http://www.muslimhope.com/Assassinations.htm

 

 

Assassinations Ordered By Mohammed

July 2004 version

Mohammed ordered many assassinations. Here is a list taken from the
collections of authoritative Sunni hadiths and the early Muslim historian
al-Tabari. After mentioning each assassination and quoting from sources,
where known this will give the background and rationale for the
assassination.

Assassination of Ka'b bin Ashraf

Reason given: Sahih Muslim vol.3:4436 p.990-991 says that Ka'b b. Ashraf
"has maligned Allah, the Exalted, and His Messenger." Bukhari says that Ka'b
bin Ashraf in an unspecified way harmed Allah [he harmed God?] and his
apostle. However, since Allah was "harmed" this was probably not a violent
or military thing Ka'b did, but more likely saying Mohammed was not really
from Allah. 

Here is the quote and the context from Bukhari vol.3:687 p.415.

(687) Narrated Jabir bin 'Abdullah Allah's Apostle said, 'Who would kill
Ka'b bin Al-Ashraf as has harmed Allah and His Apostle? Muhammad bin Maslama
(got up and) said, 'I will kill him.' So, Muhammad bin Maslama went to Ka'b
and said, 'I want a loan of one or two Wasqs of foodgrains.'" After
dickering over what to hold as mortgage, they agreed that Muhammad bin
Maslama would mortgage his weapons. So he promised him that he would come
with his weapons next time." Bukhari vol.3:687 p.415 (That is all this
passage says.)

"Narrated Jabir : The Prophet said, 'Who is ready to kill Ka'b bin Ashraf
(i.e. a Jew).' Muhammad bin Maslama replied, 'Do you like me to kill him?'
The Prophet replied in the affirmative. Muhammad bin Maslama said, 'Then
allow me to say what I like.' [i.e. to lie]. The Prophet replied 'I do (i.e.
allow you).'" Bukhari vol.4:271 p.168

Bukhari vol.5:360 p.248 is the longest hadith on the assassination of Ka'b
bin Al-Ashraf. "(369) Narrated Jabin bin 'Abdullah : Allah's Apostle said,
'Who is willing to kill Ka'b bin Al-Ashraf who has hurt Allah and His
Apostle?' Thereupon Muhammad bin Maslama got up saying, 'O Allah's Apostle!
Would you like that I kill him?' The Prophet said, 'Yes.' Muhammad bin
Maslama said, 'Then allow me to say a (false) thing (i.e. to deceive Ka'b).'
The Prophet said, 'You may say it.' Then Muhammad bin Maslama went to Ka'b
and said, 'That man (i.e. Muhammad demands Sadaqa (i.e. Zakat) from us, and
he has troubled us, and I have come to borrow something from you.' On that,
Ka'b said, 'By Allah, you will get tired of him!' Muhammad bin Maslama said,
'Now as we have followed him, we do not want to leave him unless and until
we see how his end is going to be. Now we want you to lend us a camel load
or two of food.' (Some differences between narrators about a camel load or
two.) Ka'b said, 'Yes, (I will lend you), but you should mortgage something
to me.' Muhammad bin Maslama and his companion said, 'What do you want?'
Ka'b replied, 'Mortgage your women to me.' They said, 'How can we mortgage
our women to you and you are the most handsome of the Arabs?' Ka'b said,
'Then mortgage your sons to me.' They said, 'How can we mortgage our sons to
you? Later they would be abused by the peoples' saying that so-and-so has
been mortgaged for a camel load of food. That would cause us great disgrace,
but we will mortgage our arms [weapons] to you.' Muhammad bin Maslama and
his companion promised Ka'b that Muhammad would return to him. He came to
Ka'b at night along with Ka'b's foster brother, Abu Na'ila. Ka'b invited
them to come into his fort, and then he went down to them. His wife asked
him, 'Where are you going at this time?' Ka'b replied, 'None but Muhammad
bin Maslama and my (foster) brother Abu Na'ila have come.' His wife said, 'I
hear a voice as if dropping blood.' Ka'b said, 'They are none but my brother
Muhammad bin Maslama and my foster brother Abu Na'ila. A generous man should
respond to a call at night even if invited to be killed." Muhammad bin
Maslama went with two men. (Some sub-narrators mention the men as Abu 'Abs
bin Jabr, Al-Harith bin Aus and 'Abbad bin Bishr.) So Muhammad bin Maslama
went in together with two men, and said to them, 'When Ka'b comes, I will
touch his hair and smell it, and when you see that I have got hold of his
head, strike him. I will let you smell his head.' Ka'b bin Al-Ashraf came
down to them, wrapped in his clothes, and diffusing perfume. Muhammad bin
Maslama said, 'I have never smelt a better scent than this.' K'ab replied,
'I have got the best Arab women who know how to use the high class of
perfume.' Muhammad bin Maslama requested Ka'b 'Wall you allow me to smell
our head?' Ka'b said, 'Yes.' Muhammad smelt it and made his companions smell
it as well. Then he requested Ka'b again, 'Will you let me (smell your
head)?' Ka'b said, 'Yes.' When Muhammad got a strong hold of him, he said
(to his companions), 'Get at him!' So they killed him and went to the
Prophet and informed him." Bukhari vol.5:369 p.248-250

While the previous only mentions multiple companions, Sahih Muslim
vol.3:4436 p.990-991 says:

(4436) It has been narrated on the authority of Jabir that the Messenger of
Allah (may peace be upon him) said: Who will kill Ka'b b. Ashraf? He has
maligned Allah, the Exalted, and His Messenger. Muhammad b. Maslama said:
Messenger of Allah, do you wish that I should kill him? He said: Yes. He
said: Permit me to talk (to him in the way I deem fit). He said: Talk (as
you like). . The rest is very similar to Bukhari.

Footnote 2269 p.990 says "Ka'b b. Ashraf was a Jew belonging to the tribe of
Nadir and thus he was pledged to honour the treaty made between the Muslims
and Banu Nadir, but he never honoured that pledge. He conspired against the
life of the Holy Prophet (may peace be upon him), helped the Meccans against
the Muslims, sang obscene songs and amatory sonnets with a view to defaming
the Muslim women. The victory of Badr mortified him and he shifted to Mecca
and stirred up the Quraish to avenge their heroes of Badr. All these acts of
his were directly contravening the covenant in which he had entered along
with the members of his tribe. Who can tolerate such an immoral conspirator
who breaks the treaty, conspires against the Head of the Islamic State, and
the State itself, and drags the honour of the women into the mire and
pollutes the pious atmosphere of the Islamic society with immoral songs? All
these crimes were enough to take his life."

There is nothing in early Muslim literature I am aware of that says Ka'b did
any of these things mentioned in the footnote. Obviously Mohammed (truly or
falsely) believed he said or did something, but the footnote might be
inventing charges to justify the assassination.

Sahih Muslim vol.3 footnote 2272 p.991 says, "Maulana Maududi, after
discussing the reasons for which Ka'b b. Ashraf was killed observes: 'This
man conspired against the Muslims secretly and he never dared come to the
forefront, but his activities were highly objectionable and fell under the
category of high treason. Thus there was no other way out but to take his
life secretly. It is, however, wrong to infer from this that taking of the
lives of the chiefs of the enemy secretly is a permanent clause in the
ethics of Islamic warfare. [not true] Had it been so, Allah's Messenger (may
peace be upon him) would have planned to take the life of the sworn enemies
like Abu Jahl and Abu Sufyan. [Abu Jahl is not a good example. Sahih Muslim
vol.3:4434 p.990 says Abu Jahl was already killed in battle prior to this at
Badr. Either the footnote writer is ignorant or lying here. Muslims did
attempt to assassinate Abu Sufyan in al-Tabari vol.7 p.147-150.] And there
was no dearth of his devoted followers who could make secret attempts on
their lives. But we find in the whole history of Islam only two persons who
were killed in this way: one Ka'b b. Ashraf and the other Abu Rafi'. [not
true. There was also at least al-Aswad, Khalid b. Sufyan, Yusayr b. Rizam.]
These were not his only enemies; he had numerous foes around him. This goes
to prove that killing of an enemy secretly is not the war policy of Islam,
but an exceptional case, which is permitted under exceptional circumstances,
when the enemy does not come to the forefront, but constantly conspires
against the Muslims secretly (al-Jihad fi'i Islam pp.259-260)." (Note that
they first said that Ka'b openly sang obscene songs, and then said he
conspired secretly.)

Ka'b bin Ashraf was a Meccan. He actually had a Jewish mother and a pagan
Arab father but the hadiths just call him a Jew (See al-Tabari vol.7 p.xxix)

After the battle of Badr, Ka'b bin al-Ashraf was assassinated al-Tabari
vol.7 p.xxix; p.95

According to al-Waqidi in al-Tabari vol.7 p.101 al-Ashraf was assassinated
before the battle of Uhud.

"Between the battles of Badr and Uhud, the Messenger of God sent Muhammad b.
Maslamah with his companions to Ka'b b. al-Ashraf, and they killed him. The
Messenger of God sent 'Abdallah b. Unays to Khalid b. Sufyan b. Nubayh
al-Hudhali while he was in Nakhlah or 'Uranah preparing to attack the
Messenger of God and killed him." al-Tabari vol.9 p.121

Assassination of Abu Rafi'

Reason given: Bukhari vol.5:371 p.251 says, "Abu Rafi' used to hurt Allah's
Apostle and help his enemies against him. He lived in his castle in the land
of Hijaz." So this was probably for military reasons. Tabari says, "The
reason for his being killed was, it is said, that he used to take the part
of Ka'b b. al-Ashraf against the Messenger of God." Al-Tabari vol.7 p.99.

Bukhari vol.5: chapter 15 p.250-251 says that Abu Rafi' lived in Khaibar,
and he was killed after Ka'b bin Al-Ashraf.

Abdullah bin 'Atik and some other Muslims were sent to assassinate Abu Rafi
Sallam bin abi Al-Huqayq, the Jew. They attacked him in the dark while he
was sleeping. He broke his leg escaping, but Mohammed miraculously healed
it. (Bukhari vol.5:370-372 p.250-255)

You can also read about this in detail in al-Tabari vol.7 p.99-105. The
spared his wife according to al-Tabari vol.7 p.99,101,103.

 

Attempted Assassination of Abu Sufyan

Reason: None is explicitly given, but Abu Sufyan was the commander of the
forces of Mecca.

"The story of 'Amr b. Umayyah al-Damri, when he was sent by the Messenger of
God to kill Abu Sufyan b. Harb.

When the men whom the Prophet had sent to 'Adal and al-Qarah were killed at
al-Raji' and the news reached the Messenger of God, he sent 'Amr b. Umayyah
al-Damri and one of the Ansar to Mecca, ordering them to kill Abu Sufyan b.
Harb.." They circumambulated the Ka'aba, using that ritual as a pretense
that they came to Mecca to worship. The Meccans suspected them, and they
were unsuccessful.

al-Tabari vol.7 p.147-150

 

Assassination of al-Aswad (= Dhu al-Khimar 'Abhalah b. Ka'b)

Reason given: Claimed he was a prophet.

Mohammed ordered the assassination of al-Aswad al-Tabari vol.9 p.167
Al-Aswad was assassinated because he claimed that he was a prophet, after
coming out of the Khubban cave. He was killed a day or two before Mohammed's
death.

 

Assassination of Khalid b. Sufyan

Reason given: al-Tabari vol.9 p.121 says that Mohammed said word had reached
him that Khalid b . Sufyan was gathering a force to attack Mohammed.

"The Messenger of God called me and said, 'It has reached me that Khalid b.
Sufyan b. Nubayh al-Hudhali is gathering a force to attack me. He is either
in Nakhlah or 'Uranah, so go to him and kill him.'" al-Tabari vol.9 p.121 

"He (the prophet) said, :Go and kill him. I saw him when the time of the
afternoon prayer had come. I said : I am afraid if a fight takes place
between me and him (Khalid b. Sufyan), that might delay the prayer. I
proceeded walking towards him while I was praying by making a sign. When I
reached near him, he said to me : Who are you? I replied : A man from the
Arabs ; it came to me that you were gathering (any[sp] army) for this man
(i.e. the Prophet). Hence I came to you in connection with this matter. . I
then walked along with him for a while; when it became convenient for me, I
dominated him with my sword until he became cold (dead)." Abu Dawud
vol.1:1244 p.328

Killing Yusayr b. Rizam

Reason given: Mohammed did not order this one. The Muslims with Yusayr
"sensed" that he had second thoughts about making peace with Mohammed, so
they killed him. Mohammed in al-Tabari vol.9 p.120

"It is reported about Yusayr b. Rizam, the Jew, that he was gathering
Ghatafan in Khaybar to attack the Messenger of God, so the latter sent
'Abdallah b. Rawahah with a number of his companions, among whom were
'Abdallah b. Unays, an ally of the Banu Salamah." The urged him to come to
Mohammed with them, which he started to do. On the way he regretted it, and
they sensed it, so they attacked him and his Jewish companions and killed
them. al-Tabari vol.9 p.120

 

Killing of the Chieftain of Dumah

In Mohammed's lifetime the Muslims made a surprise attack on an unsuspecting
Christian king [chieftain] of Dumah and he was killed. al-Tabari vol.9
p.58-59

 

Mohammed Ordered Torture to Find Where a Man Buried His Treasure

This was not an assassination, but was still very heinous.

According to Ibn Ishaq: Kinanah b. al-Rabi' b. Abi al-Huqayq who had the
treasure of the Banu al-Nadir, was brought to the Messenger of God, who
questioned him, but he denied knowing where it [the treasure] was. Then the
Messenger of God was brought a Jew who said to him, "I have seen Kinanah
walk around this ruin every morning." The Messenger of God said to Kinanah:
"What do you say? If we find it in your possession, I will kill you. "All
right he answered. The Messenger of God commanded that the ruin should be
dug up, and some of the treasure was extracted from it. Then he asked him
for the rest of it. Kinanah refused to surrender it, so the Messenger of God
gave orders concerning him to al-Zubayr b. al-'Awwam, saying, "Torture him
until you root out what he has." Al-Zubayr kept twirling his firestick in
his breast until Kinanah almost expired [died]; then the Messenger of God
gave him to Muhammad b. Maslamah, who behead him to avenge his brother
Mahmud b. Maslamah." al-Tabari vol.8 p.122

 

Subsequent Muslim History

'Uthman was murdered while reading the Qur'an. Sunan Nasa'i vol.1 #67 p.130.

Some Muslims masqueraded as pilgrims to go to Medina and kill 'Uthman.
al-Tabari vol.15 p.159

Riders from Egypt came to present their grievances to 'Uthman. He made
promised to them which he did not intend to keep. The Egyptians found a
letter on a slave riding after them, on 'Uthman's camel and sealed with
'Uthman's ring, telling the governor of Egypt to imprison and kill these
people. They returned to Medina, besieged 'Uthmans' house, and then killed
him. al-Tabari vol.15 p.165-185

'Ali was murdered in a mosque by 'Abdur Rahman ibn Muljam in 40 A.H. Sunan
Nasa'i vol.1 #19 p.109.

The Abbasids in 747-750 A.D. under Abu al-Abbas al-Saffah overthrew the
Umayyads. (al-Saffah means the blood spiller.) Every Umayyad heir was
beheaded except Abd al-Rahman, who escaped to Spain.

Nu'man bin Bashir took allegiance to 'Abdullah bin Zubair, and because of
this was murdered by men of Marwan bin Kakun in 94 A.H. Sunan Nasa'i vol.1
#49 p.124

Assassination of the non-Muslim general al-Aswad by Muslims while Mohammed
was alive. al-Tabari vol.10 p.27-33

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