Greetings Brian and Nettime, 

When it comes to discussing the demand for suffrage in HK—what it means and 
where it’s going—I think it is worth remembering that this mess is the legacy 
of the British, first Cradock and then Patten, who were outplayed by Beijing in 
the negotiations leading up to the Joint Declaration. The British government’s 
true concern for the citizens of HK was revealed in one simple non-action: the 
granting of British passports to all HK residents in advance of the handover. 
This, of course, it did not do. If the democratic well-being and genuine 
autonomy of HK residents were to be meaningfully supported, and if the demands 
for autonomy made on their behalf by the negotiators were to have any real 
bite, this would have been a fundamental operation in the preparations for the 
handover. All residents would have been thereby granted the choice to stay or 
leave, freely and of their own will, whenever they wanted to. This would have 
amounted to calling Beijing’s bluff on their promise of future autonomy and 
democratic rule in the territory. But no. Considerations for London’s future 
relationship with Beijing took the day. Whatever. These were just a bunch of 
Chinese people who’d be breaking their asses, saving their pennies, and 
studying for their exams no matter what, right? The ultra wealthy already had 
their exit strategies and Vancouver condos, anyway. 

>From the perspective of Beijing and probably 98% of the ordinary people in the 
>PRC, the primary significance of the return of HK had to do with closing the 
>chapter on the humiliations of the Opium Wars, China’s defeats in which led to 
>the cession of HK island in the first place. In the popular notion (sloppy, to 
>be sure), China’s national narrative begins with the original unification 
>under the Yellow Emperor of the Qin Dynasty, who created out of fractured 
>territory and languages what could from that time forward be called China. So 
>the loss of Macau, HK, and finally Taiwan scarred near to the very heart of 
>Chinese national self-understanding. 

I haven’t read that Hai Ren book, but I’d go further than what Brian relates, 
at least with respect to the destiny of HK. By the nearing of the handover in 
’97, China’s leaders already had a vision for managing HK into a transitional 
period during which Shanghai would be developed as the future East Asian center 
of finance and trade, the new capital of capital. We could use the term 
synchronization, but in scale and speed it’s more like leapfrogging. That both 
Jiang Zemin and Zhu Rongji had been top administrators of Shanghai before 
ascending to the national leadership (where they presided over the handover) 
probably guaranteed their personal interest in the continued rise in status of 
that city. But as reforms accelerated through the mid-90s, the writing was on 
the wall—a mainland city would evenually supplant HK as the center of 
commercial action, and the Communist Party would take the reins from the 
HK/British bankers, manufacturers, and shipping tycoons in managing capital 
through a huge expansion. Also, I’d say that the handover, as a way of 
re-integrating HK’s millionaire and billionaires into the PRC economy, was 
almost a formality. By ’97 plenty of HK capital had already been sunk into 
Shenzhen factories and joint ventures up and down the coast.

The city’s recent turn towards culture and creative industries fits this 
narrative of the commercial center shifting away from HK. At the time of the 
handover I bet most HK people, top to bottom, would have scoffed at the idea of 
HK being an art center. With the enormous government investment in M+ and 
having won the newest and biggest art fairs in East Asia, some in HK no doubt 
hope for it to be something other than what HK activist Au Loong-Yu once 
described to me as the “the most boring city on earth.” But it’ll still be 
capitalist. Only from now it’ll be a high end consumers’ destination, and not 
for haggling over fake Rolexes on Nathan Road as in the old days. Macau, HK, 
and Hainan are set to be the new playgrounds.

As far as resonances on the mainland, in my limited view I can see none. I 
arrived in Beijing for a short eight day trip on Oct 2, the day after China’s 
National Day. I discussed HK for a bit with some artists, but they are 
travelers, people who have spent time abroad. Other people seem to be either 
oblivious or preoccupied with more immediate concerns. One of my first world 
rituals when visiting China is to have my hair cut while here. The young woman 
being paid a pittance, I’m sure, to scrub the scalp of people like me, told me 
that she arrived in Beijing from a tertiary city I’d never heard of in Shanxi 
province mere weeks ago. She came with two other schoolmates to chase dreams in 
the capital city, and those dreams don’t include voting. Just in the 
Beijing-Tianjin megalopolis there could be 12 million people like her, twice 
the population of HK, each struggling to survive while discovering with anxiety 
and euphoria their individual trajectory.

Unlike the post-’97 HK generation making noise now, who have seemingly woken in 
their young adulthood only to face a future of both precarity and reduced 
political rights, their generational peers on the mainland often have had to 
struggle from birth. I hope young HK activists are thinking about long term 
strategies for bridging differences between themselves and their mainland 
contemporaries. After all, the Gini Coefficient in the PRC has become much 
steeper than that of HK. (Not accepting the figure cited by Brian.)
http://www.theguardian.com/world/2014/jul/28/china-more-unequal-richer
But for that to happen, they first have to recognize the limited relevance of 
their democratic aspirations. This is a harsh thing to say after people put 
their lives on hold and bodies on the line for days on end, but the 
considerable tensions between HK and mainland peoples (meaning those that even 
care about HK)—natural allies, one might think given their shared 
subjection—will never be resolved otherwise. When enough people in HK see that 
the mainland folks are not simply unengaged politically but rather inhabit a 
permanent space of uncontrollability, and that the central government fears the 
vast population surrounding every ministerial office and every police station 
on the mainland far more than they do the Occupy activists, perhaps a shared 
accounting of discontents could begin. But that requires an acknowledgement 
that they and the mainlanders exist commonly under one government, and under 
one logic, that of capital. Again, for that they can partly thank the Crown 
seventeen years later, for whom HK residents were nothing but colonial subjects 
to the end. 

There is an interesting discussion to be had about the splits, factions, and 
different constituencies within the broad movement, and I’d love to hear any 
firsthand reports. As well, Taiwan politics will figure into the future 
narrative, someway, somehow. But for now the jet lag claims me….

Best,

Dan w.



>>  
http://prop-press.typepad.com/
http://prop-press.net/
http://www.midwestradicalculturecorridor.net/


-----Original Message-----

>From: Brian Holmes <[email protected]>
>Sent: Oct 5, 2014 11:28 AM
>To: [email protected]
>Subject: Re: <nettime> From Deng & Thatcher 1984 to the Hong Kong 2014 OCCUPY
>
>On 10/04/2014 11:48 AM, Tjebbe van Tijen wrote:
>
>> 'Rule of law' did not only benefit big business, but also functioned
>> as social leveller for the less affluent citizens of Hong Kong,
>> because a successful economy is only hampered by too blatant social
>> unequally in its direct realm.
>
>Dear Tjebbe, despite the due respect which is considerable, I read the 
>above and said, "Huh?"
>
>Hong Kong is the city that Milton Friedman once proclaimed the most pure 
>experiment in liberal free-trade economics. It has 114,000 billionaires, 
>including the four richest men in Asia. Housing prices have doubled 
>since 2009. A fifth of the population lives below the poverty line 
>(calculated as 50% of median income). Hong Kong's Gini coefficient, 
>measuring the degree of inequality, stands currently at 0.537, around 
>six points higher than that of two very unequal societies which set 
>unfortunate benchmarks for the rest of the world: China (0.474) and the 
>United States (0.477).


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