On 16 Feb 2001, at 13:53, SHAIBAL TALUKDER wrote:

Date sent:              Fri, 16 Feb 2001 13:53:23 -0800
To:                     Multiple recipients of list ORACLE-L <[EMAIL PROTECTED]>

>
> There you go again -bigot conservative philosophy.

...



That is, at the least, very lazy and irresponsible thinking.

The american system has always been premised on the centrality of
awareness of God in politics & public life - in contrast to empire
and absolutism (including bureaucracy). A sense of the necessary role
of a sense of "Sacredness" is deeply imbedded in the US Constitution,
and exemplified by the inspiration of Reverend Martin Luther King,
Jr. by Ghandi's life (who in turn was inspired by Quakers when he was
in London), Malcolm X, and so forth. The major progress in extending
"rights" in american society have come *because of* religious values,
and those have always been defended by "conservatives",
--->     while being  pissed on by doctrinaire "liberals"

(the ideological descendants of dreary absolutist/imperialist french
"englightenment" rationalist/materialist philosophers).

There are just as many "liberal" bigots as conservative ones. The
attempts to implement socialist politics have "enslaved" millions of
people in the ghettos of dependency on leftist bureaucratic programs.

Here is an interview of a leading black (Jamaican-American) scholar,
Orlando Patterson, who excoriates both the "right" and "left" for
perpetuating their own interests over those of the people:

http://www.pbs.org/newshour/gergen/november97/patterson_11-13.html

-----
excerpt:

ORLANDO PATTERSON: ... In other words--so the situation itself is one in
which there is not a simple movement, harmonious movement. There is a change-
-positive change is always accompanied by friction; however, our perception
of what�s happening is also paradoxical in the sense that both the right and
the left, as well as the Afro-American leadership, all have strong interest
in perceiving the situation as in negative terms.

DAVID GERGEN: Tell me more about that. That�s really--

ORLANDO PATTERSON: Well, for the right wants to castigate the government for
the failures of its--all its programs on behalf of the poor, the Afro-
American poor. It makes sense they exaggerate the problem to show how we�re
losing ground because of the horrendous government interference in policies,
so that welfare dependency and so on is increasing and it�s increasing
because of rotten government policies. For the left, the liberal group,
exaggerating the problem, emphasizing that America is chronically racist
seems--is mistakenly believed that this will keep the pressure up for
government to intervene even more. And the criticism here is just the
opposite of the right, which is that things are bad because the government
hasn�t gone far enough, or there�s still, the place is still chronically
racist, so there�s still a need for more government intervention.

And for Afro-American leadership emphasizing racism as being--America as
irredeemably racist--enhances their broker role, obviously, and again
mistakenly is based on the view that by presenting an image of almost no
progress, you will increase the possibility of greater intervention. And
it�s also partly due to the tragic commitment to the ideology of the victim,
a very deterministic view, which I�m afraid most Afro-American leadership
has adopted, which tends to assume that by perceiving of Afro-Americans as
victims you increase the chance of intervention on their behalf. Now,
unfortunately, this worked. This is the strategy of the 60's. It�s
interesting that the great Supreme Court decision, which struck down school
segregation, was based on a determinist view, i.e., social scientists were
brought in to show that it created victims, rather than the view that this
is the right thing to do.

DAVID GERGEN: But today, in effect, it drives pessimism higher, higher than
it should be.

ORLANDO PATTERSON: Yes. And I think, more important, it�s created a dogma of
the victim, which I think is disastrous for people who need to change their
own lives.

DAVID GERGEN: I understand. So that friction is inherent in progress, but
with the kind of arguments that are coming from the right and the left, in
your view, it�s making it much more difficult to make other progress.

ORLANDO PATTERSON: Yes. Not only that, but it�s also making it difficult to
understand the situation.

...

-----end excerpt-----

Also: see the great German social theorist Jurgen Habermas (eg, go to
the search engine at google.com) for high level philosophical
discussion of why "system" (socialist) always tries to impose itself
on "lifeworld of the people", and creates disastrous results.

William Julius Wilson is another example of a great black social
scientist who has dared to question the dominant "politically
correct" mentality in liberal academia (& the liberal black political
power structure). His voluminous research over two decades (which
like Patterson's equally excoriates the "right" and "left" for
failing to provide a sufficient basis for sustainable social
progress, equality and justice), clearly shows that "leftist"
social bureaucracy is a huge waste of public money, and rarely solves
problems it was supposedly intended to solve. Ironically, the
horrible capitalist "conservative bigots" at the helm of enterprise
have done far more, via job creation, to lift people up the social
ladder.

If you want to actually learn about the cultural history of democracy
and the roots of the libertarian values in the anglo-american
tradition, please read Seymour Lipset's books on the reason that
socialism failed in the USA ("American Exceptionalism", etc).

In my opinion, american culture will redeem itself by returning to
the authentic roots of "freedom" and "liberty" (rejecting al the post-
modern, relativistic cr*p, as well as rejecting the absolutism
inherent in socialist/leftist politics), and reigniting the creative
dynamics of local collectivism (freedom from both leftist bureaucracy
and freedom from technocorporate dominated values) while looking
forward to the exploration of universalist frameworks (eg, archetypes
of human conciousness) in the context of a globalizing society.

Additional context for contructivist thought, and other ideas about
transcending outmoded ideologies:


http://wilber.shambhala.com/html/interviews/Shambhala_interview.cfm/xid,2676/yid,5800264

-

http://www.scottlondon.com/

-

http://www.rkey.com/thetazone/
-
http://www.rkey.com/thetazone/#constructivism

-----
excerpt:

        ...
     Among its many insights, constructivism adds perspective to the
     unfortunate historical propensity of humans to objectify the
     mind as an entity subject to environmental factors.
     Constructivism is best known as a critique of international
     relations theories which assert that rational behaviors of
     nation-states must necessarily conform to the exigencies of an
     anarchic world system. The framework can be extended to reveal
     similar patterns in superstitious eschatologies, statements like
     "The devil made me do it," and a wide range of modern
     materialist and historicist philosophies, notably extremist
     forms of Marxism and Social Darwinism.

     The propensity to "blame" environmental factors as an excuse for
     human behavior has become increasingly sophisticated in recent
     years, leading to a philosophy of mind that proclaims
     computerized telecommunication as destiny. Not only are such
     concepts being promoted with fanatical energy, they are being
     used to justify social transformations that are increasingly
     rapid and disruptive. The rising interest in "memes," which
     holds that ideas acquire people (rather than people acquiring
     ideas) is an important part of this distressing trend.

...

(by the same guy, an explortion of the struggle between progressive
proponents of a model of internet governance based on participatory
democracy  vs commerical interests :

   http://www.rkey.com/dns/overview.html )


-----

http://www.context.org
-
http://216.122.74.136//ICLIB/IC03/TOC03.htm
-
http://216.122.74.136//ICLIB/IC03/CoriGord.htm

-

http://www.wholeearthmag.com/ArticleBin/FeaturesIssue.html
-
http://www.wholeearthmag.com/ArticleBin/373.html

-

A great deal of analysis of why Clinton sold out liberals,
betrayed *progressive* values, and succumbed to cynicism,
despair and self-interest:

   http://www.tikkun.org/

-
   http://www.tikkun.org/end%20of%20clinton%20era.html
-
   http://www.tikkun.org/california%20spiritualityforum.html
-


http://www.meaning.org/fem/frame_conf.html

-


Sustainable culture:

   http://www.resilientcommunities.org

-----
excerpt:

What's Behind Resilient Communities?

  Something's afoot in the United States, and
  Canada, and Australia, and Europe, and Asia and
  Africa -- all over the world. Increasing numbers of
  people are saying they want a different life than
  that being offered by industrial-era society. Paul
  Ray, in his 1997 Integral Culture Survey: A Study
  of the Emergence of Transformational Values in
  America says that as much as 25% of
  populations in industrial countries are looking for
  a better way of life.

  Why?

  Forces are coming together to shift dynamics in
  very dramatic ways. There is a growing split
  between the rich and the poor not only within
  countries both developed and undeveloped but
  also, of course, between them. There is a huge
  increase in population over the last century, which
  when coupled with production increases, has led
  to shortages of land, water and clean air. There
  is growing evidence that global warming and
  climatic instability, evidenced this year by the
  number of severe fire and flood problems around
  the world, threaten current human habitation
  patterns in significant ways. New forms of
  nuclear, biological and chemical weaponry are
  threatening humanity and both nation state
  rivalries and terrorism create continuing anxieties

  There is an economic crisis as our reliance on
  economic growth and affluence collides with
  changing personal commitment and ecological
  realities. There is a social crisis as growing
  poverty and growing wealth co-exist on the same
  planet. There is a moral crisis as our ability to
  feel outrage about the state of the world is buried
  by our busyness and statements from economists
  and politicians that "we have no choice." There is
  an ecological crisis as fish stocks are
  overconsumed, fires burn out of control, forests
  diminish, land erodes. And there is, above all, a
  spiritual crisis as we lose sight of our real goals
  and substitute instant gratification in place of a
  search for true meaning.

  At the same time, the seeds for change are
  growing. More and more people are beginning to
  examine the ways in which they are living their
  lives. Those of us doing so are saying that we
  want less stress and more time. We're saying we
  want to have a positive impact on the global
  environment rather than a destructive one. Many
  are being drawn to a new emphasis on building
  healthy relationships and towards exploration of
  spirituality.

  We are looking for a new way to live -- a more
  resilient way of life.

                                                    (continued)
...

-----

http://www.nrf.org/
-
http://www.nrf.org/cpguide/index.html




regards,
ep



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