Not only in Pakistan.

Bruce


http://www.timesonline.co.uk/section/0,,2086,00.html

July 17, 2005

The Pakistan connection
Extremism is thriving in the provinces and schools, reports Christina Lamb

It was a chill autumn day and a strange murmuring sound was coming from
inside the building. At first I thought it was the wind that was whipping up
angry columns of dust around the white arched courtyard.

Then the teacher let me peer through the door to see hundreds of boys in
white pyjamas and prayer caps sat on the floor hunched over large books and
rocking back and forth. The sound was their muttering as they tried to
memorise all 77,934 words of the Koran.

This was Darul Uloom Haqqania or House of Knowledge, one of Pakistan's
leading madrasahs based in Akora Khattak in the North West Frontier
Province. The Eton of budding Islamic warriors, its 2,500 places are heavily
oversubscribed. Upstairs in the hall leading to the Library of Fatwas, a
roll of honour lists most of the Taliban leadership as alumni as well as an
honorary degree for Mullah Omar.

Madrasah is the Arabic word for religious school and the only lessons were
Arabic, Islamic jurisprudence and learning the hadith, the sayings of the
Prophet. Students are also taught the proper size for a beard and
appropriate trouser length. There is no science, maths, literature or other
languages and everything was by rote learning.

"Why do we need discussion?" asked my guide Rashid, the deputy director,
when I questioned this. "What is written is written."

For one used to a western lifestyle, the students - aged from five to their
twenties - seemed to inhabit an almost prison-like life. Up at 4am for the
first of five prayers a day, they sleep on thin mats on the floor in
unheated dormitories.

Greying washed shirts hung stiff on a line outside. The only posters on the
walls were of a Kalashnikov-wielding Osama Bin Laden on a charging white
horse. A large boom box stood on the floor but the tapes alongside were of
sermons from radical imams.

The teenagers I spoke to were unable to do simple calculations and had never
heard of dinosaurs. They laughed uproariously at the idea that man could
walk on the moon.

When I asked what they wanted to be when they graduated, they talked of
becoming mullahs. One or two spoke of embracing shahadat, martyrdom, and of
going to paradise with its 72 virgins, almost as though this world was just
a grade to get through.

My visit was short - as a woman, although clad in an all-encompassing burqa,
I had been warned I might be stoned and my questions were clearly provoking
some hostility.

But I have known the director Maulana Sami-ul Haq since I lived in Pakistan
in the late 1980s and he waved me to a plastic chair in his car port and
offered Pepsi, brought by his son Osama. The maulana explained that his
father had founded the school before independence in 1947, stating that "we
don't have money or guns to drive out the British but through education we
have the power to influence and raise an entire generation against them".

The only foreign students I had seen were central Asian, Indonesian and
north African, but the maulana boasted that among the thousands of
applicants every year were British students.

It was in one such madrasah near the old Mughal city of Lahore that Shahzad
Tanweer, the Aldgate bomber, spent time at the beginning of this year after
growing up in Leeds. It was a trip from which friends say the cricket-mad
22-year old returned a changed man.

According to Pakistani intelligence sources, this was his second trip to the
country. Mohammed Sidique Khan, the primary school teaching assistant and
Edgware Road bomber, is said to have made regular trips to the country, and
the youngest suicide bomber, 18-year-old Hasib Hussain who blew up the No 30
bus, also visited, ironically sent by his father to learn some discipline.

"Yet again with 7/7 we see all roads lead to Pakistan," said M J Gohel,
director of the London-based Asia- Pacific Foundation that monitors
terrorism.

He pointed out that all six of the most senior Al-Qaeda leaders captured so
far were living in Pakistan. Richard Reid, the failed shoe-bomber, had spent
time there as had Saajid Badat, the second would-be shoe-bomber who was
arrested in Gloucestershire. Pakistan was the base for Ahmed Omar Saeed
Sheikh, the British-born LSE student sentenced to death for beheading Daniel
Pearl, the Wall Street Journal reporter.

Now it seems that the Leeds suicide bombers were probably trained and
perhaps masterminded from Pakistan.

"This cannot be just coincidence," said Gohel. "What it shows is that in
spite of General Musharraf's stated policy of supporting the war on terror,
Pakistan still seems to be the epicentre for global jihad."

Yesterday Musharraf urged authorities to root out extremism, ban extremist
gatherings and confiscate material that preaches hate. "We owe it to our
future generations to rid the country of the malaise of extremism," he told
a gathering of law enforcement officials.

Those who believe that Musharraf may be saying one thing to the West, but
doing another, cite as evidence his failure to regulate what goes on in some
madrasahs.

Madrasahs are not a new phenomenon - like church schools in Britain, for
centuries they were the main source of learning in the Islamic world. But
during the Afghan jihad against the Soviet Union, madrasahs in Pakistan
mushroomed, funded by Saudi money, and became less concerned about
scholarship and more concerned with making war on infidels.

Aside from teaching the Koran, some added how to use a Kalashnikov to their
curriculum, something I first witnessed at a religious school for young boys
in Baluchistan in 1988. When the Taliban movement emerged in the 1990s,
these so-called "universities of jihad" provided thousands of foot soldiers.
Maulana Sami-ul Haq boasts of how he would declare holidays and send his
students off to fight whenever he got the call from Mullah Omar.

It was after September 11 that the international spotlight started to focus
on madrasahs when it emerged that they were sending students to fight
Americans in Afghanistan. Colin Powell, then US secretary of state,
denounced them as "breeding grounds for fundamentalists and terrorists".

Lack of regulation means that nobody knows how many madrasahs are in
Pakistan today. There are said to be at least 13,000, educating 1.5m
students. Mehmood Ahmed Ghazi, former minister for religious affairs, said
he believed that only 1% were involved in any kind of violence. This would
still mean 130 schools.

For millions of Pakistani mothers, they have no alternative but to send
their children to madrasahs if they want any form of education. Pakistan is
one of only 12 countries in the world to spend less than 2% of GDP on
education. Less than half the population are literate and many poor families
end up sending their children into bonded labour, making bricks or sewing
footballs used in western playing fields.

A study being completed in America will show that the real problem at
madrasahs is not local students, who tend to have a limited world view, but
western-educated Muslims who then attend them and become highly radical.

The lack of regulation by Pakistani authorities means that nobody knows how
many foreigners attend but US intelligence puts the number as "at least a
few thousand".

However, Professor Akbar Ahmed, chairman of Islamic studies at the American
University in Washington and former Pakistan high commissioner in Britain,
believes it is a mistake to focus too much on the influence of madrasahs.

"I think what you are seeing is this new generation of British Muslims,
especially with a South Asian/Pakistani background, who have grown up
suspended between two cultures and not really feeling they have dominated
either," he said. "So while they play cricket, enjoy western pop music and
speak with a northern accent, they are still susceptible to notions of Islam
'under siege'."

There is mounting evidence that since September 11 a main Al-Qaeda strategy
has been to focus on would-be Islamic militants in Britain. Pakistan
security forces are investigating links between Shahzad Tanweer and militant
groups such as Jaish-e- Mohammed, Lashkar-i-Toiba and Harakat al-Ansar, all
of which are active in Britain.

Banned in Pakistan in 2002 after pressure from the United States, they
simply changed names and continued operating. In their literature they boast
of raising large amounts of funds in Britain and recruit among young men of
south Asian origin, born and raised here. These men make ideal operatives
because they fit in and do not appear on the radar screen of security
services.

Before the attacks on London, members of Islamic extremist groups in
Pakistan would often boast that the next wave of mujaheddin would come from
Britain.

"Brother, you will soon see real mujaheddin in action," said Abu Qasim, a
member of Al-Muhajiroun, a London-based extremist group, recently. "They
will not come from Afghanistan or Pakistan. They will come from the heart of
infidels. They will come from London."

According to Pakistani intelligence, in 2003 Tanweer travelled to his
family's home town of Faisalabad and met Osama Nazir, who was arrested last
year for the 2002 bombing of a church in Islamabad that killed five people,
including two Americans.

It is believed that Tanweer may also have attended Muridke, a vast training
camp just outside Lahore run by Lashkar-i-Toiba. I visited the heavily
guarded location two years ago, after Musharraf had assured America that all
such camps had been closed down, and found it still operating.

The Pakistani connection to the London bombings came as no surprise to
Husain Haqqani, a former Pakistan government adviser and now scholar at the
Carnegie Endowment in Washington.

"Just as 9/11 was a wake-up call to the US that 15 out of the 19 hijackers
were Saudi, even though Saudi was supposed to be its great ally, so 7/7
should be a wake-up call to the western world about Pakistan," he said.

Additional reporting: Nick Fielding, Ghulam Hasnain and Mohammad Shehzad in
Islamabad
        
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