We look upon computing as ubiquitous and all-encompassing, which of course it 
is.

But this was preceded by the mainframe, very big, very rare, with the authority 
of science and its priesthood of programmers. Each unit confined to a building 
all of its own. More representative of bureaucratic institutional control than 
capital, which came later.

In the sixties mainframes were decried as a major symbol of the modern, 
dystopic state.

Relative to which personal computers (coming in the wake of the Whole Earth 
"ecology") were seen as a force of liberation. As Apple said, "Think 
Different!" -- which as corporate utopist propaganda might even have been half 
sincere, at a time when Microsoft was the devil incarnate.

Today, Microsoft passes as a benign (?) grandfather and Apple says "Think 
Apple!"


Joe.



> Le 4 mars 2019 à 22:28, Morlock Elloi <morlockel...@gmail.com> a écrit :
> 
> Not to sound skeptical, but is there another way of viewing it?
> 
> The new Pretorian Guard, a guild tending the computing machinery for the 
> pedestrian cause of concentrating control tools of the capital, needed its 
> mythology, and cyberpunk was born. Historically speaking, there is no 
> evidence of spontaneity in the recent cultural, ehm, movements:
> 
> https://www.cia.gov/library/readingroom/docs/CIA-RDP86S00588R000300380001-5.PDF
> 
> https://www.orbooks.com/catalog/finks-by-joel-whitney/
> 
> 
> 
>> *As a cyberpunk ideologue, I’m touched that this subject would come up on 
>> nettime.  As it happens, I know where all the cyberpunks are.  At the 
>> moment, they’re in London, San Francisco, Vancouver, Providence, Austin, 
>> Raleigh, Los Gatos, Seattle, and the village of Nottingham, New Hampshire.
> 
> 
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