Ted, you insinuated I was a mentally debilitated paralytic and I suggested
you might look into what a thread is about before commenting on it. It's
not a very polite exchange but seems fair enough to me. We don't agree on
much and it's actually not so interesting to dialogue.

On Fri, Mar 3, 2023 at 7:47 PM Ted Byfield <tedbyfi...@gmail.com> wrote:

> Brian, the condescending signaling — finding this or that amusing, somehow
> recalling something else, God forbid this and sorry about that,  horror!
> about something else, and most of all *assigning readings* — is a bad look.
> You should cut it out.
>
> Nothing I said suggests that your interests or ideas are "illegitimate" or
> anything like that; on the contrary, I said "those considerations might be
> real, valid, or important." I believe that, and I learn a lot from you on
> this list. I also argued that we shouldn't accept at face value the
> quasi-transcendent pretensions of certain frames of reference or styles of
> thought. That's just skepticism 101.
>
> Andre can speak for himself, but the only mention I made of conspiracies
> related specifically to the right, which clearly doesn't include you. I'm
> not sure why you'd focus on that rather than engage with a single thing I
> actually did say.
>
> Here's an "assignment": go back and skim my mail for discussions that
> might *specifically* apply to you. Part of one paragraph, arguably a bit of
> another. The rest is about cops, courts, the feds, academia, the right, the
> UK. More than that, it's an effort to understand how (not *why*) so many
> leftists have gotten so tangled up in their theories that they end up
> actively endorsing Russian imperialist aggression. If that doesn't apply to
> you, great.
>
> Cheers,
> Ted
>
> On 3 Mar 2023, at 15:55, Brian Holmes wrote:
>
> > I find it very amusing that a thread devoted to Germany's relations to
> > China is conceived as a conspiracy theory that aims at covering up the
> > reality of Russia's brutal invasion of Ukraine.
> >
> > It seems to me rather *legitimate* to explore what might be happening
> > between Germany, the US and China, at a time when the possibilities of a
> > war between the US and China are being discussed in major news and
> > international-relations publications across the world. God forbid, I even
> > find it legitimate to explore what these tensions have to do with the
> > Ukraine war, at a time the international relations experts are analyzing
> > China's growing support for Russia, and worrying whether China might
> > actually send arms to Russia, raising the spectre of - God forbid it
> again
> > - something like a "proxy war." (Sorry, the word and the thought are
> taboo,
> > I know.)
> >
> > Hmmm, I somehow recall saying very clearly in an earlier thread that I am
> > in favor of NATO arming Ukraine, but simultaneously, I am wary of what
> > comes next, the possibility of a larger conflict. Doesn't matter,
> > conspiracy theorists always do that, it's not worth reading what they
> > actually say.
> >
> > Speaking of reading, Andre and Ted, perhaps you guys have read the books
> by
> > Bruno Macaes, "Belt and Road" and "The Dawn of Eurasia", and surely you
> > have verified the conspirational nature of that kind of thinking? I guess
> > you would have to throw in reams of articles in publications like Foreign
> > Affairs and so on, the kind of stuff that I consult before writing, known
> > conspiracy theorists all.
> >
> > Ted, when you've finished The Dawn of Eurasia - go ahead, it won prizes
> > back in 2016, and rightly so, because it predicted the current era of
> > inter-civilizational conflict between Russia, China and the US - well,
> when
> > you've finished that, I am sure you will be convinced that Macaes, too,
> is
> > a conspiracy theorist, and surely a "leftoid" to boot (after all, I think
> > he mentions Aleksandr Dugin in there, and only leftoids do that). After a
> > little study you will be able to better analyze and trash whatever I
> might
> > come up with next.
> >
> > Just throw in Macaes' recent publications in The New Statesman, and it
> will
> > give you a very accurate picture of the paralyzing lack of agency that
> you
> > diagnose with such consummate precision. Go ahead, look at all that, take
> > some time to put it all in the balance, and reconcile the results with
> your
> > horror at anyone who attempts a 'why' explanation of complex world
> events.
> >
> > thoughtfully, Brian
> >
> > On Fri, Mar 3, 2023 at 9:10 AM Ted Byfield <tedbyfi...@gmail.com> wrote:
> >
> >> Andre, you really nailed it.
> >>
> >> As some may have noticed, the US in particular is suffering from, let's
> >> say, a *maldistribution of agency*. It's mostly imaginary, but like all
> >> imaginaries, it functions like a mass-magic spell: its very unreality
> >> makes it that much more real.
> >>
> >> The left — not a good name for it, but that's a discussion for another
> >> time — has been consumed with efforts to "give agency to" or "empower"
> >> its various grassroots constituencies for decades. I happen to support
> >> those liberationist struggles, *and* I can also see the myriad ways
> >> those cultural activities are inextricably intertwined with the left's
> >> plainly obvious inability to effectively occupy governmental entities
> >> and functions at *any* level. The right, which has been supremely
> >> effective at subsuming government functions — whether by simply taking
> >> them over or by rewriting the laws and media that construct them — is
> >> consumed with growing imaginary allegations of excessive agency:
> >> conspiracies, "the gubmint," "globalists," various insidious "agendas,"
> >> "cancellations," "false flags" (i.e., misattributed agency), and
> >> ridiculous "lizard people"–style nonsense (i.e., allegations of infinite
> >> agency to entities that look like they don't have agency *because they
> >> look like us*), etc, etc
> >>
> >> More: US police forces are increasingly consumed by their sense of
> >> helplessness and even fragility, even as their numbers skyrocket, their
> >> budgets and powers expand uncontrollably, and the quantity and "quality"
> >> of their weaponry — as well as their willingness to use it on the
> >> slightest pretext — has metastasized.
> >>
> >> US courts have become little more than a forum for rightists to
> >> adjudicate ways to destroy ideas and facts developed by the left. But
> >> the courts can't *do* anything directly — all they can do is direct
> >> other branches not do or not do this or that. So they too are acutely
> >> aware of their lack of agency and power, even as they grow by the day.
> >>
> >> And the US federal government, with almost undisputed military and
> >> financial power, is suffering from some sort of collective aphasia,
> >> unable to effectively *name* the abuses tearing people's lives to
> >> pieces: "insurrection" and "coup," the "mass murder" of gun violence,
> >> "criminal negligence" (like public beta tests of allegedly self-driving
> >> cars on the public at large), mass "disenfranchisement" through
> >> gerrymandering and worse, the "indentured servitude" of student debt and
> >> the "slavery" of so much employment, the "price-gouging" and
> >> "profiteering" of corporations, large-scale "fraud" and "theft" by
> >> networks of grifters. The state's undisputed power to *name* things is
> >> dissolving into endless scholastic debates and procedural formalisms,
> >> resulting in inexplicable paralysis. It's a prime example of how *seeing
> >> like a state* — which is more about naming than seeing — both works and
> >> doesn't work: if you can't name it you can't do anything about it, so if
> >> you don't want to do anything about just don't name it.
> >>
> >> I could go on with this list, but there's no need because they're all
> >> variations on the same paradoxical misapprehension of agency. People,
> >> institutions, forces see it where it isn't, can't see it where it is,
> >> imagine they have none and others have it all.
> >>
> >> No realistic or effective analysis of agency or power can come from this
> >> mess.
> >>
> >> The funny-not-funny thing about this is that the left has the conceptual
> >> tools it needs to sort this out this, but (wait for it...) can't seem to
> >> use them. For example, if someone were to apply theories of
> >> intersectionality — a staple of leftist thinking that comes from (cue
> >> the horror-movie soundtrack) CRT and therefore for domestic use only —
> >> to Ukraine and its people, lo and behold, their struggle could be seen
> >> in both/and rather than either/or terms: as part of a cynical
> >> geopolitical strategy *and* a legitimate struggle for autonomy, as
> >> politically problematic *and* morally right, as terrifyingly risky *and*
> >> worth the risk, etc. But acknowledging that might mean supporting their
> >> struggle, however awful the consequences.
> >>
> >> And that support would violate Rule #1: it would be *inconsistent*.
> >> Inconsistent, that is, with other stances and beliefs - pacifism or
> >> commitment to nonviolence, say. And so we can see that one major
> >> obstacle to support often has little or nothing to do with actual
> >> Ukrainians, their actual lives, their actual country. Instead, it stems
> >> from a reluctance to make exceptions on whatever grounds, to hold
> >> incompatible beliefs, to recommend one thing in one context and its
> >> opposite in another. To do that, to take the personal authority of
> >> believing things that don't fit together easily or clearly, is a
> >> sovereign act: it asserts priority over the systems of thought that
> >> constrain agency.
> >>
> >> Doing that, being inconsistent, doesn't go well these days, because much
> >> of our mediated landscape — and therefore much of our conversational
> >> landscape, at every level — is devoted to "holding people accountable"
> >> for being, saying, or doing inconsistent things. Your career prospects
> >> will tank, your credit score will plummet, and your insurance rates will
> >> skyrocket. Your puritanically consistent friends will (as we've seen
> >> here) denounce you as hypnotized by the "media" or "propaganda," or just
> >> a "troll," or some will suspect you must've taken some colored pill —
> >> red, blue, black, it doesn't matter which, as long as it can explain
> >> away your sense of agency. Academia, consumed by nonsense about
> >> ever-narrower job titles, consistent patterns of consistent publication,
> >> application of consistent "methodologies," will banish you. And if
> >> anyone pays too much attention, the media will treat you variously as
> >> "mavericky," a "personality," or part of — that is, consistent with —
> >> some subculture organized around either (a) the assertion of raw
> >> privilege that consists entirely and only of being completely
> >> incoherent, or (b) some boutique model of hyper-consistency applied to
> >> anything without regard for others' humanity — for example, incels on
> >> the one hand, long-termists on the other.
> >>
> >> And so it's no surprise to see, basically, white male leftists receding
> >> into the ether of world-systems theory — again, consumed with dreams of
> >> finding some consistency. That is, taking a view (which implies
> >> occupying a position, however imaginary) whose theoretical
> >> sophistication and breadth of considerations are matched only by a
> >> complete lack of engagement with the simple truth: one country — which
> >> as you say, has a broken political environment — ruthlessly invaded
> >> another country and has rained total destruction on it for a year now.
> >> So, again as you say, we imagine Ukrainians are, or at least should be,
> >> *like us*: NPCs — that is, no agency. And the recommendation is that
> >> they should accept *being like us* by submitting to an inexorable and
> >> incoherent system of power. If they'd just do that, everything would be
> >> fine. For us. But they won't, so we should stop helping them to be
> >> different from us.
> >>
> >> The solipsism you point out is really astonishing. And it certainly
> >> affects the UK, but someone else who knows more would have to make that
> >> argument. But, clearly, the UK suffers from dynamics that are all too
> >> similar: a lunatic series of Tory governments that have systematically
> >> plundered all things public and rewritten the fabric of everyday life at
> >> every level — all so they could, in their own way, *be like us*, and not
> >> like those awful people on the continent who don't suffer quite so much
> >> from problems of agency.
> >>
> >> If people want to object specifically and concretely to support for
> >> Ukraine's fight for independence, that's a conversation worth having.
> >> But grounding opposition in imaginary terrains whose defining qualities
> >> are abstraction — systemic, theoretical, historical — that negates what
> >> anyone with eyes and ears can see, no. Those considerations might be
> >> real, valid, or important, but if weighing them *necessarily* results in
> >> paralysis — a lack of agency that seeks to deny others' agency — that's
> >> not a conversation worth having, because it's not really a conversation.
> >>
> >> Cheers,
> >> Ted
> >>
> >>
> >> On 1 Mar 2023, at 5:37, Andre Rebentisch wrote:
> >>
> >>> An interesting pattern - also in conspiracy theory type imagination -
> is
> >> to imagine your own government as a capable, acting party that in a way
> >> starts or controls developments. Basically one ensures that the
> >>> main narration is its capability to lead action, good or evil.
> >>>
> >>> Here we have a uthless invader of Ukraine and a broken political
> >>> environment in Russia, but instead one talks about the West. and
> >>> Ukraine supposedly did something wrong but not on its own but as a
> >>> proxy that distracts Europe from its smarter geopolitical choices,
> >>> whatever they are, something Chinese, Tianxia.
> >>>
> >>> You know, like there is no Vietnamese perspective in the Vietnam war
> >> narrative complex, all are NPC. It is all about US faults, suffering,
> >>> politicians, soldiers, veterans, protests.
> >>>
> >>> One does not leave it to Russia to do wrong and for Ukraine to suffer
> >> and others to react, the initiative needs to be claimed for "us" who
> >> allegedly orchestrate it to go wrong.
> >>>
> >>> -- A
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