Commonwealth: An Exchange

Michael Hardt, Antonio Negri, David Harvey

Published in Artforum 48: 3 (Nov 2009): 210-221.
Analysis: David Harvey

There have been two foundational themes in Antonio Negri's work over the 
years. The first is an abiding faith in the capacities of the working 
class or the multitude (redefined as "the party of the poor" and 
therefore, according to Spinoza, the only "true subject of democracy") 
to use their immanent powers of laboring to construct an alternative to 
the world given by capital. They can do so, Negri believes, by way of 
autonomous and nonhierarchically organized self-management. The second 
theme arises out of a deeply held belief that Spinoza's philosophical 
works provide a framework of radical thought capable of illuminating not 
only how the world is but also how it ought to be and can be. Wedding 
the immanent powers of the multitude with a neo-Spinozan theoretical 
armature, Negri grounds a theory of revolution and a redefinition of 
what real communism might be about.

Unsurprisingly, these two themes are heavily on display in Commonwealth, 
the new joint effort of Michael Hardt and Negri to flesh out their ideas 
and to define an alternative globalization - or, as they prefer to put 
it, an "altermodernity" - for our times. In their previous works, they 
went a long way to support, both intellectually and ideologically, those 
leftist movements that sought to change the world in radical ways 
without forming hierarchical political parties or engaging with what the 
authors saw as the futile quest to take state power. But they did so in 
a way that sought to define a different kind of communism, one that was 
grounded in seventeenthand eighteenthcentury philosophy. This 
constituted a rupture with the post-Marx history of the communist 
movement but not, however, a wholesale abandonment of Marx's crucial 
insights. With the collapse or modification of actually existing 
communisms, particularly after 1989, not only was a different kind of 
world possible but a different kind of communism was also possible. In 
the effort to define what this might be, Hardt and Negri have been 
joined by several other key philosophical figures, such as Alain Badiou 
and Jacques Rancière.

_______________________________________________
NetBehaviour mailing list
[email protected]
http://www.netbehaviour.org/mailman/listinfo/netbehaviour

Reply via email to