subjectivity
> that is beyond the influence of culture and therefore pure and  
> untainted,
> was overturned pretty effectively I think in 20th century media and
> cultural criticism. Of course not everyone is convinced, but I think  
> that
> going back to this idea that we have initially "pure" minds that are
> somehow corrupted by media (or whatever other cultural form) is  
> regressive
> and takes us back to the old idea of "nature" vs "nurture". Anyway,  
> one
> point of media criticism is to see how the media acts as ideology and
> subjugates viewers - but not in order
> to retrieve "our own minds" but to take an active role in detecting
> ideological devices and how they work on us and the effects they  
> have on
> the world. The idea that we own ourselves neglects that our every
> meaningful interaction with the world is always already part of a  
> shared
> language that we ourselves didn't create. We are collages of external
> things taken in and internalized, but we certainly can take an active
> role in this process - this doesn't mean that we're being more  
> authentic
> or pure, just that we're being active participants in the making of  
> us.
> Just some thoughts.
> mark
>
> Message: 4
> Date: Fri, 3 Jun 2011 17:40:50 +0200
> From: Andreas Maria Jacobs <[email protected]>
>
> Hi Marc
>
> Nice picture!
>
> Expressing the shizo-state of mind,
> scattered and torned to pieces like mine...
>
> May I use it for Friction Research Issue 4?
>
> Best
>
> Andreas Maria Jacobs
>
> w: http://www.nictoglobe.com
> w: http://burgerwaanzin.nl
>
> On Jun 3, 2011, at 16:58, mark cooley <[email protected]> wrote:
>
>>
> Friction Research Issue #4
>>
> 29 May 2011
>>
> Essay:
>>
> Saskia Isabella Maria Korsten
>>
> "I believe that in order to "reclaim one's mind" one should be able to
> critically assess the influence media have on one's perception of the
> world."
>>
>>
> What "one's mind" is there to reclaim?
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