David, congratulations. You have done it. I am too busy working on my own version of evidentiary art to do more than speed read your text, but when I get a breath I will do it justice and respond with a little less of a one-note drone than John Young. It is clear to me that you have tied together a vast complex of images and ideas in order to name - in Paulo Cirio's terms, as it should be - the first major new aesthetic movement of this old decade, a movement which will likely become hegemonic over the next 5 years. Tatiana Bazichelli deserves great credit here too, and you give it, one gets no sense of self-aggrandizement from your text. As it should be.
Interestingly, it's often like that. The new thing is recognized at the end of the decade. That's what it means to make history. First it's done, then it's written. We are still waiting for the ecological or earth-systems complement to Evidentiary Art. But now there is a milestone to show that a significant new movement is possible. Others will emerge from the turbulence. Congratulations again, Brian On Sun, Sep 29, 2019, 3:34 AM David Garcia < [email protected]> wrote: > *- Beyond the Evidence - The Rise and Rise of Evidentiary Realism* > > http://new-tactical-research.co.uk/blog/beyond-the-evidence-2/ > > *At a time when right wing populist demagogues routinely denounce > experts and expertise a movement of interdisciplinary * > *artists and **researchers has emerged whose work is unapologetically > **generations > with some who have been **active **for **decades * > *but the current climate has seen them crystalize into something like **a > movement that **artist/**curator *Paolo Cirio *has dubbed * > *“Evidentiary **Realism”. What follows is an **attempt give these **practices > a **wider critical context a**nd **speculate on how these * > *efforts **could be seen **as part of a broadly based **drive **towards * > *a **“**knowledge democracy”* > > > “*The internet for all its benefits, has led to an epistemological crisis > of unprecedented scale, facilitating the international rise of demagogues > and reactionary populists”* Mark O’Connell [New Statesman July 2019] > What is striking in this quotation is that Mark O’Connell has chosen to > characterize our current predicament not as political or cultural or > economic or even ecological but as “epistemological”, a crisis of > knowledge. Moreover one of the aggravating symptoms of this crisis is the > way the a new breed of far right populists have bypassed traditional forms > of propaganda, focusing on forms of misinformation that go beyond simple > deception, operating instead through establishing "grey areas” or "zones of > uncertainty” in which well established norms on subjects such as climate > change, migration, poverty, race and sexual identity are not so much > rebuffed through competing narratives but systematically called into > question through tactics of obfuscation, irony, deniability, displacement > and distraction. This is not simply about deception or the struggle between > competing narratives, it is a battle for the social mind within the context > of a war on knowledge itself. > > The claim that we are in the midst of a campaign that is > explicitly anti-knowledege is reinforced by the words of numerous high > profile figures. We have Farage’s frequent attacks on Universities, Michael > Gove’s infamous assertion that “we've had enough of experts”. There is the > Trumpian use of the term "alternative facts" and Boris Johnson’s systematic > avoidance of scrutiny by either journalists and more recently by > parliament. It is in this anti-knowledge, populist climate that an art > movement has emerged based on the foregrounding of fact, evidence and > knowledge in both style and its substance. > > > *-Evidently Art-* > > *”There is a new way of understanding our times.. a new wave of realism, a > new wave of artists who are engaged in political issues. “Evidential > Realism” is the realism of today… “* These are the words spoken by artist > Paolo Cirio in a recent BBC radio documentary , ‘Evidently Art’. > > An art movement that emphasises evidence or "art as evidence” was > initially articulated by the curator Tatiana Bazzachelli in 2016. The ideas > were further developed in 2017 with greater emphasis on various forms of > knowledge infrastructures, by the artist and curator Paolo Cirio in a > publication and exhibition that introduced the term “Evidentiary Realism”. > Typically it is a movement that combines data gathering, data analysis and > digital imaging to illuminate complex social systems for broadly > progressive social purposes. In his exhibition notes Cirio describes how > the “ the truth seeking artworks featured explore the notion of evidence > and its modes of representation”. It is noteworthy side effect that this is > perhaps the first fully-fledged *research led* art movement. It covers a > wide spectrum of artists including Lawrence Abu Hansen, Wachter & Judt, > Paolo Cirio, !Mediengruppe Bitnik, Forensic Architecture, Trevor Paglen, > Lev Manovich, Morehshin Allahyar, to name just a few. As I > write Bazzachelli is busy building on these achievements with the > event CITIZENS OF EVIDENCE that is “exploring the investigative impact of > grassroots communities and citizens to expose injustice, corruption and > power asymmetries". > > Recently mainstream awareness of this movement has grown significant > enough to become the subject of a recent BBC radio documentary “Evidently > Art” in which Andrew McGibbon interviewed a number of artists involved. > Within the confines of what is possible in a short > documentary McGibbon does a good job of introducing this movement to a > wider audience. But although a number of probing questions were asked, > important issues remained untouched. The most urgent of these questions > revolve around what we might expect (or even demand) of a cultural movement > driven by the primacy of evidence and data when the nature and status of > knowledge itself is in crisis. > > Cirio himself acknowledges that applying the principles of ‘realism’ in > art is not new. Indeed some of the basic principles of this movement were > already in place in the 19th century naturalism, and most particularly in > Emile Zola's literary theory and practice developed in texts such as "Le > Roman Experimentale". To be clear Zola's usage of the term "Experimentale” > is not *formalist* experimentation in the modernist sense of > experimenting with (for example) the novelistic structure, rather it is an > idealised notion of the scientific method applied to both art in order to > bring about social progress. According to Robin Bus, the title of Zola’s > theoretical exposition, Le Roman Experimentale, is a deliberate echo of the > medical researcher Claude Bernard’s *Introduction à l'étude de la > médecine expérimentale* (1865) a text which shaped Zola’s intellectual > development with its detailed descriptions of the application of the > scientific method through systematic observation and verification and > underpinned by Auguste Comte’s deterministic positivism. > > > *-Forensic Narratives-* > > Currently the most developed expression (some would say the 'gold > standard') of this movement is the work of Forensic Architecture, an art > and knowledge research center based at Goldsmith's University and led by > architect Eyal Weizman. The support of an institutional framework provides > Forensic Architecture with the ideal platform to support a critical mass of > interdisciplinary research. Its members include “Journalists, architects, > 3D modelers, animators, coders, lawyers working on multiple projects. In a > few short years they have compiled an impressive range of projects and > investigations. In a time when nearly any major conflict, crime or event > generates large quantities of data from multiple sources, Forensic > Architecture’s rich combination of analytical disciplines and experimental > methods routinely achieves outcomes that are not only taken seriously in > legal and journalistic contexts but are also featured in major art venues > around the world. > > When pressed in interview as to whether identifying their outputs as art > might... *“take the edge off the truth he is trying to show”* Weizman > pushed back, insisting that the specific sensibility of artists, architects > and film makers are particularly important part of FA’s armory. > > *"Think about it.* *When the most important piece of evidence coming from > battle fields world wide are video graphic. You need video makers to make > sense of it. They would be the right people to look at it to notice the > nuances of color and shade and blur. And to understand how one piece of > video might relate to another. Indeed aesthetic sensibilities. The > sensibilities of an architect an artist or a film maker are very useful in > figuring out what has taken place.”* > > I would agree but also respond to Weizman by arguing that this rationale > is only part of the story as there is also something else going on, > something that is as much rhetorical as it is evidential. The audio-visual > installations produced by this movement represent, through their > info-graphic style a distinctive "evidential aesthetic". They do not > persuade through the substance of their factual analysis alone but also > through a rhetorical ability to project an aura of the *incontrovertible*, > an indexical aesthetic with a deep roots and a deep appeal to the modernist > sensibility. But to what end? Have we not learned to be skeptical about > anything that looks like the reemergence of an unproblematised scientific > empiricism? > But at this particular moment particularly when speaking of misinformation > and the anti-science of climate change deniers Evidential Realists might > insist on an unambiguous, pro-evidence stance, and that respect for hard > won expertise and facts have particular importance at this > historical juncture. If we feel that emphasizing the importance of pushing > back against anti-knowledge forces is exaggerated we can see how ‘live’ > these questions through the following example. > > *- Christian Democrats Intervene -* > > An important example of the role Evidentiary Realism can play in > countering politically motivated obfuscation is the mysterious intervention > of Germany’s Christian Democratic Party (CDU) in order to subvert a report > by Forensic Architecture to the parliamentary commission looking into the > murder of Halit Yozgat. > > The report has its origins in the investigative installation into Halit > Yozgat’s murder that is one of FA's most impressive and powerful works. It > is a meticulous multi-faceted recreation of the neo-Nazi murder > of Yozgat in an internet café in Kassel. It is an extraordinary > audio-visual distillation of complex questions of ballistics and motion > studies that translate complex data in ways that illuminate the many > contradictions around the possible role of the presence of the German > Secret Service presence at the scene of the killing. The work was plucked > out of its context of Dokumenta probably Germany’s most important art > event. Forensic Architecture were commissioned submit a report to the > parliamentary inquiry. Strangely Germany’s Christian Democratic Party (CDU) > publishing a counter report just one day ahead of Forensic Architecture’s > submission to the German Parliamentary inquiry in Hessen that was > considering the case Murder of Halit Yozgat. > > What is strange and as yet unexplained was the reasoning behind this > sudden intervention by the Christian Democratic Party, not only in the > publishing of a counter report but also seeking to de-legitimize Forensic > Architecture’s work on the basis that it is the work of artists and > therefore should not be taken seriously as evidence. In contrast the CDU’s > report was not only unsigned it did not even adhere to the most basic > research requirements of referencing of sources or credits. This is the > politics of anti-knowledge that Evidential Realists could be seen as > resisting. Far from seeking to pursue a line of argumentation or > interrogate the evidence, Christeena Vavia of Forensic Architecture argues > that the CDU’s aim was simply to “blur and obfuscate ”. When the BBC > approached the CDU for comment, answer came there none. > > The Evidentiary Realist movement has emerged at a historical juncture with > implications that go beyond the intrinsic value of individual works and > projects as it is possible to see the movement as a counterweight to the > corrosive anti-knowledge tactics of reactionary populism. But as we reflect > on the achievements we should also reflect on whether the underlying "faith > in exposure" and evidence also carry their own epistemological risks. The > knowledge crisis can never be about facts and evidence alone. It is > crucially about the ways in which knowledge circulates. False > information “outperforms" verified statements online to use Buzzfeed’s > telling verb. Algorithms for on line content selection are designed to > maximise circulation-or what commentators stubbornly persist in > calling “engagement”. What facts come up on what platforms ? The > evidentiary movement is the start of a conversation that needs to become > deeper something that enables us to identify the sites where the > relationship between politics and knowledge are most tractable. > > *-Risk and Reflection-* > > The deeper conversation might begin by taking account of the origins of > the breakdown of trust between citizens and the scientific > establishment combined with the wider post war liberal consensus. To a > degree when Gove declared that "we have had enough of experts" he had a > point. However the causes of this rupture are not just about the internet > as Mark O’Connell asserts in the introductory paragraph. A wider process > of erosion that has been in train for decades. It the early 1980s and 90s a > number of sociologists began to theorize some of the side effects of > globalisation. The most notable contribution to this discussion came was > Ulrich Beck's The Risk Society (1992) he saw the breakdown of the nation > state as a silo as undermining the reliable predictive management of risk. > Beck > argues that this is important because "insurable risk was essential in > establishing trust in the progressive nature of capitalism as well as the > nation state’s internal order.” In short reliable methods for > anticipating the unforeseeable making accidents in the aggregate were > predictable was at an end, propelling us into an era of radical > indeterminacy and incalculable risk > > However, from the perspective of this discussion, the key point of Beck’s > analysis, is that the institutions of the natural sciences were not only > slow to recognise these new conditions they were (and remain) effectively > locked into a mindset of denial or worse . They acted as though their very > legitimacy and authority depended on denying the very possibility of > incalculable risk "even though these risks force their way > institutions like a virus that weakens them from within”. The latest > example of this weakening from within is the Volkswagen Diesalgate > scandal. > > A clear line can be traced from Beck’s account of the dangers he saw on > the horizon in the early 1990s to the current collapse of the trust in the > institutions that are supposed to “ know” and the political consequences > that have followed. So when scientists march on Washington demanding that > facts and evidence (including the facts about climate change) are taken > seriously they might also reflect on their own role and the role of their > institutions in shaping the epsitemic rupture we are witnessing. If the > arts are to take this subject on they/we must go beyond the “evidential”. > It is not enough to turn artists and other activist citizens into > investigative reporters and researchers who simply replicate the narrow > empirical methods and assumptions of the earlier regime. > > *-Reflexive Turn-* > > Some of the most generative evidentiary works in which the questioning of > the basis of its evidential assumptions are folded into the works > themselves. And classical sociology offers us some important tools. Max > Weber defined sociality as ‘the curation of our actions with an eye towards > their interpretation by others’. This definition might serve as an > introduction to a number of artists whose work take into account of the > highly reflexive nature of the evidential on social media platforms. I will > look at just two examples both of whom combine the evidential with a > reflexive relationship to both system and subjectivity. The artist Erica > Scourti’ work ’Outage’ is the artists’ own biography as a traditional > printed book. However the content of this experimental biography is > constructed not by her but by a ghost writer who was commissioned by the > artist to craft a narrative based only information sources gleaned from the > investigations of a group of experts in cyber security, digital privacy and > social profiling. This is just one instance Scourti’s rich body of works > which has found numerous entry points through which to curate and engage > experimentally with her digital identity or data-body. > > Another artist whose use of the evidence we should consider is Micheal > O’Connell whose work collected on http://www.mocksim.org/. O’Connell’s > work infiltrates the mundane technological systems that we have no choice > but to engage with such as automated supermarket check-out systems to > parcel information tracking systems. In a recent work, he set up three > bank accounts and a standing order that sent small sum of money (£1) > flowing in pointless circles between the accounts on a daily basis > generating mountains of bank statements from each bank..mockery and playful > experimentation lie at the heart of O’Connell's practice, revealing the > myriad ways in which so called ‘smart’ infrastructure as frequently dumb… > There are many artists who work in these ways that have the effect of > intensifying the reflexive potential of the systems we inhabit. Artists > such as Lawrence Abu Hamdan, Ian Allen Paul, Mario Pfeifer and many more > who successfully bypass the trend of establishing the “evidential" as some > universal space founded on an aura of *incontrovertibility. * In the > book Propaganda: Art of the 21st Century Jonas Staal’s book arguing that > when we speak of “post truth” it is crucial to emphasise that there is no > norm to return to.” He goes on “rather there are various competing > realities, past and present, each trying to impose its own set of values, > beliefs and behaviours”. > > *-Knowledge Democracy and the Design of Supportive Environments-* > > “*We need to recover the central role in public life of experimental > facts: statements whose truth value is unstable”* > Noortje Marres.Engaging Science, Technology, and Society 4 (2018) 423-443 > > The artist Jonas Staal, in his recently published *Propaganda Art in the > 21st Century* argues that "when we speak of *post truth* it is crucial to > emphasise that there is no norm to return to.” He goes on “rather there are > various competing realities, past and present, each trying to impose its > own set of values, beliefs and behaviors”. This reiteration is a version of > the familier post-structuralist trope in which various truth claims are > reduced to rival narratives of those seeking power. This is a position at > the furthest remove of the Evidentialist movement with its advocacy of > empirically based facts and evidence. We are looking at a familier > dichotomy which returns us to the question at the heart of the epistemic > crisis: "is it time we gave up on the task desciding on more or less valid > contributions to public knowledge” ? The answer given by Sociologist > Noortje Marres to this question in her essay "Why We Cant Have our Facts > Back” is a resounding NO. But she qualifies this position by arguing, that > we must first reject knowledge claims based on appeals "to the authority > of experts grounded in the authority of statements that are validated > outside of the public domain.” The phrase “outside of the public domain is > telling here as it suggests that resentment against experts is based on the > fact that their power is located beyond any possibility of public scrutiny, > or engagement. Marres goes on to assert that in the context of “today’s > dynamic and diverse public spheres epistemic authority will have to be > earned the hard way through an exchange between epistemically diverse > viewpoints”. But how and where can this vision of a “knowledge democracy” > unfold? > > *- Regulation -* > > To speak seriously of creating a knowledge democracy is to immeditely ask > how? Realistically, where is the traction? Where do experts meet the > structures with the power to intervene in our lives? Where does the *rubber > hit the road* ? The answer is the relatively new realm of independent > power - *regulation* - The bodies that oversee the day to day development > of the rules required to manage the dangers of science based progress. This > regulatory regime is the unelected network of goverment appointed > agencies often with quasi judicial power, made up almost entirely of > experts. It is they whose oversite we look to ensure safety of aerospace, > pharmaceuticles, food safety. The complexity of the work they do means > that they can’t be managed by traditional parliamentary insitutions or > overseen by traditional executive power as regulation is a continuous > process of investigation, consideration and enforcement. Though essential > this regime is opaque and remote from public scrutiny, engagement or > accountability. Any attempt at re-building trust in epistemic authority > must begin by rethinking the position of the regulatery sphere within the > wider constitution and asking whether their status as a distinctive part of > the constitution on a par with say the judiciary needs to be acknowledged > with boundaries defined. At the very least we could (and must) open these > structures up to public scrutiny, engagement and in some cases intervention. > > *- Assemblies - * > > Opportunities being generated by the current strain being felt by our > current constitutional structures to open up new avenues to connect greater > public engagement to political decison making. One of these opportunities > lies in the increasing exploration of ‘'citizens assemblies” as a means of > tackling intractable problems in a less adversarial way. Citizens selected > through ‘sortition' work alongside experts whose knowledge relevant to > particular issues in ways that contribute to a decision making process. > > Returning to the role of the arts it is easy to imagine how groups like > Forensic Architecture might use their analytical audio visual capabilities > to make complex and contentious issues accessible as in the case of Halit > Yozgat’s murder where these capabilities was used to inform a parliamentary > commission. As we have seen a number of artist/researchers such > as Lawrence Abu Hamdan and Forensic Architecture already have an impressive > record of combining academic frameworks, public exhibitions and juridical > interventions. But these well established frameworks that provide limited > scope for experiment in how we might create new partnerships between the > experts and citizens. It is not too much of a stretch to widen this to > commissioning artists with these skill sets to play a role within citizen’s > assemblies. But one might go beyond the presentation of fact and evidence > evidence and think about the discourse space itself. In this regard the > artist Jonas Staal offers an interesting set of possibilities with his > history as an experimental designer of supportive environments. His > projects both exhibitions and workshops that operate as highly curated > shared workspaces that facilitate experimental forms of collective public > learning. > > A frequently sited example is the role of citizens’ assemblies in the > Irish abortion refferendum whose recommendations were felt to have played > an important role in both the outcome and the tenor of the debate. In this > example the role of experts and expertise was able to move from the remote > and technocratic to the public and the dialogical. We can only imagine how > arrangements for deliberative public discourse around the complexities of > delivering Brexit, in which experts had worked alongside citizens rather > than pronouncing from above, would have impacted on the quality of the > discussion. I am not suggesting that these assemblies represent a magic > bullet moreover not all assemblies are as successful as the Irish example > but they represent one way of responding to the fact that as Marres argued > "validating public facts will have to happen in the public domain [….] we > will need to re-envision what a public fact is in a world that is not only > marked by contingency but also epistemic diversity and dynamism." > > - Addendum - > This essay was written as part of my personal preparation for the *War on > Knowledge* workshop at > Brighton Digtal Festival- This workshop will be led by OiLab a research > network at the forefront of > investigation into the impact of on-line discourse on knowledge and politics. > The hope is that this > workshop will illuminate some of the questions outlined above on October > the 17th at Brighton > University. The workshop has a limit of 50 participants so anyone > interested should register soon. > > > https://brightondigitalfestival.co.uk/events/the-war-on-knowledge-beyond-the-evidence > > > > ---------------------------------------------------------------------------------- > > > > References > > Evidently Art - BBC radio iplayer (for a limited time only) > https://www.bbc.co.uk/programmes/m0007bk3 > > Noortje Marres - Journal Engaging Science, Technology, and Society 4 20018 > https://estsjournal.org/index.php/ests/article/view/188 > > Micheal Seemann - Digital Tailspin > > http://networkcultures.org/blog/publication/no-09-digital-tailspin-ten-rules-for-the-internet-after-snowden-michael-seemann/ > > Paolo Cirio > https://paolocirio.net/press/texts/evidentiary-realism.php > https://paolocirio.net/press/interviews/interview_evidentiary-realism.php > https://paolocirio.net/press/show_evidentiary-realism_nyc.php > > Tatiania Bazzichelli > https://www.disruptionlab.org/citizens-of-evidence > https://www.disruptionlab.org/truth-tellers > > - OiLab: Open Intelligence Lab > https://oilab.eu > > - Bellincat > https://www.bellingcat.com/ > > - Jonas Staal > https://mitpress.mit.edu/books/propaganda-art-21st-century > > http://trainingforthefuture.org/?fbclid=IwAR1ER_SDu8Ppp5uJXe0dKs06QPwjKAuJu9rIMncn-16UPNxt8Pm4OKfSq_0 > > - Micheal O’Connell/Mockism > http://www.mocksim.org/ > > - Erica Scourti > http://www.ericascourti.com > > - How Much of This is Fiction > https://www.fact.co.uk/event/how-much-of-this-is-fiction > > - The War on Knowledge- Brighton Digital Festival > > https://brightondigitalfestival.co.uk/events/the-war-on-knowledge-beyond-the-evidence > > > > # distributed via <nettime>: no commercial use without permission > # <nettime> is a moderated mailing list for net criticism, > # collaborative text filtering and cultural politics of the nets > # more info: http://mx.kein.org/mailman/listinfo/nettime-l > # archive: http://www.nettime.org contact: [email protected] > # @nettime_bot tweets mail w/ sender unless #ANON is in Subject:
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