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The Washington Times


Commentary


Partitions within partitions


By Ivan Eland
February 28, 2008 

Kosovo, the Albanian-dominated Serbian province that has enjoyed autonomy
under United Nations tutelage since the NATO-Serb war of 1999, has declared
its independence. The United States rapidly recognized the new independent
state.

Some fear violence. The Serbs and their Russian allies who back them both
refused to recognize Kosovar independence. The Serbs could attempt to use
violence or subversion against the new state. On the other side, the restive
Albanians — who comprise 90 percent of the Kosovo's population — could
oppress the 10 percent Serb minority. But neither scenario is inevitable.

Historically, when only a small ethnic or religious minority lives in a
majority area, there usually is much less violence because the minority
isn't seen as a threat. Only when a large minority is present do tensions
typically boil over and fighting ensue.

For example, the 1921 partition of majority-Protestant Northern Ireland from
predominantly Catholic Ireland resulted in decades of violence in the North,
because the large Catholic minority (more than one-third of the population)
was seen as a threat to the Protestant majority, and vice versa. In
contrast, Protestants are less than 10 percent of the population of Ireland
itself and have lived in peace with their Catholic neighbors.

Although some violence has occurred between the predominant Kosovar
Albanians and the minority Serbs in the province, for the long term the
number of Serbs is probably small enough to allay most Albanian fears.
Besides, the international community has pressured the Kosovar Albanians to
provide substantial security guarantees for the Serb minority.

A greater issue may be that many Serbs regard Kosovo as the cradle of their
civilization and many Serbian religious and historical shrines are located
there, including Gazimestan, site of an important 1389 battle with the
Turks.

History shows that nationalities are often much less willing to trade off or
substitute for land with such "intangible" value than they might be for
economically or strategically valuable land. The Serbs may feel compelled to
fight over these sites.

One possible solution would be a partition within a partition: Just as
Kosovo was carved out of Serbia, the lands containing the Serbian shrines
could be carved out of Kosovo and given back to the Serbs. That may happen
anyway if Serb areas secede formally from the new state and return to Serbia
or are governed de facto from Belgrade.

For understandable reasons, the Albanian majority rejects this idea because
it wants the largest country possible. Less understandable has been the cold
reception of the United States, which seems more concerned about playing
hardball with Serbia's Russian allies than defusing the potentially
explosive future situation.

The most stable long-term solution to the Kosovo problem is to adjust the
new country's border so Serbia can retain some — if not most — of the
historical and religious sites considered central to Serbian nationhood.

Although the new state of Kosovo would be slightly smaller, it would be more
secure and wouldn't have to rely on the United States and NATO for
protection. Such a settlement also might prevent a future Serbia-Kosovo war
— which could escalate to a confrontation between the United States and
Russia. But the Serbs might also have to compromise on which historical or
religious sites would be reabsorbed into Serbia. Less important sites might
have to be ceded to Kosovo.

This partition within a partition would give Kosovo the best chance of a
long-term stable relationship with its powerful Serbian neighbor. As in the
Middle East, giving up land for peace is the right path to long-term
stability and security. Though dispassionate analysts can define fairly well
where a political settlement would end up, cooling red-hot ethno-religious
animosity is much more difficult.

A start down that road in Kosovo would be to abandon the West's objections
to the "partition inside a partition" option.

Ivan Eland is a senior fellow at the Independent Institute and author of
"The Empire Has No Clothes: U.S. Foreign Policy Exposed" and "Putting
'Defense' Back into U.S. Defense Policy."

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