Hello,

Armin started to zero in on an aspect of this discussion that has been largely 
invisible or at least off to the sidelines:

"there is a philosophical aspect to that discourse on [h]umans/non-humans 
that has someting to to with Virilio, Latour and Barad which I would 
love to elaborate on more now, but unfortunately I have some other work 
to do today in order to 'earn a living' as the saying goes"

The infrastructure, both human and virtual, of brand 'neo-liberalism' has 
precious few rules and those that do exist for the 1% are different for those 
in the majority. It is probably hard to grasp this simple reality but not 
everybody plays by the same rules and for that matter the venues, the economic 
and institutional edifices, which are at the heart of our daily lives are woven 
together via a fragile ethos. 

'Secret financial markets' have been around for quite some time; long before 
the advent of high speed trading, hedge  funds, credit swaps and other devices 
designed to maximise and squeeze out whatever profits can be garnered from the 
various market places that connect the hubs of global finance. Within this 
realm there really are no rules; certainly not the 'rules' that affect the 
majority of people's lives and this kind of 'lawlessness' (yes, I know it 
sounds simplistic and moralistic) filters into other sectors of society. Is the 
distance between secret financial markets and NSA spying that far?

Virilio, Latour et al have been struggling with these questions for some time 
now - in a sense battling against the ethical devolution of critical aspects of 
Western post-industrial societies and to chart out other possibilities; 
unfortunately, the degree of entrenched power nested in the 1% and their vast 
networks of enablers and enforcers is a largely invisible glacier and those of 
us who to try to imagine and piece together an alternative road map sometimes 
seem stuck in a dream world of impossible possibilities. Yet, the glacier is by 
no means implacable; its subject to its own rivalries and forms of 
self-destruction. 

best
allan




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