On an island, a place of edges, the ocean provides a
counter-narrative, nonlinear in what it reveals; "time's
arrow" is modified by the rhythmic cycle of the sea as it
encounters, and ever transforms, the shore. Historical,
archaeological, or even narrative knowledge is challenged by
its meeting with the sea that offers up its own kind of
knowing. We need to stretch, even confound, our usual frames
to take account of such knowledge.

special daily yasawa islands mp4s (small short films)
now available for free download
http://www.eskimo.com/~bbrace/undisclosed.html
http://archive.org/details/globalislandsproject

(remote Fiji WAYA/YASAWAS islands:)

Island 8.0 is now available online!
====================================
http://bbrace.net/islands/island8/island8.html
http://bradbrace.net/islands/island8/island8.html

Global Islands Project -- ongoing series of multi-media
pdf-ebooks/field-recordings -- a pastoral, pictorial and
phonic elicitation of island parameters. An intensive
examination of small islands and their paradigmatic
solutions to globalism... Ethnographically a shared world of
historical experience -- not the romanticized and divided
universe of them and us.

Your feudal-world is based on mutual relief at your common
corruption. Maybe some cultures are based on even worse. But
that wouldn't change the bad faith of it and as years go by,
you wake at night in terror of your whole life being an act
of shattered faith, where everything is self-interest and
nothing more, where every human interaction is driven by a
silent, even subconscious calculation of some ulterior
motive, to the point that a sea of bad faith has taken over
your whole life, there's no small island left from which you
can even try to build a bridge of good faith, because even
that effort becomes suspect, even good faith is nothing but
self-interested, even altruism is nothing but solipsistic,
even your professed agonizing right here right now is
nothing but a gesture, made to the conscience in order to
assure it that it exists.

Deglobalisation is not a synonym for withdrawing from the
world economy. It means a process of restructuring the world
economic and political system so that the latter builds the
capacity of local and national economies instead of
degrading it. Deglobalisation means the transformation of a
global economy from one integrated around the needs of
transnational corporations to one integrated around the
needs of peoples, nations, and communities. We cannot talk
about construction without deconstruction, reintegration
without disintegration.

The world (universe) is mostly filled with the black hole
(or the vast and deep sea )  of the forgotten. Compared with
this, the world of memory is only a small island in the vast
"sea of oblivion."

http://bradbrace.net/id.html
http://bbrace.net/id.html

Island 1.0 is Ambergris Caye, Belize
Island 2.0 is Koh Si Chang, Thailand
Island 3.0 is Lamu, Kenya
Island 4.0 is Narikel Jingira, Bangladesh
Island 5.0 is Isla Mais, Nicaragua
Island 6.0 are The Grenadines, West Indies
Island 7.0 is Hateruma (Yaeyama), Japan
Island 8.0 is Waya (Yasawa), Fiji

Global Islands Project:

Island 8.0 -> http://bbrace.net/islands/island8/island8.html
or http://bradbrace.net/islands/island8/island8.html
-- over 1500 images and hour-long audiotrack -- 750mb -- (acrobat 6)

***

http://www.archive.org/details/global_islands_project_island_1.0
http://www.archive.org/details/global_islands_project_island_2.0
http://www.archive.org/details/global_islands_project_island_3.0
http://www.archive.org/details/global_islands_project_island_4.0
http://www.archive.org/details/global_islands_project_island_5.0
http://www.archive.org/details/global_islands_project_island_6.0
http://www.archive.org/details/global_islands_project_island_7.0
http://www.archive.org/details/global_islands_project_island_8.0


***
Global Islands Project -- ongoing series of multi-media pdf-books -- a
pastoral, pictorial and phonic elicitation of island parameters...

A traveller, who has lost their way, should not ask, 'Where
am I?' What s/he really wants to know is, 'Where are the
other places?'

Ni sa yali ga na noda itovo, sa oti sara ga o keda.
(When we lose our culture, we are nothing.)

Vientos del pueblo me llevan
Vientos del pueblo me arrastran
Me eparcen mi corazon
Ye me aventan la garganta

http://www.bbrace.net/id.html
http://bradbrace.net/id.html

bbs: brad brace sound
http://69.64.229.114:8000
http://www.bbrace.net/undisclosed.html

Waters Colours:
http://bradbrace.net/webgallerywc/wc.html

Eroticized Japanese/Malaysian Snack Foods:
http://bradbrace.net/greenscreen.html

Additional GIP texts/blog:
http://bbrace.net/wordpress/
http://bradbrace.net/wordpress/

12 mailing list:

You cannot politically defy the institutions when all you
really wanted was to be clasped to their bosoms and hope in
time to be cherished under the very framework of oppressive
values you are thinking of overcoming. That would be
co-optation, revolution only in the sense of a circulation
of elites rather than the extirpation of the very impulses
of elitism.

To subscribe to 12-list, simply send a message with the word
"subscribe" in the Subject: field to
[email protected]


/:b


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