Not very complicated.all laid out in the Koran.

 

Bruce

 

 

Germany Struggles to Assess True Aims of Islamic Group 

 

http://www.apostatesofislam.com/forum/viewtopic.php?t=760

 

By RICHARD BERNSTEIN 
Published: September 26, 2004 

BERLIN - Very few Germans have heard of it, but there is a case slowly
working its way through the administrative courts that could strongly
influence Germany's strenuous and popular efforts to deal with what
officials consider a threat from Islamic militants living here. 

The case has been filed by Hizb ut-Tahrir, or Party of Liberation, an
Islamic group with members in many European countries. Its overriding
objective - if far-fetched - is to unite the entire Muslim world under a
single caliph, or supreme theocratic leader, reviving a system that has not
existed since the early decades of Islamic history. 

While the group freely operates in several European countries, with its
largest membership, its supporters say, in Britain, it was banned two years
ago in Germany by the interior minister, Otto Schily, who accused it of
"spreading violent propaganda and anti-Jewish agitation." The group is
seeking to overturn that ban in Federal Administrative Court in the eastern
German city of Leipzig, which reviews decisions by government ministries. 

But whether it succeeds or not - and some officials in Germany concede that
it may be able to make a strong legal case - the case illustrates a vexing
aspect of the struggle against Islamic terrorism in Europe. 

There are certainly groups in Europe that see Osama bin Laden as a hero, and
support jihad, or holy war, against Christians, Jews and Western
civilization. But Hizb ut-Tahrir's members say that they disapprove of Al
Qaeda and its methods, that their goals concern only Islamic countries, not
European ones, and that they are largely intellectuals who do not resort to
violence and take care not to violate the laws of their host countries. 

In other words, Hizb ut-Tahrir claims to be very different from, say, the
radical cleric Abu Hamza al-Masri, who was arrested in Britain a few months
ago. Mr. Masri's fiery sermons at the Finsbury Park Mosque in London are
said to have attracted many Muslims - including Richard C. Reid, who was
sentenced to life in prison for trying to blow up a plane with
explosive-laden sneakers - to take part in a holy war against the West. 

But Hizb ut-Tahrir and groups like it fall into a gray area, which leads to
the question: should they be taken at their word, given the benefit of the
doubt, or should they be seen as German intelligence sees them, as hiding
jihadist goals behind an apparently legal facade? 

"The British government obviously accepted that al-Masri was a threat, that
he was inciting violence," Gary Saymore, a terrorism expert at the
International Institute for Strategic Studies in London, said in a telephone
interview. "But the European countries that have large Muslim communities
face a challenge because they have to monitor what these guys are saying and
make a difficult determination whether what they say goes over the line from
religion to criminality." 

Germany, the country that unwittingly provided a base for the lead figures
in the Sept. 11 plot, has been especially vigilant against the possibility
that other groups here could foment new attacks or recruit for terror
operations. To that end, the authorities have been waging a continuing
campaign against Hizb ut-Tahrir and a couple of similar Islamic
organizations believed to harbor jihadist sympathies or encourage hatred of
Jews. 

The only person known to have been expelled for ties to militant Islam,
Nizar al-Saqeb, a Yemeni engineering student, was a member of Hizb
ut-Tahrir, and he was believed by the German authorities to have had
contacts with Ramzi bin al-Shibh, one of the main Sept. 11 planners. The
Germans have served expulsion orders on several other Hizb ut-Tahrir
members, who so far have all managed to stay in Germany by claiming
political asylum, a method that normally gives them a great deal of time
before their cases are decided. 

The German police have also raided homes and offices of people suspected of
being members, carrying away computer files. But even some German police and
intelligence officials acknowledge that the raids have failed to turn up
clear, unambiguously incriminating material on the group, though they say
they have little doubt that its beliefs and aims do constitute a threat.
Moreover, since the ban, some intelligence officials say, the group has
become more careful in what it says publicly, which could present a problem
for the German authorities in the coming case in court. 

Two members of the group, interviewed in Germany in recent months, denied
any links to terrorism or to anti-Semitism, or to any illegal activity. 
"We appreciate that we can live here," a leading member of the group, who
was willing to be identified only as Shakar A., said in an interview in the
western German city of Duisburg, "so we accept the laws and we reject doing
anything illegal and we have no intention of overthrowing any Western
government." 

In the case of Hizb ut-Tahrir, Mr. Schily imposed his ban after receiving
reports that leading members of a neo-Nazi group, the German National Party,
took part in a meeting with Hizb ut-Tahrir at the end of 2001. 
Shaker A. said that the meeting attended by two well-known members of the
neo-Nazi group was an open event and that Hizb ut-Tahrir did not control who
attended it. "We didn't invite these men," he said. 

But one German intelligence official said the meeting was, as he put it,
"the straw that broke the camel's back, politically." He added, "The
politicians were afraid that right-wing groups would start working together
with Islamists, and so they wanted to send a signal." 

But, at the same time, the official said, the ban may have hampered efforts
to collect information on Hizb ut-Tahrir itself, because, by serving notice
on it, the government has now encouraged it to operate even more
underground. 
Hizb ut-Tahrir members contend that their group's goal of re-establishing
the caliphate is aimed only at Muslim countries and that they have no
interest in changing the political systems of Western democracies. Shakar A.
added that the group rejected Al Qaeda and terrorism. 

"The unity of Muslims is something that is holy," he said, "so we don't
accept dividing the Islamic world into 44 countries. But this is
intellectual work. We don't use material force, because we are convinced
that every change must first be established in the minds of people, and once
the people are convinced, they will accept the caliphate." 
Asked his views of Al Qaeda, he said, "We say clearly that their way to
bring about changes is wrong." 

Still, the group supports what it considers to be the Islamic struggle
against what it deems the American occupiers of Iraq, and it calls for
unremitting war against Israel, without condemning suicide bombers or
attacks on Israeli civilians. 

Another member of the group, Muhammad Shaqura, a Palestinian from Gaza who
has lived in Germany for 14 years and recently earned a Ph.D. in
pharmacology, said, as Shakar A. did, that his group did not engage in
violence. But it supports others who do, he said, if they are fighting the
"enemies of Islam," which include, he indicated, the United States and
Israel.
_________________
The world is a dangerous place to live; not because of the people who are
evil, 
but because of the people who don't do anything about It." -Albert Einstein



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