Brian, Keith ,et al.,

It seems to me that Conard's text presents those on the left with a rare 
opportunity --though not enough of one by itself to turn the situation entirely 
around. I haven't read his book, but maybe it would be worth it, for it's clear 
enough from the quotes that the book is taken by the right to be a highly 
intelligent precis for inequality, yet it's riven with quite obvious 
stupidities. Clearly exposing those stupidities in various debate-like fora 
might be a valuable undertaking. (Romney has done quite a good job all by 
himself in revealing the the hollowness of the claims that the wealthy should 
be let alone to run things, but evidently Conard does it even better. 

Here's a quote from Peter Schjeldahl in the current New Yorker: "a dealer at 
the Art Show instructed me that today's 'haut bourgeois life-style' comes with 
an 'obligation to collect.' He added, 'People need to not not collect.' that 
sounded funny and I laughed. He scowled: dead serious." Of course, that's 
nothing new, except perhaps in scale, which is one reason that the children of 
the rich have long been heavily represented among art-history majors and many 
of them have used their inheritances not to invest in support of innovation as 
Conard supposes  but rather to collect for themselves. Likewise, the Koch 
brother who gives funds to get the New York State Theater renamed after himself 
and to re-do the steps of the Met, etc., is far less socially minded than even 
Carnegie at the end of his life, and more simply making the appropriate and 
acceptable mark for himself among his charity-ball going peers and near peers. 

(Conard  excoriates Buffett for giving  his money away, instead, presumably, of 
passing it on to his children who would invest in better things than the board 
of the Gates Foundation would, but why that should be so is hard to fathom as 
the example of selfish and idiosyncratic art collecting suggests. Why it would 
be even better used if taken up in taxes to be democratically spent is one 
point that has to be argued.) 

In general, the extremes of capital and inequality now, open the whole system 
for critique in more obvious ways that at any recent time, and finding astute 
ways to make that critique is a worthwhile endeavor. 

Best,
Michael

On May 6, 2012, at 5:33 PM, John Hopkins wrote:

> jep... it's a circus ... & ur in the center ring ... or maybe not ... wait, 
> where's the tent?
> 
>> This whole chain is increasingly silly. Because while Brian and others
>> complain about things like...
> 
> well if you want real silliness, just wait until the energy sources that have 
> been driving the gravy-train for the last 120 years that cumulatively brought 
> us to the situation where each and every one of us presently is embedded -- 
> govt, elites, proles, academics, farmers, 'sustainability' engineers, media 
> artists, social activists, writers, etc -- just wait until the nipple that 
> supplies the suckle that structures each and every one of those social 
> situations runs dry. the ensuing silliness will make any social designation 
> other than 'might makes right' a quaint and extremely romantic vision that 
> will rapidly be lost to transitory meat-space memory...
 <...>


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