<http://www.foreignpolicy.com/story/cms.php?story_id=2705&print=1&PHPSESSID=12c3f7bfa500f821be99c1228e6a557e>

Foreign Policy

 Think Again: Middle East Democracy


By Marina Ottaway, Thomas Carothers

 November/December 2004

People in the Middle East want political freedom, and their governments
acknowledge the need for reform. Yet the region appears to repel democracy.
Arab regimes only concede women's rights and elections to appease their
critics at home and abroad. If democracy arrives in the Middle East, it
won't be due to the efforts of liberal activists or their Western
supporters but to the very same Islamist parties that many now see as the
chief obstacle to change.





"The Middle East Is the Last Holdout Against the Global Democratic Trend"
No. The Middle East is on the wrong side of the global democratic divide,
but unfortunately it does not lack company. As Russia slides into
authoritarianism, the former Soviet Union is becoming a democratic
wasteland with only a few shaky pockets of pluralism, such as Georgia,
Ukraine, and Moldova. Central Asia is no better off than the Arab world in
terms of democracy. A depressingly large swath of East and Southeast
Asia-from North Korea and China down through Vietnam, Laos, and Burma to
Malaysia and Singapore-is a democracy-free zone that shows few signs of
change.

 Nor was the Middle East immune to the "Third Wave," the decisive expansion
of democracy that started in southern Europe and Latin America 30 years ago
and subsequently spread to other parts of the world. During the 1980s,
several Arab countries, including Egypt, Tunisia, and Jordan, initiated
political reforms to permit multiparty competition. These reforms lost
momentum or were undone in the 1990s, however, as Arab leaders proved
unwilling to risk their own power through genuine processes of
democratization. Tunisia, for example, moved back to rigid authoritarian
rule.

 Today, political reform is percolating again in the region, amid growing
public frustration over chronic corruption, poor socioeconomic performance,
and a pervasive sense of stagnation. The Sept. 11, 2001, terrorist attacks
also created pressure for reform-from both the United States and some Arabs
who began to question why their societies were so widely viewed as
dangerous political cesspools. Talk about political reform and democracy is
rife even in the Gulf monarchies where such issues had been taboo. The
steps taken thus far in most countries, however, are modest. Although the
Arab world is not impervious to political change, it has yet to truly begin
the process of democratization.

"Democracy in the Middle East Is Impossible Until the Arab-Israeli Conflict
Is Resolved"
Wrong. Arab governments curb political participation, manipulate elections,
and limit freedom of expression because they do not want their power
challenged, not because tension with Israel requires draconian social
controls. When the government of Kuwait refuses to give women the right to
vote, it does so out of deference to the most conservative elements of its
population, not out of fear that voting women will undermine the country's
security. Fear of competition, not of a Zionist plot, leads the Egyptian
ruling party to oppose competitive presidential elections. When it comes to
democratic reform, the Zionist threat is merely a convenient excuse.

 Yet failure to resolve the Arab-Israeli conflict prevents the United
States from gaining credibility as an advocate of democracy in the Middle
East. Liberal Arabs perceive claims by the United States that it wants
democracy in the Middle East as hypocritical, pointing to what they see as
American indifference to the rights of the Palestinians and unconditional
support for Israel. For their part, many Arab governments do not take U.S.
pressure to democratize their region seriously, believing that the need for
oil and fear of upsetting regimes that recognize Israel will trump
Washington's desire for democratic change. U.S. credibility in the Middle
East will not be restored-and the unprecedented level of anti-American
resentment will not abate-until the United States makes a serious, balanced
effort to tackle the conflict. Without such credibility, Washington's
effort to stimulate democratization in the region will be severely
constrained.

"The United States Wants Democracy in the Middle East"
Up to a point. The democratic transformation of the Middle East emerged as
a central objective of U.S. foreign policy during the Bush administration.
This new policy is a sharp reversal of several decades of steadfast support
for many autocratic regimes in the region, such as those in Egypt, Saudi
Arabia, and Jordan. It reflects the new post-9/11 conventional wisdom that
Middle East democracy is the best antidote to Islamist terrorism.
 Although this desire for democracy may be heartfelt, the United States has
a lengthy laundry list of other priorities in the region: access to oil,
cooperation and assistance on counterterrorism, fostering peace between
Israel and its neighbors, stemming the proliferation of weapons of mass
destruction, and preventing Islamist radicals from seizing power.

The newfound U.S. enthusiasm for democracy competes for a place in this
mix. Fighting Islamist militants and safeguarding oil still compels the
United States to cooperate with authoritarian regimes. People in the region
watched as the United States took a tough line against Iran and Syria while
failing to push Saudi Arabia, Egypt, Tunisia, or other friendly tyrants
very hard. The Bush administration launched new diplomatic endeavors and
aid programs to support positive change, such as the Broader Middle East
and North Africa Initiative and the Middle East Partnership Initiative. But
they consist of mild, gradual measures designed to promote democratic
change without unduly challenging the authority of incumbent governments.

Moreover, despite the president's conviction that democratic change in the
Middle East is necessary, a great deal of ambivalence remains within the
U.S. policy bureaucracy about the prospect of any rapid political openings
in the region. This sentiment is particularly true of the State Department
and the intelligence community. Some experts worry that, given the
political mood of most Arab citizens-who are angry at the United States and
sympathetic to political Islam-free and open elections could result in some
distinctly unfriendly regimes.

"The War in Iraq Advanced the Cause of Democracy in the Middle East"
Not yet. The U.S.-led war in Iraq removed from power one of the most
heinous, repressive dictators in the region and opened up the possibility
that Iraq will one day have a pluralistic political system held together by
consensus rather than violence. The actual achievement of democracy in
Iraq, however, remains distant and uncertain. The path to that goal will be
measured in years rather than months.

 The war's political effects in the rest of the region-especially the way
it exposed the hollowness of Saddam Hussein's regime-has contributed to
increased calls for political reform in many Arab countries. Real progress
toward democracy, however, is minimal. In addition, the war provoked some
Arab governments, such as Egypt, to limit the already constrained political
space they allow as a defensive gesture against public protests and as an
excuse for prosecuting opponents.

 Regrettably, President George W. Bush's repeated justification of the war
as a democratizing mission has discredited some Western-oriented Arab
democrats in the eyes of their fellow citizens. Many Arabs have come to
view democracy itself as a code word for U.S. regional domination. The
unpopularity of the war and the abuses against Iraqis at Abu Ghraib prison
have further tarnished the reputation of the United States and fueled
Islamist extremism.

Proponents of democratic contagion argue that if Iraq holds successful
elections in early 2005, this example will resound loudly in the Arab
world. But much of the Arab world will likely view such elections, even if
they come off well, as highly flawed. Some parts of the predominantly Sunni
areas of Iraq are not expected to participate in the elections, and many
Arabs will inevitably accuse the United States of manipulation, because the
elections will be held under U.S. occupation. Few Arabs will be dazzled
into holding a new view of democracy on the basis of one election. Many
countries in the region already hold elections of varying degrees of
seriousness and importance, including one in Algeria earlier this year,
which a Western observer described as "one of the best conducted elections,
not just in Algeria, but in Africa and much of the Arab world."

 Promoting democracy throughout the Middle East will require doing away
with fantasies of a sudden U.S.-led transformation of the region and taking
seriously the challenge of building credibility with Arab societies.
Moreover, if the United States is to play a constructive supporting role,
it must seriously revise its cozy relations with autocratic regimes, show a
sustained ability to apply nuanced diplomatic pressure for political change
at key junctures, and back up this pressure with well-crafted and
well-funded assistance. Washington must prepare to accept emboldened
political forces, and eventually new governments, that are uninterested in
doing the United States' bidding. Embracing Middle East democracy in
principle is easy; truly supporting it remains an enormous challenge.

"Islamists Are the Main Obstacle to Arab Democracy"
Think again. The standard fear is the "one person, one vote, one time"
scenario: Islamists would only participate in elections to win power and
put an end to democracy immediately. Hence, the argument goes, they should
not be allowed to participate.

 True, the commitment to democracy of even moderate Islamists is uncertain
and hedged by the caveat that democratic governments must accept Islamic
law. However, the chances of an overwhelming electoral victory that would
allow Islamists to abrogate all freedoms at once is remote in the Arab
world. During the last decade, Islamist parties and candidates have
participated in elections in eight Arab countries (Algeria, Bahrain, Egypt,
Jordan, Kuwait, Lebanon, Morocco, and Yemen), always with modest results.
(These elections suffered from various degrees of government interference,
but there is no indication that the Islamists would have won in a more open
environment.) And Turkey, a country where an Islamist party took power with
a large majority, is becoming an encouraging example of democratic success.

 Although the prediction that Islamist electoral victories would lead to
democracy's demise in the Middle East have so far proved unfounded, the
possibility cannot be ruled out. Fear of such takeovers remains in many
Arab countries and the United States. Many Arab regimes use this fear to
justify meddling in elections and placing restrictions on political
participation. The presence of Islamist parties thus complicates the
process of democratization.

But Islamist parties are also integral to democratization because they are
the only nongovernmental parties with large constituencies. Without their
participation, democracy is impossible in the Middle East. The future of
democracy in the region depends on whether a sufficient number of such
parties moderate their political views and become actors in a democratic
process, rather than spoilers in the present autocratic states, and whether
incumbent governments stop hiding behind the Islamist threat and accept
that all their citizens have a right to participate.

"Arab Countries Have a Historic Propensity Toward Authoritarianism"
Yes. But so what? Most societies have lived under authoritarian rule for
some time, often for a long time. Democracy is a relatively recent
historical phenomenon. Even in the United States and Europe it was only
consolidated through universal suffrage in the last century.

 Arab rulers have been highly authoritarian, but no more so than European
or Asian rulers for most of history. Arabs developed a political system
based on Islam through the caliph, an individual who served as supreme
leader of all Muslims. Europeans clung to the concept of the Holy Roman
Empire for centuries after it ceased to exist in practice, fought ferocious
religious wars for hundreds of years, and adopted the concept of separation
of church and state rather late and incompletely. The Arab world, for most
of its history, was quite similar to the rest of the world.

Even in the 1960s and 1970s, much of the Arab world was highly
representative of the major political trends of the day. Most Arab
countries outside the Gulf displayed the combination of nationalism and
socialism that constituted typical Third World ideology at the time. Gamal
Abdel Nasser in Egypt, alongside Jawaharlal Nehru in India and Marshal Tito
in Yugoslavia, was a major champion of this ideology, which waned in the
1980s with the end of the Cold War and the rise of globally connected
economies.

To ascribe the lingering Arab absence of democracy to some unique historic
affinity for authoritarianism, stemming from Arab culture, Islam, or
anything else is thus factually incorrect. It is also politically
defeatist, attributing a quality of inevitability that belies the
experience of political change in other parts of the world.

"Promoting Women's Rights Is Crucial for Democratic Change"
False. This myth, a favorite of women's organizations and Western
governments, reflects the combination of correct observation and false
logic. No country can be considered fully democratic if a part of its
population (in some cases, the majority) is discriminated against and
denied equal rights. But efforts to change the status quo by promoting
women's rights are premature. The main problem at present is that Arab
presidents and kings have too much power, which they refuse to share with
citizens and outside institutions. This stranglehold on power must be
broken to make progress toward democracy. Greater equality for women does
nothing to diminish the power of overly strong, authoritarian governments.

 Arab leaders know this truth all too well. Many autocrats implement
policies to improve women's rights precisely to give themselves reformist
credentials and score points with Western governments, media outlets, and
nongovernmental organizations. These efforts, however, often amount to a
trick of smoke and mirrors designed to disguise the governments' refusal to
cede any real power. In the last few years, several Arab states have
appointed women to high positions and hurriedly implemented or proposed
reforms concerning marriage, divorce, inheritance, and other personal
status issues. These are welcome steps, but they do not address the core
issue of promoting democracy: breaking the authoritarian pattern of Arab
politics.

"Arab Democrats Are the Key to Reform"
Paradoxically, no. All Arab countries boast a small number of Westernized
liberals who advocate respect for human rights, freedom of thought and
speech, and democratic change. But democratic transformation requires more
than the ideological commitment of a few individuals. In Western societies,
a small democratic cadre sufficed in the distant past, when political
participation was the preserve of public-minded intellectual elites and
wealthy property owners. But the Arab world of today is not the United
States or Europe of the 18th century. The political elite faces a growing
challenge by Islamist movements, which are developing a popular support
base. As a result, democratic transformation also requires broad-based
political parties and movements capable of transforming abstract democratic
ideals into concrete programs that resonate with a public whose main
concern is survival.

 Arab democrats have so far shown little capacity-and less inclination-to
translate abstract ideas into programs with mass appeal. Because they talk
to Western organizations and each other more than to their fellow citizens,
opposition political parties with a liberal agenda find themselves unable
to build broad constituencies. This failure leaves the field open to
government parties, which can build a following on the basis of patronage,
and to Islamist parties, which build their following in the best tradition
of mass parties, with a mixture of ideological fervor and grassroots social
services.

 Government repression and, at times, co-optation have also undermined Arab
democrats' effectiveness. Some regimes-notably Saudi Arabia's-move quickly
to clamp down on any nascent liberal debate. Others are more tolerant,
giving liberals some intellectual space to write and discuss issues openly,
as long as their talk is not followed by action. Arab democrats in
countries such as Egypt are not a persecuted group. Rather, they tend to be
professionals comfortably ensconced in the upper-middle class. Therefore,
they are hesitant to demand genuine reforms that might lead to a hard-line
takeover and content to advocate democratization from the top.

 Under such conditions, it would be a serious mistake for U.S. and European
democracy advocates to focus on Arab democrats as the key to political
change. These individuals will play a role if democracy becomes a reality.
But during this period of transition, they have neither the inclination to
push for reform nor the political clout to do so successfully.

"Middle East Democracy Is the Cure for Islamist Terrorism"
No. This view is rooted in a simplistic assumption: Stagnant, repressive
Arab regimes create positive conditions for the growth of radical Islamist
groups, which turn their sights on the United States because it embodies
the liberal sociopolitical values that radical Islamists oppose. More
democracy, therefore, equals less extremism.

History tells a different story. Modern militant Islam developed with the
founding of the Muslim Brotherhood in Egypt in the 1920s, during the most
democratic period in that country's history. Radical political Islam gains
followers not only among repressed Saudis but also among some Muslims in
Western democracies, especially in Europe. The emergence of radical
Islamist groups determined to wreak violence on the United States is thus
not only the consequence of Arab autocracy. It is a complex phenomenon with
diverse roots, which include U.S. sponsorship of the mujahideen in
Afghanistan in the 1980s (which only empowered Islamist militants); the
Saudi government's promotion of radical Islamic educational programs
worldwide; and anger at various U.S. policies, such as the country's stance
on the Arab-Israeli conflict and the basing of military forces in the
region.

Moreover, democracy is not a cure-all for terrorism. Like it or not, the
most successful efforts to control radical Islamist political groups have
been antidemocratic, repressive campaigns, such as those waged in Tunisia,
Egypt, and Algeria in the 1990s. The notion that Arab governments would
necessarily be more effective in fighting extremists is wishful thinking,
no matter how valuable democratization might be for other reasons.

 The experience of countries in different regions makes clear that
terrorist groups can operate for sustained periods even in successful
democracies, whether it is the Irish Republican Army in Britain or the ETA
(Basque separatists) in Spain. The ETA gained strength during the first two
decades of Spain's democratization process, flourishing more than it had
under the dictatorship of Gen. Francisco Franco. In fragile democratic
states-as new Arab democracies would likely be for years-radical groups
committed to violence can do even more harm, often for long periods, as
evidenced by the Tamil Tigers in Sri Lanka, Abu Sayyaf in the Philippines,
or the Maoist rebels in Nepal.



Marina Ottawayis a senior associate at the Democracy and Rule of Law
Project of the Carnegie Endowment for International Peace.
 Thomas Carothers is the author of Aiding Democracy Abroad (Washington:
Carnegie Endowment, 1999) and a senior associate at the Carnegie Endowment.



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