“It is possible to have surveillance capitalism, and it is possible to have a 
democracy. It is not possible to have both,”

 

Però è possibile discutere di un modello a sé stante…

Ne discuterò a marzo, a pochi passi dal Poli: chi fosse interessato a 
partecipare sarà il benvenuto.

as

 

Andrea Surbone
+39 335 7226007
 <http://www.surbone.it/> www.surbone.it 

 <http://www.jussemper.org/> www.jussemper.org 

 <http://www.propostaneokeynesiana.it/> www.propostaneokeynesiana.it

 

D. Astrologo, A. Surbone, P. Terna 

Il lavoro e il valore al tempo dei robot - Intelligenza artificiale e 
non-occupazione 

Meltemi, Milano 2019 – con prefazione di Adam Smith

 <http://www.meltemieditore.it/catalogo/lavoro-valore-allepoca-dei-robot/> 
www.meltemieditore.it/catalogo/lavoro-valore-allepoca-dei-robot/

 

Da: nexa <[email protected]> Per conto di Alberto Cammozzo via 
nexa
Inviato: martedì 31 gennaio 2023 12:05
A: Nexa <[email protected]>
Oggetto: [nexa] Shoshana Zuboff: ‘Privacy has been extinguished. It is now a 
zombie’

 

“It is possible to have surveillance capitalism, and it is possible to have a 
democracy. It is not possible to have both,”

 

 

Shoshana Zuboff: ‘Privacy has been extinguished. It is now a zombie’
The professor who predicted that computers would change our lives demands a 
right to sanctuary from data ‘theft’

 
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<https://12ft.io/proxy?q=https%3A%2F%2Fwww.ft.com%2Fcontent%2F0cca6054-6fc9-4a94-b2e2-890c50d956d5>

These are uncertain times for Silicon Valley. Tech companies are firing staff 
who they hired in the pandemic. Twitter, under Elon Musk, has repelled 
advertisers. Apple, a self-proclaimed privacy champion, wants to reduce 
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  the reach of Google. It’s possible to imagine that the digital wild west will 
become more genteel.

Yet for the critics of Big Tech, there is little relief. Shoshana Zuboff, a 
professor emerita at Harvard Business School, published The Age of Surveillance 
Capitalism in 2019 — a blast about how tech companies had made billions of 
dollars by sucking up private data. “We thought we were searching Google, but 
Google was searching us,” she summarised.

Today she’s frustrated that efforts to restrain tech companies are so 
fragmented. “We have fantastic scholars, researchers, advocates who are focused 
on privacy, others who are focused on disinformation, others who are focused on 
the nexus with democracy,” she says, when we meet in London. This 
“Balkanisation” reduces the ability to pinpoint the “actual source of harm”: 
people’s data is treated as a costless resource, just as forests and other 
parts of nature were in centuries past.

Zuboff cites data that, in the US, which has no federal privacy law, people 
have their location exposed 747 times a day. In the EU, which she says has the 
“best regulation”, it’s 376. “It’s better, but it’s not nearly better enough.” 
Mark Zuckerberg once promised you that a predictive model would tell you, on 
arriving in a strange city, which bar to go to and a bartender would already 
have prepared your favourite drink. That dream has faded only on the basis of 
practicality, not principle.

In a paper <https://journals.sagepub.com/doi/full/10.1177/26317877221129290>  
published in November, Zuboff argued that Apple and Google had strong-armed 
European health officials over Covid tracing technology. “It is possible to 
have surveillance capitalism, and it is possible to have a democracy. It is not 
possible to have both,” she wrote. Apple had created the illusion of acting as 
Robin Hood, when only democratic oversight could protect individual rights. 

She sees its move against Google as simply an “expansion” of surveillance 
capitalism. Tim Cook’s promises to protect privacy can be withdrawn any time: 
“Users have no say.”

Tech surveillance matters, Zuboff argues, because it robs us of 
“life-sustaining inwardness”. Nor can individuals realistically opt out by 
themselves. What we need is a right to sanctuary.

Last year Brussels introduced 
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  the Digital Services Act and Digital Markets Act, its most comprehensive tech 
legislation to date. The UK parliament is currently debating the online safety 
bill 
<https://12ft.io/proxy?ref=&q=https://www.ft.com/content/b48cd2f9-3076-4c02-9a82-9620ab01edc3>
 . Zuboff wants these to be stepping stones.

***

Normally in newspaper interviews, the journalist asks questions, and the 
interviewee answers them. An interview with Zuboff is different. You ask 
questions and, more often than not, she responds with first principles — 
step-by-step explanations of how she believes that surveillance capitalism has 
taken hold this century.

Zuboff is particular about how her ideas are described, about how things are 
set up, about what pen she uses. She mulls each detail. “Is it distracting for 
you if I stand? I’ll sit down. I usually walk and talk,” she says, when we 
start. 

This particular mind is, in tech terminology, a feature, not a bug. It enables 
Zuboff to take the long view. In 1988, she published In the Age of the Smart 
Machine, which argued that computers would change companies in a way that 
previous technologies had not. She later ran Odyssey, a Harvard Business School 
education programme to help successful people decide how to spend the later 
part of their lives.

Her opus on surveillance capitalism was her own late-career flourish. It was 
published when she was 67, after a lightning strike had burnt down her family 
home in Maine and after the unexpected death of her husband and sometime 
co-author, the businessman Jim Maxmin. 

Zuboff argues that tech companies knew that the public would never support 
their data collection. “Right from the start, they were understood as things 
that had to be secret, had to be camouflaged from users, lest they provoke 
resistance.” She quotes a recent Google executive as saying: “Won’t it creep 
people out to know how much we are paying attention?”

Today tech companies “are becoming much more reluctant to patent their 
discoveries, because they don’t want the public to know exactly what they’re 
doing. They’re no longer in most cases making their own data available to 
researchers.”

So Zuboff sees the need for a regulatory fishing expedition. The EU’s tech laws 
will create “new cadres of people with new mixes of skills that are going to go 
inside the corporations. Their brief will be to lift the hood, to understand 
what’s really going on. One of the huge problems that we have is that most of 
the information that comes out of the companies is intentionally designed to be 
misleading. Gaslighting is a rhetorical art form that is genuinely practised by 
these companies.”

Zuboff rarely uses short answers or plain terminology. Nonetheless, she is 
direct about content moderation — companies’ attempts to remove harmful content 
— which she describes as “quicksand . . . an utterly losing proposition, 
designed in fact to keep us occupied as long as possible so that they can keep 
getting away with what they’re really doing.”

She is more positive about age-appropriate design, where platforms are 
engineered to minimise harm to children and to collect less data from them. The 
UK pioneered age-appropriate design, but after Brexit will miss out on 
Brussels’ “more muscular power” against surveillance capitalism, says Zuboff. 
She also sees “a move to weaken and denature the existing data protection 
regime with a data protection bill that favours the big tech companies and 
perpetuates the misbegotten idea that democracy must get out of the way.”

The problem for privacy advocates is that their cause seems to offer too few 
advantages and too many drawbacks. For most European citizens, the biggest 
impact of privacy legislation is annoying cookies pop-ups. Regulation seems 
impractical: the UK and France have both wanted 
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  to place age limits on porn sites, but have so far failed to find effective 
ways of doing so.

Similarly, Zuboff criticises Apple and Google for taking control of Covid 
tracing, but what if their system simply worked better than the centralised 
ones favoured by European health officials? She laughs at the suggestion. But 
she admits regulation is hindered “because we can’t get inside [tech companies] 
to know what’s really going on. We’re regulating with blinders on . . . We 
don’t understand our adversary well enough.”

Zuboff insists that her attack is not against technology itself, but the 
economic logic that underpins it — “theft”. She holds out the possibility that 
we could use data and prediction for the common good. The counterargument is 
that there are basic trade-offs. Tech services, whether for predicting text 
answers or the fastest driving routes, can only work by accumulating data and 
reducing our privacy.

I ask what she makes of Musk’s ownership of Twitter. “We’ve got politicians, 
lawmakers, elected officials, as well as the entire citizenry, focused on one 
man and asking the question, ‘what will he do?’ Our political stability, our 
ability to know what’s true and what false, our health and to some degree our 
sanity, is challenged on a daily basis depending on which decisions Mr Musk 
decides to take. I regard this as fundamentally intolerable . . . These spaces 
cannot exist solely under corporate control . . . We’re two decades into the 
digital era but we have never, as democracies, taken stock of the meaning of 
these technologies.”

Musk has put Donald Trump back on Twitter. The former US president’s suspension 
from Facebook will end “in the coming weeks”, its parent company has said 
<https://12ft.io/proxy?ref=&q=https://www.ft.com/content/418244e7-9bef-422e-b083-f7f4529f4a93>
 . Zuboff is aghast. “It should not be a decision that belongs to individuals 
such as Musk or Zuckerberg or anyone else.” The implications for democracy are 
too great. “In an information civilisation, our information spaces must exist 
under public law and be governed by democratic institutions . . . With luck and 
determination we will look back on the days of the information oligarchs like 
Musk and Zuckerberg as the first primitive missteps of a new civilisation.”

She compares the west’s tech giants to China’s surveillance state. “This is a 
world in which privacy has been extinguished. Privacy is now a zombie category. 
None of us have privacy, even as we thought about it in the year 2000.” 

Her sense of dystopia is visceral. “Somebody just invented a type of paint that 
you can put on your face that confounds facial recognition. Young people on 
Reddit are very excited about this. This is terrible, Henry!” 

The abolition of surveillance capitalism requires new laws that allow societies 
to decide “what becomes data in the first place, what we share, with whom, and 
to what purpose”.

Instead, tech marches onwards, particularly in the form of artificial 
intelligence 
<https://12ft.io/proxy?ref=&q=https://www.ft.com/content/1e34f334-4e73-4677-9713-99f85eed7ba0>
 . “ChatGPT has shaken us up. It has shocked people, forcing us to recognise 
how far AI has come, with virtually no law and democratic governance to shape 
or constrain its development and application.” AI’s development has relied on 
stealing human data, she argues. She points hopefully to the EU’s proposed AI 
Act — “the first law to assert democratic governance over the application of 
AI”. But it’s hard not to feel that, even when Silicon Valley stumbles, it is 
still a step ahead. 

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